What is a bijamantra? Contents 1. Origin and meaning of Path of Mantra (Mantrayoga) 2. Parts of a mantra o 2.1 The Name of a deity o 2.2 The favour asked for o 2.3 Pallav (salutation) o 2.4 Kilak o 2.5 Parts of a mantra according to the science of Tantra 3. Chanting a mantra (mantrajapa) 4. Types of mantra o 4.1 According to the holy texts o 4.2 According to the meaning o 4.3 According to the number of letters o 4.4 According to the gender o 4.5 Gurumantra [initiation of a mantra by the Guru (mantradiksha)] o 4.6 The bijamantra o 4.7 The bijakshar1. Origin and meaning of Path of Mantra (Mantrayoga) Some definitions of the word mantra are as follows:A. manan means bringing only one thought to ones mind repeatedly and trayate means to protect. In other words mantra refers to that which when thought of repeatedly protects oneself and also that which protects one from the mind or that which helps to bring about the dissolution of the mind. At a further stage Mantrayoga also means that state in which contemplation (manan) stops during chanting, there is dissolution of the mind, cessation of the mantra, dissolution of the triad (triputi) that is, of the mantra, the one chanting the mantra and the act of chanting and the seeker attains the state of dissolution (layavastha). B. Mantra refers to the collection of letters which assists in acquisition of the favourable and the vanquishing of obstacles. The word mantra is derived from mantri, a Sanskrut word which means secret speeches (guhyabhashane). It has various meanings like acquisition of secret objectives, acquisition of secret meanings, invoking a deity for a specific cause, etc. Philosophically it means that by contemplation (manan) of which,knowledge about the oneness of the entire world, that is the embodied soul (jiva), Brahman and the universe is bestowed upon oneself and that by which the embodied soul acquires Liberation (Mukti) from worldly bondages and Righteousness (Dharma), wealth (artha) and desire (kama) are achieved in this world. C. A mantra is that on which one contemplates (manan) and from which one acquires the knowledge about sacrificial fires (yadnya), God and the soul (Nirukta 7.12). D. The meaning: In the word mantra ma refers to contemplation (manan) and tra to protection (tran). Thus that which consists of contemplation (manan) and protection is called a mantra. E. The word mantra is derived from man and tra . Man refers to the mind and tra to vital energy (pran). That which is done with the fusion of the mind and vital energy is called a mantra. F. According to the science of Tantra: According to the sorcerers (tantriks) sound (nad or dhvani) being the fundamental frequency of creation appears foremost in the origin of the universe. Sound is a subtle part of the divine energy (chit shakti) of the embodied soul (jiva). Just as sound waves are produced in the atmosphere due to air currents, so also in the body of the embodied soul sound waves are generated due to flow of a type of vital energy (pranvayu). A word is generated from this sound. Later, a mantra originates from it. The energy contained in a mantra is beyond ones imagination.2. Parts of a mantra The meaning: The letters or words in a mantra constitute its body and the Om at its beginning, is the head. If both the head and the body are present then with that mantra ones aspirations are fulfilled. Usually a mantra consists of the following: 2.1 The Name of a deity The Name of the deity which is to be worshipped. Usually Shri or Om is prefixed to the deitys Name. [Refer Prefixing Shri or Om to the Name.]2.2 The favour asked for Whatever is to be asked of the deity. 2.3 Pallav (salutation)Pallav refers to the last or the decorative part of the mantra. Pallav also means to collect, the description of the benefit derived, etc. Often the namaha in a mantra expresses salutation to the deity. That is the pallav. The words in the mantra are also known as pallav. The meaning of some words which appear at the end of a mantra: Often several words like namaha, svaha, svadha, vashat, voushat, hum and phat are joined to the bijas. These words either depict the mental state of a seeker at the time of chanting the mantra or whatever one wishes to achieve with their usage. Their implied meanings are as follows. A. Namaha : The serene and peaceful state of the antahkaran appeasing the deity of the mantra by surrendering to it. : Destruction of harmful energy, for instance curing a disease and doing good to others, appeasing the deity of the mantra with offerings.B. SvahaC. Svadha : Self-contentment, strengthening oneself D. Vashat : A spiritual emotion of destroying the enemy E. Voushat : To create conflicts or opposition among enemies, to acquire power and wealth F. Hum G. Phat : Anger and courage, to frighten ones enemy : A spiritual emotion of attacking the enemy, to drive the enemy away.2.4 KilakA. Kilak means a wedge or a clue to a mystical puzzle. The Guru gives the kilak of the mantra. Consequently the energy of the mantra is manifested. Kilak means the description, proximity, speed and method of pronunciation, the rhythm of recitation of the mantra (alap), etc. Sometimes the kilak assumes the form of a prior notice. When a sage creates a mantra along with a precondition that without the pronunciation of a particular word prior to the mantra, the practice of the mantra will not be fruitful, then the mere chanting of the mantra does not prove to be of any avail. Such a word is termed as a kilak of a mantra, that is a wedge or a clue to a mystical puzzle. Only when the mantra is chanted along with it does it prove to be fruitful. Understanding that word, and chanting along with it or destroying the relationship of that word with the mantra is called nishkilan or utkilan. However, only spiritually evolved persons can give guidanceto this effect. One comes across Shrimat Hanuman kilakam in Shriramaraksha verse (stotra). B. Movement of the saman vital energy (vayu) is essential to activate the kundalini (spiritual energy). Nadibandha (blocking the channels) is performed to achieve it. The energy used to perform nadibandha is also called kilak. Kilak means the expulsion of the saman vital energy from which energy is generated. Nadibandha also occurs if a mantra is chanted appropriately.2.5 Parts of a mantra according to the science of Tantra Every mantra includes three principles, the pranav, the bija, and the deity. The secrets of The Almighty within and beyond the universe are present in the pranav principle. Through the bija principle one becomes aware of ones true nature (prakruti), the type of ones relationship with The Almighty and the unmanifest energy within oneself which is making attempts to manifest itself. Knowledge of the deity principle gives one the realisation of The Lords wish which is to be fulfilled through oneself. (4) 3. Chanting a mantra (mantrajapa) Repetition of a mantra understanding its meaning, along with faith and spiritual emotion is called chanting a mantra (mantrajapa). 4. Types of mantra 4.1 According to the holy textsA. The Vedas: Vedic mantras are superior to all other mantras. The Sanhita section of the Vedas is itself regarded as a mantra. The Gayatri mantra in the Rugveda was first written by Sage Vishvamitra and is considered superior to the others. The Atharvaveda too is a treasure house of various mantras. Mantras or meanings are created in various sciences such as astrology, Ayurveda, Spirituality, etc. when different bijas are prefixed to the Vedic verses. B. The texts of the Tantras: As in the Vedas thousands of mantras have also been mentioned in the texts of the Tantras. The Vedic and Tantrik mantras: Since the Vedic mantras are the very breath of The Lord they are efficacious (siddha) mantras. Hence according to Vedic scholars no rituals are deemed necessary for their chanting. Contrary to this, the sorcerers (tantriks) have prescribed specific rituals even for the Vedic mantras. In the science of Mantra, the armour (self protection), argala (generation of energy, destruction of distressing energies) and kilak are equally important and without the accomplishment of all these, a mantra cannot become efficacious. In the Tantrik paththe armour and argala are deemed to be inferior and greater importance is attached to the kilak. According to the science of Tantra mere removal of obstacles preventing the accomplishment of the tantra is sufficient for proving the tantra, as this science is based on gross objects. 5% of the effectiveness of a tantra is due to the qualities of the object used in it, for instance black lentil (udid). The effect is purely due to the intrinsic qualities of the object and not due to any external process.C. The Shabar texts: Thousands of Shabar mantras are given in these texts. They are also known as mantras of spirits (paishachik mantras) and are often meaningless. In these mantras emphasis is laid not on the meaning but on the sound. These mantras are of an inferior quality because through them a seeker develops communion with spirits and not deities.(5) They have been written in a number of languages like Sanskrut, Prakrut (a dialect derived from Sanskrut), Marathi, Arabic, etc. The notes in some of the Shabar mantras are an admixture of the sounds of insects, animals, birds, etc.4.2 According to the meaning A. With meaningful words: Mantras such as the Gayatri mantra have a specific meaning. B. Without meaningful words: Some mantras pertaining to spirits and others like Gan gan ganata bote as chanted by Saint Gajanan Maharaj of Shegaon or monosyllables such as lam, vam, sham, etc. which represent various spiritual energy chakras in our body appear meaningless at face value. Some of these seemingly meaningless mantras too have a deep meaning. For instance the Sanskrut letter Om is composed of the three letters a (), u () and m (). These represent the sattva, raja and tama components respectively. Om, a combination of the three components (trigunas) is in fact a symbol of the one beyond the three components (trigunatit). Vowels have high frequencies, most consonants have medium frequencies, whereas y (), r (), v () and h () have low frequencies. Om, however has all these three frequencies.4.3 According to the number of letters A. The existing types 1. Bijamantra : Monosyllabic mantras like yam, ram, rham, rhim 2. Mulamantra : 2 to 10 letters or the deitys subtle body known as kamakala 3. Pindamantra : 11 to 20 letters4. Malamantra : A mantra with more than 20 letters or one chanted with a mala (rosary)B. Types according to the Nitya Tantra 1. Pinda : A mantra with only one letter2. Kartari : 2 letters 3. Bija : 3 to 9 letters4. Mantra : 10 to 20 letters 5. Mala : More than 20 lettersC. Some prevalent examples 1. With one letter 2. With five letters 3. With six letters : Om () : Namaha Shivaya (: ) ) ): Om namaha Shivaya ( : Om namo Vishnave ( 4. With seven letters: Om rhim Suryaya namaha ( : )5. With eight letters: Om namo Vasudevaya ( )6. With nine letters: Om gam Ganapataye namaha ( : )7. With twelve letters : Om namo Bhagvate Vasudevaya ( )8. With thirteen letters : Shrirama jai Rama jai jai Rama( 4.4 According to the gender )In the science of Tantra masculine and neuter mantras are called mantras while the feminine ones are known as vidya (knowledge).A. Masculine [solar (soura)] mantras: Mantras concluding with words like hum, phat are considered as masculine mantras. Such mantras help in vanquishing enemies or in changing the minds of others. Mantras of the Sun deity too are masculine mantras. B. Feminine [lunar (som)] mantras: Mantras concluding with words like tham, svaha or svadha should be considered as feminine mantras. Such mantras are useful in curing illnesses. Mantras of the moon are considered to be feminine mantras. C. Neuter mantras: Mantras ending with namaha are considered as neuter mantras. Such mantras are used to fulfill some desire.4.5 Gurumantra [initiation of a mantra by the Guru (mantradiksha)] This is also called a sabija mantra as besides the letters it is laden with the Gurus resolve (sankalpa) and divine consciousness (chaitanya) too. [For further details refer Science of Spirituality : Vol. 4 - Path of Guru's Grace (Gurukrupayoga), point Gurumantra.] In the routine spiritual practice commenced on ones own, the energy of spiritual practice is operational whereas in the initiation of a mantra both, the energy of spiritual practice as well as the energy of the mantra become operational. 4.6 The bijamantra A. Introduction: The bija is the seedling of the mantra. It is from this seedling that shoots of the science of Mantra spread. The energy of any mantra lies in its bija. The chanting of a mantra is efficacious only if an appropriate bija is selected. The bijas activate the deity of the mantra. Bijas are also extremely useful from the physical and psychological point of view. When pronouncing bijas a particular frequency is generated leading to the production of specific sound waves. Spread of these waves activates certain centres and chakras in the body, which in turn facilitate the proper flow of the vital energies (pranas) through the channels (nadis). It is said that chanting of a bijamantra helps to achieve a healthy body, pure mind, increase in the mental (psychic) energy, sharp intellect, etc. Mr. Woodrof has explained about bijas of various deities, their implied meaning and objectives in the following way:1. Om (): This is a bija too. It has to be pronounced before all bijas and mantras. It is called the pranav bija. This itself is the bija or the gist of the Vedas. All the bijas originate from the pranav bija. This is an eternal and non-dualistic (advait) bija. : The bija of Sarasvati. The objective is the same as above. ) : The bija of Kali, k = Kali, r = Brahman and i = Mahamaya (the Great Illusion). The dot in Sanskrut (anusvar) means overcoming unhappiness. The objective is to overcome unhappiness. : The bija of Krushna or desire (kama), k = Krushna or kama (desire), l = Indra, i = satisfaction and the dot refers to generation of happiness. Its objective is acquisition of happiness. : The bija of Ganesh, g = Ganesh, the dot represents overcoming unhappiness; its objective is overcoming unhappiness. : The bija of Durga, d = Durga, u = protection and the dot refers to the act of protection. Its objective is protection. : The bija of Lakshmi, sh = Lakshmi, r = wealth, i = satisfaction and the dot represents overcoming unhappiness. Its objectives are prosperity and contentment. : The bija of Vadhu, s = protection from crisis, t = saviour energy, r = Liberation (Mukti), i = Mahamaya (the Great Illusion) and the dot indicates overcoming unhappiness. Its objective is overcoming unhappiness. : It is the bija of Brahman (Shiva) and Energy (Shakti), h = Shiva (Brahman), r = Prakruti, r = Mahamaya and the dot indicates overcoming2. Aim ( )3. Krim (4. Klim ( )5. Gam ( )6. Dum ( )7. Shrim ( )8. Strim ()9. Rhim ( )unhappiness. unhappiness. 10. Hum ()Itsobjectiveistoovercome: The bija of Varma or Kurcha, h = Shiva, u = Bhairav and the dot indicates overcoming happiness. Its objective is to overcome unhappiness. : The bija of grace (prasadbija), h = Shiva, ou = grace of Lord Shiva or Sadashiv and the dot refers to overcoming of grief. Its objective is to overcome unhappiness with the grace of Lord Shiva or Sadashiv. ) : The bija of Nrusinha, ksh = Nrusinha, r = Brahman, ou = Urdhvadanta and the dot represents overcoming grief. Its objective is overcoming unhappiness.11. Houm ( )12. Kshroum (Various combinations are created when bijas are combined. Two or more bijas can be combined. As a result, great diversity is created in the energy of the mantra for example,rhim shrim krim is a conjoined bijamantra. All the three bijas are various forms of the same energy - rhim = the Great Illusion (Maya), shrim = Lakshmi and krim = the deity Kali. According to the scriptures (Darshans) these three bijas represent creation, sustenance and destruction respectively. The Fetkarini Tantra gives the yogic meaning of some conjoined bijas, for example when rhim is joined twice it becomes a bija of coyness (lajjabija). This is considered to be the bija of the principle of entire creation. To illustrate this with an example, a legend states that at the time of creation of the universe The Creator felt coy for the first time. Shrim means maintaining harmony between the functions of Lord Vishnu namely nurture and sustenance.(6) B. Types according to the motive 1. With worldly expectation (sakam): The mantra begins with rhim, shrim, klim, etc. 2. Without worldly expectation (nishkam): The mantra commences with Om. All mantras originate from Om. It is a symbol of Brahman, God and the Vedas. Hence, the mantra Om can bestow the Final Liberation (Moksha). 3. Both with and without expectation: The bijas like rhim are suffixed to Om and are followed by the other letters in the mantra.C. Some important bijamantrasThe bijamantra OmThe DeityThe bijamantraThe Deity KshatajokshitaBrahman, God, bhruum the Vedas Kalaratri soumrham rhimDevi, Varun PralayagniGirija, sphim Dhumrabhairavi Maya (the Great, sphem Illusion), shakti (The Primal Energy), Kama, Kali Lakshmi, Kamala, strim Vishnupriya, Vishva Anant, Vinayak, svaha Pasha Svaha, Kalpini hum Krodhish Bhumi huum rhuumklimKalagnishrimVadhu, DhumrabhairaviaamAgnivallabhakrum krom gloumKalkuta Durga Rudrarakini Vaivasvat Kurchakavach Shivatham tham tham tham prim plaim phatMahakalhoumGhorakshi Vetal Vidyujjivharhoum kshroumDakini NarsinhaD. Bijamantras according to the Devnagari alphabetsThe bijamantra amThe Deity Shrikantha, Kamakarshini, Vidyujjivha Chandra, Vighnavinayak, Rudra, GarjiniThe bijamantra aamThe Deity Anant, Vinayak, PashaimiimTrimurti, Tripursundari, Dhumrabhairavi, Vedmata*, Gayatri, Lakshmi Madhusudan, Bhairav, RupakarshiniumShankar Shadanan Vanhikavasini Kalakuta Trivikram, Shivadut, Gandhakarshini Maharoudri Shidhar, Dirghajivha, Chittakarshini, Sanharini Marut, Vanhi, Ekadashi UdhvarkeshiuumrumruumBhayankarilrumlruumKamla, Rushikesh, Dhairyakarshini KaraliniemaimSarasvati, Vijaya Dvadashi, Ugrabhairavi, Yoni, Veda* Jvalini, Atmakarshini, Dakini Rati, Suyash, ChandikaomTrayodashi Vasudev, Gayatri Bijakarshini Som, Amrutakarshini, KubjikaoumamahakamMahakali, Skandha, Kameshvari, Krodhish Ganga, Ganesh, Vishvamata, BhoginikhamAkash, Tapini VarungamghamVarun, TrailokyavidyanhamBhairav, Kameshi, cham Unmattabhairavi Sadashiv, Vilasini, jam Raktadanshtra Gruha, Dravini Pruthvi, Marut yam thamVadhu, Chandrama, Kulavati, Jvalamukhi Nandi, Bhogada, Vijaya Vidyunmukha Vanhi, Kapali Yadnyesh,Vighnesh, Malini, Guru Varahi, Shyamamukhi Dhara Jvalini, Sinhanadi Pralayagni, Kalakubjini Klinna, Bahurupichamjham tam damBhivakra, Yogini, dham Bhishana Prahari tamnamtham dham pamBhadrakali, Dandi dam Shankhini, Dhanesh nam Kalaratri phambamKledini, Tapini, BhayankarabhammamKali, Matangamalini, yam Mahakal Agni, Krodhini, Tripursundari lamVayu, SthiratmaramShakra, Amruta, PruthvivamVarunshamKama, Shubhaga, Chandish Sammoha, Brahmi, Dhumadhvaja Pruthvi, VyapinishamSuryatmasamham kshamShiva, Yogavaktra lam Nrusinha, Kalajivha* The first sound of all the four Vedas has created the bija im or aim. The Shakta Tantra quotes not only the Names of various deities like Vishnupriya, Dhumrabhairavi, Rudrashakini, Vidyujjivha, Kalpini, Agnivallabha, Ghorakshi, Kalaratri, Urdhvakeshi, Durga, Lokamata, etc. but also the independent bijas for their worship. The Shaiva Tantra mentions the forms of Shiva such as Varan Chand, Jvalamukh, Raktadanshtra, Asitang, Valayamukh, Vidyunmukh, Kapali, Kapardi, Mahakal, Dhumradhvaja, etc. and also gives the respective bijas which fulfill varied objectives.(7) E. Bijamantras of the five cosmic elements (panchamahabhutas) 1. Pruthvi (absolute earth) : lam 2. Apa (absolute water) : vam 3. Tej (absolute fire) : ram 4. Vayu (absolute air) : yam 5. Akash (absolute ether) : ham, khamF. Bijamantras practised with worldly expectation (sakam) [according to the Bijanighantu text] The Objective 1. Acquisition of knowledge 2. Acquisition of worldly happiness 3. Achieving the impossible 4. Longevity 5. Acquisition of good health and The bijamantra aim rhim am dram Om jum sahaprevention of untimely death 6. Progress and prosperity in all spheres soum 7. Fulfillment of wishes 8. Successful completion of actions (sampannakaran) 9. Satisfaction, Serenity 10. Winning debates 11. Hatred (Dvesh) 12. Hindering others progress 13. Killing (maran) 14. Hypnotising (sammohan) 15. Controlling someone elses mind (vashikaran) 16. Attraction (akarshan) Klim Namaharhom lhim Hum tam tam khem khem blrum vashatvoushatG. Bijamantras which cure disease 1. Chakras, bijamantras and organs The chakra 1. Muladhar The bijamantra lam, lrum The anus The sex organs The organ2. Svadhishthan vam 3. Manipur 4. Anahatram, rum The organs of digestion yam The heart and lungs5. Vishuddha 6. Adnyaham OmThe organs of speech The nervous system (mind and intellect)Information about the association of the chakras with various organs and the appropriate bijamantras for them is given in Science of Spirituality : Chapter 38 - Kundaliniyoga (Path of Activation of Spiritual Energy). The bijamantras purify the chakras and channels (nadis) and make the organs disease free. 2. Diseases of organs and bijamantras: The bijamantras which are useful in the diseases of certain organs are given below: Rhaam : Diseases of the chest, heart, respiratory tract and brain Rhim : Diseases of the nose, throat and palateRhum : Diseases of the liver, spleen, intestines, stomach and uterus Rhaim : Diseases of the kidneys, urinary bladder Rhoum : Diseases of the anus and organs of digestion Rham : Disorders of the chest and throat.H. The four social classes (varnas) and bijamantras 1. Brahman : rhim 2. Kshatriya : shrim 3. Vaishya : klim 4. Shudra : aimI. The three components (trigunas) and bijamantras: The bijas s, r and t correspond to the sattva, raja and tama components respectively. 4.7 The bijakshar This is a terminology from the Tantrik path. In all tantrik methods there is a tendency to consolidate the mantras into a single letter. The mantras which are consolidated using the Sanskrut letters shrim, rhim, klim, etc. are called bijakshars. Just as powerful subatomic particles are produced as a result of the disintegration of a substance so also it is believed that the bijakshar contains energy equivalent to millions of subatomic particles. In the science ofTantra, bijakshars are used to make a yantra, mantra or a tantra immensely powerful and mysterious. The Shabdasiddhanta of Mimansak advocates the concept of various presiding deities of the bijakshars and states that a bijakshar mantra is eternal. The meaning lies in the word, not in the one who understands it. Writing bijakshars like shrim, rhim, klim, rhoum, svaha, etc. is an art in itself. Intense spiritual practice and the knowledge of control over the usage of words is essential to write, utter and put them into practice. Perhaps scripts of the perfected ones (siddhas) came into being only to be able to write down the bijakshars. Ten rules have been prescribed for writing them. The length and breadth of every bijakshar has special significance. Only by writing down a bijakshar is its mystery, purity and secrecy revealed. It is said that a mantra without the conjunction of bijakshars becomes devoid of meaning and power.Maha Rudra Mantra : Om Shreeng Reeng kam masi masi nasi masiPrayers to Lord NarasimhadevaPowerful mantras for protection to the Lord's half-lion incarnation and His weapons. These are for protection from such things as malevolent spirits and material desires, as well as increased devotion and a peaceful world. Also contains the Nrisimha Kavacha.Prayers to the Lords WeaponsTo the Chakrachakram yugantanala-tigma-nemi bhramat samantad bhagavat-prayuktam dandagdhi dandagdhy ari-sainyam ashu kaksham yatha vata-sakho hutashahaSet into motion by the Supreme Personality of Godhead and wandering in all the four directions, the disc of the Supreme Lord has sharp edges as destructive as the fire of devastation at the end of the millennium. As a blazing fire burns dry grass to ashes with the assistance of the breeze, may the Sudarshana chakra burn our enemies to ashes.To the Clubgade shani-sparshana-visphulinge nishpindhi nishpindhy ajita-priyasi kushmanda-vainayaka-yaksha-raksho bhuta-grahamsh churnaya churnayarinO club in the hand of the Supreme Personality of Godhead, you produce sparks of fire as powerful as thunderbolts, and you are extremely dear to the Lord. I am also His servant. Therefore kindly help me pound to pieces the evil living beings known as Kushmandas, Vainayakas, Yakshas, Rakshasas, Bhutas and Grahas. Please pulverize them.To the Conchshelltvam yatudhana-pramatha-preta-matri pishacha-vipragraha-ghora-drishtin darendra vidravaya krishna-purito bhima-svano rer hridayani kampayanO best of the conchshells, O Panchajanya in the hands of the Lord, you are always filled with the breath of Lord Krishna. Therefore you create a fearful sound vibration that causes trembling in the hearts of enemies like the Rakshasas, Pramatha ghosts, Pretas, Matas, Pishachas and brahmana ghosts with fearful eyes.Sudarshana Nrisimha MantraOm Sahasrara Jivalavartine Ksaum Ham Ham Hum Phat Swaha Om Shri Nrisinghaye namaha Om Jaya Jaya Sri Nrisimhaye namaha Om Nrim Nrim Nrim Nrisimhaye namahaTo Lord Narasimhadevavag-isha yasya vadane laksmir yasya cha vakshasi yasyate hridaye samvit tam nrisimham aham bhaje 'Lord Nrisimhadeva is always assisted by Sarasvati, the goddess of learning and He is always embracing to His chest the goddess of fortune. The Lord is always complete in knowledge within Himself. Let us offer obeisances unto Nrisimhadeva.' (By Sridhara Swami in his commentary on Srimad-Bhagavatam 10.87.1)vidikshu dikshurdhvam adhah samantad antar bahir bhagavan narasimhah prahapayal loka-bhayam svanena sva-tejasa grasta-samasta-tejahaPrahlada Maharaja loudly chanted the holy name of Lord Nrisimha. May Lord Nrisimhadeva, roaring for His devotee, Prahlada Maharaja, protect us from all fear of dangers created by stalwart leaders in all directions through poison, weapons, water, fire, air, and so on. May the Lord cover their influence by His own transcendental influence. May Nrisimhadeva protect us from all directions and in all corners, above, below, within and without. (Bhag.6.8.34)ko nv atra te khila-guro bhagavan prayasauttarane shva bhava-sambhava-lopa-hetoho mudheshu vai mahad-anugraha arta-bandho kim tena te priya-janan anusevatam naha O my Lord, O Supreme Personality of Godhead, original spiritual master of the entire world, what is the difficulty for You, who manages the affairs of the universe, in delivering the fallen souls engaged in Your devotional service? You are the friend of all suffering humanity, and for great personalities it is necessary to show mercy to the foolish. Therefore, I think that you will show your causeless mercy to persons like us who engage in Your service. (Bhag.7.9.42)om kraum narasimhaya namaha om ksaum namo bhagavate narasimhaya jvala-maline dipta-damstrayagni-netraya sarva-raksho-ghnaya sarva-bhuta vinashaya sarva-jvara-vinashaya daha daha pacha pacha raksha raksha hum phat 'Obeisances to the Lord Nrisimhaya, burning with His own scorching effulgence which are ablaze and whose eyes pour forth torrents of living fire, matched only by the glow of His glowing teeth. Obeisances to the destroyer of all demons, to the slayer of all ghosts, to the destroyer of all sorts of fever. Burn and burn, cook and cook, preserve and preserve.'shri nrisimha, jaya nrisimha, jaya jaya nrisimha prahladesha jaya padma-mukha-padma bringa 'All glories to Nrisimhadeva, who is the Lord of Prahlada Maharaja and, like the honey bee, is always engaged in beholding the lotus-like face of the goddess of fortune.'prahlada-hridayahladam bhaktavidya-vidaram sharad-indu-ruchim vande parindra-vandanam harim 'Let me offer my obeisances unto Lord Nrisimhadeva who is always enlightening Prahlada Maharaja within his heart and who always kills the nescience that attacks the devotees. His mercy is distributed like the moonshine, and His face is like that of a lion. Let me offer my obeisances unto Him again and again.'om namo bhagavate narasimhaya namas tejas-tejase avir-avirbhavavajra-nakha vajra-damshtra karmashayan randhaya randhaya tamo grasa grasa om svaha. Abhayam abhayam atmani bhuyishtha om ksraum. 'I offer my respectful obeisances unto Lord Nrisimhadeva, the source of all power. O my Lord who possesses nails and teeth just like thunderbolts, kindly vanquish our demonlike desires for fruitive activity in this material world. Please appear in our hearts and drive away our ignorance so that by Your mercy we may become fearless in the struggle for existence in this material world.' (Srimad-Bhagavatam, 5.18.8)svasty astu vishvasya khalah prasidatam dhyayantu bhutani shivam mitho dhiya namash cha bhadram bhajatad adhokshaje aveshyatam no matir apy ahaituki 'May there be good fortune throughout the universe, and may all envious persons be pacified. May all living entities become calm by practicing bhakti-yoga, for by accepting devotional service they will think of each other's welfare. Therefore, let us all engage in the service of the supreme transcendence, Lord Sri Krishna, and always remain absorbed in thought of Him.' (Srimad-Bhagavatam, 5.18.9)ugro 'py anugra evayam sva-bhaktanam nri-keshari kesarivo sva-potanam anyesham ugra-vikramaha 'Although very ferocious, the lioness is very kind to her cubs. Similarly, although very ferocious to non-devotees like Hiranyakashipu, Lord Nrisimhadeva is very, very soft and kind to devotees like Prahlada Maharaja.'durgesv atavy-aji-mukhadishu prabhuh payan nrisimha shura-yuthaparihi vimunchato yasya mahatta-hasam disho vinedur hyapatamsh cha garbhaha 'May Lord Nrisimhadeva, who appeared as the enemy of Hiranyakashipu, protect me in all directions. His loud laughing vibrated in all directions and caused the pregnant wives of the asuras (the demoniac) to have miscarriages. May that Lord be kind enough to protect me in difficult places like the forest and battlefront.' (Srimad-Bhagavatam, 6.8.14)Ugra-Nrisimha Dhyana(Meditation on the angry form of Lord Nrisimhadave)mimamsamanasya samutthito gratonrisimha-rupas tad alam bhayanakampratapa-chamikara-chanda-lochanam sphurat sata-keshara-jrimbhitananam karala-damstram karavala-chanchala kshuranta-jihvam bhrukuti-mukholbanamstabdhordhva-karnam giri-kandaradbhuta vyattasya-nasam hanu-bheda-bhishanam divi-sprishat kayam adirgha-pivara grivoru-vakshah-sthalam alpa-madhyamamchandramshu-gauraish churitam tanuruhair vishvag bhujanika-shatam nakhayudham durasadam sarva-nijetarayudhapraveka-vidravita-daitya-danavamHiranyakashipu studied the form of the Lord, trying to decide who the form of Nrisimhadeva standing before him was. The Lords form was extremely fearsome because of His angry eyes, which resembled molten gold; His shining mane, which expanded the dimensions of His fearful face; His deadly teeth; and His razor-sharp tongue, which moved about like a dueling sword. His ears were erect and motionless, and His nostrils and gaping mouth appeared like caves of a mountain. His jaws parted fearfully, and His entire body touched the sky. His neck was very short and thick, His chest broad, His waist thin, and the hairs on His body as white as the rays of the moon. His arms, which resembled flanks of soldiers, spread in all directions as He killed the demons, rogues and atheists with His conchshell, disc, club, lotus and other natural weapons. (Bhag.7.8.19-22)Sri Nrisimha Pranama(from the Nrisimha Purana, offered by Sri Caitanya Mahaprabhu to Lord Jagannatha in Jagannatha Puri) namas te narasimhaya prahladahlada-dayine hiranyakashipor vakshaha shila-tanka-nakhalaye 'I offer my respectful obeisances unto You, Lord Nrisimhadeva. You are the giver of pleasure to Prahlada Maharaja, and your nails cut the chest of Hiranyakashipu like a chisel cutting stone.'ito nrisimhah parato nrisimho yato yato yami tato nrisimhah bahir nrisimho hridaye nrisimho nrisimham adim sharanam prapadye 'Lord Nrisimha is here and also there. Wherever I go Lord Nrisimha is there. He is in the heart and is outside as well. I surrender to Lord Nrisimha, the origin of all things and the supreme refuge.'The Nrisimha GayatrisOm Nrisimhaye vidmahe vajranakhaya dhimahi tan nah simhah pracodayat 'Om. Let us think well aware of Nrisimha, the lightning-nailed. May the Lion promote our thought.'vajra nakhaya vidmahe tikshna damstraya dhimahi tan no narasimhah prachodayat 'Let us meditate on He who is known as the possessor of nails as hard as thunderbolts and sharp teeth. Let us be enthused by Lord Narasimhadeva.'Sri Nrisimha Maha-mantraugram viram maha-vishnum jvalantam sarvato mukham nrisimham bhishanam bhadram mrityur mrityum namamy aham'I bow down to Lord Narasimha who is ferocious and heroic like Lord Vishnu. He is burning from every side. He is terrific, auspicious and the death of death personified.' It is stated in Shastra that this mantra is the essence of all kavacha mantras, or mantras meant for wearing in a kavacha (capsule). The mantra is often written on a small piece of bark, such as from the botch tree. Then it is sealed in the capsule with a tulasi leaf or even flower petals that have been offered to the deity of Lord Narasimha. After worshipping the deity of Lord Narasimha with sixteen upacharas or items of worship, the pujari or priest performs a ritual called prana-pratistha: he calls the Lord to reside in the kavacha. He then worships the kavacha. Then it has full protective power. Men wear the kavacha around the neck or on the upper right arm, while women wear it around the neck or on the upper left arm. The Kavacha may be worn in all circumstances, at any time, or in any place.SRI NRISIMHA KAVACHA of the Trailokya Vijaya in the Samhita of Brahma1. Sri Narada-uvacaindr-adi deva vrndesa pateshvara jagat-pate maha vishnor nrisimhasya kavacho bruhi me prabho yasya prana thanad vidvan trilokya vijayi bhavetSri Narad Muni said: My dear father and lord, master of the Universe, lord of the multitude of demigods headed by Indra, kindly tell me the kavaca mantra of Lord Nrsimha, the incarnation of Visnu. O master, reading this kavaca aloud, a learned man will become victorious throughout the three worlds.' 2. sri brahmovacasrinu narada vaksyami putra shrestha tapodhana kavacham narasimhasya trailokya vijaya bhavet'Lord Brahma said: My dear Narada, please hear me. O best of my sons, who are rich in austerity, I shall speak this kavaca of Lord Narasimha, which gives victory over the three worlds.' 3. yasya prapathanad vayamitrailokya vijayi bhavet shresthaham jagatam vatsa pathanat dharanat yataha'My dear boy, by recitation of this kavaca an eloquent person will become victorious throughout the three worlds. It is by reciting this and meditating deeply on it that I (lord Brahma) am the creator of all these planetary systems.' 4. laksmir jagat-trayam patisamharta cha maheshvaraha pathanad dharanad deva babhuvush cha digishvaraha'It is by reciting and meditating upon this that Laksmi maintains the three worlds, and Lord Siva destroys them. Also the demigods in this way became controllers of the different directions.' 5. brahma mantra nayam vakshyebhutadi vinvakaram yasya prasadad durvasa trailokya vijayi munih pathanad dharanad yasya shasta cha krodha bhairavaha'I shall speak this essence of all Vedic mantras, which wards off all kinds of ghosts and hobgoblins. By its grace the sage Durvasa became victorious throughout the three worlds, commanding respect and most fearful in his anger.' 6. trailokya-vijayasyasakavachasya prajapatih rshish chandash cha gayatri nrisimho devata vibhuhu'For this kavaca, which is directly perceived as giving victory over the three worlds, I (Brahma) am the Rsi, Gayatri is the metre, and the all powerful Nrsimhadev is the Deity.' 7+ 8 ksraum bijam me shirah patichandra-varno maha-manuhu 'ugram viram maha-visnum jvalantam sarvatomukham nrisimham bhishanam bhadram mrtyu-mrtyum namamy aham' dva-trimshad aksharo mantro mantra-rajah sura drumaha'One should place Lord Nrsimha's mantra bija, ksraum, on one's head, thinking, 'May my head be protected by the moon-colored one, who is the greatest among humans. My obeisances unto the ferocious and powerful, the great Visnu, the fiery one, who's faces are on all sides, the fearful one, Nrsimha, who causes the death of even death personified, or the one who can overcome death.' One should place this mantra, composed of thirty two syllables upon his head. It is the king of all mantras. It is like a wish fulfilling tree for the demigods and devotees.' 9. kantham patu dhruvam ksraum hridbhagavato chakshusha mama narasimhaya cha jvala maline patu mastakam'One should also place ksraum firmly upon his neck for protection. Placing the word bhagavate upon his heart, narasimhaya upon his two eyes, and jvala maline on the top of his head, one meditates upon the different parts of this narasimha mantra protecting the different parts of his body.' 10. dipta-damshtraya cha tathaagni netraya cha nasikam sarva-raksho-ghnaya sarva bhuta-vinashanaya cha'One should place on his nose the syllables dipta damstraya agni netraya sarva rakso ghnaya sarva bhuta vinasanaya. (Obeisances unto Him, whose teeth are blazing, whose eyes are fire, and who destroys all ghosts and raksasas.)' 11. sarva-jvara-vinashayadaha daha pacha dvayam raksha raksha sarva-mantra svaha patu mukham mama'Meditating on the protection of one's face, one should place there the syllables sarva jvara vinasaya daha daha paca paca raksa raksa. ksraum ugram viram maha visnum jvalanatam sarvatomukham nrsimham bhisanam bhadram mrtyu mrtyum namamy aham. ksraum bhagavate narasimhya jvalamaline dipta damstrayagni netraya sarva rakso ghnaya sarva bhuta vinasanaya svaha. (This means: Unto He who vanquishes all fevers, oblations. Burn and burn, cook and cook, protect protect. My obeisances unto the ferocious and powerful, the great Visnu, the fiery one whose faces are on all sides, the fearful one, Nrsimha, who causes the death of even death personified, or who can overcome even death. Unto the Personality of Godhead Narasimha, garlanded with blazing energy, whose teeth are glowing and whose eyes are fiery, who kills all raksasas and demons and annihilates the ghosts, to You my oblations)' 12. taradi ramachandrayanamah payad gudam mama klim payat pani-yugmam cha taram namah padam tataha narayanaya parshvam cha am hrim kraum kshraum cha hum phat'Meditating on the protection of one's rectum, one should first sip water for purification and chant om Ramacandra namah. Sipping water again one should place the bija mantra klim on both of his hands together. Thereafter one should place om namah on his feet and narayanaya on his side, as well as the bija mantras am hrim kraum ksraum hum phat.' 13. varaksarah katim patuom namah bhagavate padam vasudevaya cha prishtham klim krishnaya uru-dvayam'Praying for the protection of one's waist, one should place there the varaksara Om. One should place the syllables om namo bhagavate upon his feet, vasudevaya on his back, and klim krsnaya upon his two thighs.' 14. klim krishnaya sada patujanuni cha manuttamaha klim glaum klim syamalangayanamah payat pada dvayam'Upon his knees, one should place the mantra klim krsnaya, thinking that the Lord may always protect me in His form as the best of human beings. Then one should sip water for purification and place the mantra klim glaum klim syamalangaya namah upon his feet.' 15. kshraum narasimhaya kshraum chasarvangam me sadavatu'One should meditate upon the constant protection of the body, placing the mantra kshraum narasimhaya kshraum upon all his limbs.' 16. iti te kathitam vatsasarva-mantraugha-vigraham tava snehan mayakhyatam pravaktavyam na kasyachit'Lord Brahma continued: My dear boy, thus I have told you the embodiment of the potencies of all mantras. Because of your great affection I have explained it to you, although it is not to be spoken to just anyone.' 17. guru-pujam vidhayathagrihniyat kavacham tataha sarva-punya-yuto bhutva sarva-siddhi-yuto bhavet'Having performed worship of the spiritual master, one may accept this kavaca. Having become enriched in his pious activities he will attain all perfections.' 18. shatam ashtottaram chaivapurashcharya vidhih smritaha havanadin dashamshena kritva sadhaka-sattamaha'Performing the ritualistic ceremonies of purification (purascarya) one hundred and eight times is equal to one tenth the effect received by that best of devotees who chants this kavaca.' 19. tatas tu siddha-kavacahapunyatma madanopaman sparddham uddhuya bhavana lakshmir vani vaset tataha'Laksmi, the Goddess of fortune, and Sarasvati, the Goddess of speech and learning, reside in the home of that fortunate soul who has become perfected by this kavaca, giving up the intoxication of competing with others for supremacy.' 20. pushpanjalyashtakam dattvamulenaiva pathet sakrit api varsa sahasranam pujayah phalam apnuyat'Simply offering eight times puspajali and reading only once the original version, one attains the result of even a thousand years of worship.' 21. bhurje vilikhya gutikamsvarnastham dharayed yadi kanthe va dakshine bahau narasimho bhavet svayam'If one write this down on a leaf or bark of a tree and keeps it within a golden capsule on his neck or right arm, Lord Nrsimhadev will be personally present.' 22. yoshid vama-bhuje chaivapurusho dakshine kare vibhryat kavacham punyam sarva-siddhi-yuto bhavet'A woman may keep it on her left arm, a man on the right hand. Certainly this most auspicious kavaca brings all perfection to the bearer.' 23. kaka-vandhya cha ya narimrita-vatsa cha ya bhavet janma-vandhya nashta putra bahu-putravati bhavet'A woman who is totally barren, or who bears only one child, or whose sons are lost or dead may become possessed of many sons.'24. kavachasya prasadenajivan mukta bhaven-naraha trilokyam kshobhayasyeva trailokya vijayi bhavet'By the grace of this kavaca, a man becomes jivan mukta, liberated soul even within this life time. He is able to move the whole universe, and certainly becomes victorious throughout the three worlds.' 25. bhuta-preta-pishachash charakshasa danavash cha ye tam drishtva prapalayante deshad deshantaram dhruvam'Certainly bhutas, pretas, pisacas, raksasas, and danavas all immediately flee from the country and go to another upon seeing it.' 26. yasmin gehe cha kavachamgrame va yadi tishthati tam deshantu parityajya prayanti chatidurantaha'In the home or even the same village where this kavaca exists, all such demoniac creatures, once having understood its presence, give up that place and go far away.' Thus ends the Sri Nrsimha Kavaca, of the Trailokya Vijaya in the Samhita of Brahma.Sri Nrisimha Kavacha of Prahladfrom the Brahmanda Purana.shri nrisimha kavacha-stotramnrisimha-kavacham vakshye prahladenoditam puraa sarva-raksha-karam punyam sarvopadrava-naashanam1. I shall now recite the Narasimha-kavacha, formerly spoken by Prahlada Maharaja. It is most pious, vanquishes all kinds of impediments, and provides one all protection.sarva-sampat-karam chaiva svarga-moksha-pradaayakam dhyaatva nrisimham devesham hema-sinhaasana sthitamah2. It bestows upon one all opulences and can give one elevation to the heavenly planets or liberation. One should meditate on Lord Narasimha, Lord of the universe, seated upon a golden throne.vivritasyam tri-nayanam sharad-indu-sama-prabham lakshmyaalingita-vaamaangam vibhuutibhi rupaashritam3. His mouth is wide open, He has three eyes, and He is as radiant as the autumn moon. He is embraced by Lakshmi devi on his left side, and His form is the shelter of all opulences, both material and spiritual.chatur-bhujam komalaangam svarna-kundala-shobhitam saroja-shobitoraskam ratna-keyuura-mudritam4. The Lord has four arms, and His limbs are very soft. He is decorated with golden earrings. His chest is resplendent like the lotus flower, and His arms are decorated with jewel-studded ornaments.tapta-kaanchana-sankasham pita-nirmala-vasasam indradi-sura-maulishthaha sphuran manikya-diptibhih5. He is dressed in a spotless yellow garment, which exactly resembles molten gold. He is the original cause of existence, beyond the mundane sphere, for the great demigods headed by Indra. He appears bedecked with rubies which are blazingly effulgent.virajita-pada-dvandvam shankha-chakradi-hetibhihi garutmata cha vinayat stuyamanam mudanvitam6. His two feet are very attractive, and He is armed with various weapons such as the conch, disc, etc. Garuda joyfully offers prayers with great reverence.sva-hrit-kamalasamvaasam kritvaa tu kavacham pathet nrisimho me shirah patu loka-rakshartha-sambhavaha7. Having seated Lord Narasimhadeva upon the lotus of one's heart, one should recite the following mantra: May Lord Nrisimha, who protects all the planetary systems, protect my head.sarvago pi stambha vasaha phalam me rakshatu dhvanim nrisimho me drishau paatu soma-suryagni-lochanaha8. Although the Lord is all-pervading, He hid Himself within a pillar. May He protect my speech and the results of my activities. May Lord Narasimha, whose eyes are the sun, and fire, protect my eyes.smritam me patu nriharih muni-vaarya-stuti-priyaha nasam me simha-nasas tu mukham lakshmi-mukha-priyaha9. May Lord Nrihari, who is pleased by the prayers offered by the best of sages, protect my memory. May He who has the nose of a lion protect my nose, and may He whose face is very dear to the goddess of fortune protect my mouth.sarva-vidyadhipaha patu nrisimho rasanam mamavaktram patv indu-vadanam sada prahlaada-vanditaha10. May Lord Narasimha, who is the knower of all sciences, protect my sense of taste. May He whose face is beautiful as the full moon and who is offered prayers by Prahlada Maharaja protect my face.Nrisimha patu me kantham skandhau bhu-bhrid ananta krit divyastra-shobhita-bhujaha nrisimhah patu me bhujaha11. May Lord Narasimha protect my throat. He is the sustainer of the earth and the performer of unlimitedly wonderful activities. May He protect my shoulders. His arms are resplendent with transcendental weapons. May He protect my shoulders.karau me deva-varado nrisimhah patu sarvataha hridayam yogi-sadhyash cha nivasam patu me harih12. May the Lord, who bestows benedictions upon the demigods, protect my hands, and may He protect me from all sides. May He who is achieved by the perfect yogis protect my heart, and may Lord Hari protect my dwelling place.madhyam patu hiranyaksha vaksha-kukshi-vidaranaha nabhim me patu nriharihi sva-nabhi-brahma-samstutaha13. May He who ripped apart the chest and abdomen of the great demon HiraNyaaksha protect my waist, and may Lord Nrihari protect my navel. He is offered prayers by Lord Brahmaa, who has sprung from his own navel.brahmanda-kotayah katyam yasyasau patu me katim guhyam me patu guhyanam mantranam guhya-rupa-drik14. May He on whose hips rest all the universes protect my hips. May the Lord protect my private parts. He is the knower of all mantras and all mysteries, but He Himself is not visible.uru manobhavah patu januni nara-ruupa-drik janghe patu dhara-dhara harta yo sau nri-keshari15. May He who is the original Cupid protect my thighs. May He who exhibits a humanlike form protect my knees. May the remover of the burden of the earth, who appears in a form which is half-man and half-lion, protect my calves.sura-rajya-pradah patu padau me nriharishvarah sahasra-shirsha-purushaha patu me sarvashas tanum16. May the bestower of heavenly opulence protect my feet. He is the Supreme Controller in the form of a man and lion combined. May the thousand-headed Supreme enjoyer protect my body from all sides and in all respects.mahograh purvatah patu maha-viragrajo ghnitaha maha-vishnur dakshine tu maha-jvalas tu nairritaha17. May that most ferocious personality protect me from the east. May He who is superior to the greatest heroes protect me from the southeast, which is presided over by Agni. May the Supreme Vishnu protect me from the south, and may that person of blazing luster protect me from the southwest.pashchime patu sarvesho dishi me sarvatomukhaha nrisimhah patu vayavyam saumyam bhushana-vigrahaha18. May the Lord of everything protect me from the west. His faces are everywhere, so please may He protect me from this direction. May Lord Narasimha protect me from the northwest, which is predominated by Vaayu, and may He whose form is in itself the supreme ornament protect me from the north, where Soma resides.ishanyam patu bhadro me sarva-mangala-dayakaha samsara-bhayatah patu mrityor mrityur nrikeshari19. May the all-auspicious Lord, who Himself bestows all-auspiciousness, protect from the northeast, the direction of the sun-god, and may He who is death personified protect me from fear of the rotation of birth and death in this material world.idam nrisimha-kavacham prahlada-mukha-manditam bhaktiman yah pathenaityam sarva-papaih pramuchyate20. This Narasimha-kavacha has been ornamented by issuing from the mouth of Prahlada Maharaja. A devotee who reads this becomes freed from all sins.putravan dhanavan loke dirghayur upajayate kamayate yam yam kamam tam tam prapnoty asamshayam21. Whatever one desires in this world he can attain without doubt. One can have wealth, many sons, and a long life.sarvatra jayam apnoti sarvatra vijayii bhavet bhumyantariksha-divyanam grahanam vini varanam22. He becomes victorious who desires victory, and indeed becomes a conqueror. He wards off the influence of all planets, earthly, heavenly, and everything in between.vrishchikoraga-sambhuta vishhapaharanam param brahma-rakshasa-yakshanam durotsarana-karanam23. This is the supreme remedy for the poisonous effects of serpents and scorpions, and Brahma-raakshasa ghosts and Yakshas are driven far away.bhuje va tala-patre va kavacham likhitam shubham kara-mule dhritam yena sidhyeyuh karma-siddhayaha24. One may write this most auspicious prayer on his arm, or inscribe it on a palm-leaf and attach it to his wrist, and all his activities will become perfect.devasura-manushyeshhu svam svam eva jayam labhet eka-sandhyam tri-sandhyam va yah pathen niyato naraha25. One who regularly chants this prayer, whether once or thrice (daily), he becomes victorious whether among demigods, demons, or human beings.sarva-mangala-mangalyam bhuktim muktim cha vindati dva-trimshati-sahasrani pathet shuddhatmanam nrinam26. One who with purified heart recites this prayer 32,000 times attains the most auspicious of all auspicious things, and material enjoyment and liberation are already understood to be available to such a person.kavachasyasya mantrasya mantra-siddhih-prajayate anena mantra-rajena kritva bhasmabhir mantranam27. This Kavacha-mantra is the king of all mantras. One attains by it what would be attained by anointing oneself with ashes and chanting all other mantras.tilakam vinyased yas tu tasya graha-bhayam haret tri-varam japamanas tu dattam varyabhimantrya cha28. Having marked ones body with tilaka, taking achamana with water, and reciting this mantra three times, one will find that the fear of all inauspicious planets is removed.prasayed yo naro mantram nrisimha-dhyanam acharet tasya rogah pranashyanti ye cha syuh kukshi-sambhavaha29. That person who recites this mantra, meditating upon Lord Narasimhadeva, has all of his diseases vanquished, including those of the abdomen.garjantam garjayantam nija-bhuja-patalam sphotayantam hatantam rupyantam tapayantam divi bhuvi ditiyam kshepayantam kshipantam krandantam roshayantam dishi dishi satantam samharantam bharantam vikshantam purnayantam kara-nikara-shatair divya-simham namami30. Lord Narasimha roars loudly and causes others to roar. With His multitudes of arms He tears the demons asunder and kills them in this way. He is always seeking out and tormenting the demonic descendants of Diti, both on this earth planet and in the higher planets, and He throws them down and scatters them. He cries with great anger as He destroys the demons in all directions, yet with His unlimited hands He sustains, protects, and nourishes the cosmic manifestation. I offer my respectful obeisances to the Lord, who has assumed the form of a transcendental lion.iti shri brahmanda-purane prahladoktam shri nrisimha-kavacham sampurnamThus ends the Narasimha-kavacha as it is described by Prahlada Maharaja in the Brahmanda Purana.Five Prayers to Lord Narasimha by Bhaktivinoda ThakuraSrila Bhaktivinoda Thakura has written five beautiful prayers in 'Sri Navadvipa Bhava Taranga' for receiving the mercy of Lord Narasimha. These prayers are certainly assurance to all sincere devotees that the worship of Lord Narasimha is purely in theline of aspiring love and devotion to Sri Sri Radha and Krsna. Those prayers are as follows. e dusta hrdaye kama adi ripu chaya kutinati pratisthasa sathya sada raya hrdaya-sodhana ara krsnera vasana nrsimha-carane mora ei to' kamana Within my sinful heart the six enemies headed by lust perpetually reside, as well as duplicity, the desire for fame, plus sheer cunning. At the lotus feet of Lord Narasimha, I hope that He will mercifully purify my heart and give me the desire to serve Lord Krsna. kandiya nrsimha-pade magibo kakhana nirapade navadvipe jugala-bhajana bhaya bhaya paya yan'ra darsane se hari prasanna hoibo kabe more daya kari Weeping, I will beg at the lotus-feet of Lord Narasimha for the benediction of worshipping Radha and Krsna in Navadvipa, perfectly safe and free from all difficulties. When will this Lord Hari, Whose terrible form strikes fear into fear itself, ever become pleased and show me His mercy? yadyapi bhisana murti dusta-jiva-prati prahladadi krsna-bhakta-jane bhadra ati kabe va prasanna ho'ye sa krpa-vacane nirbhaya karibe ei mudha akincane Even though Lord Narasimha is terrifying toward the sinful souls, He offers great auspiciousness unto the devotees of Lord Krsna headed by Prahlada Maharaja. When will He be pleased to speak words of compassion unto me, a worthless fool, and thereby make me fearless? svacchande baiso he vatsa sri-gauranga-dhame jugala-bhajana hau rati hau name mama bhakta-krpa-bale vighna jabe dura suddha cite bhajo radha-krsna-rasa-pura He will say, 'Dear child! Sit sown freely and live happily here in Sri Gauranga-dhama. May you nicely worship the Divine Couple, and may you develop loving attachment for Their Holy Names. By the mercy of My devotees, all obstacles are cast far away. With a purified heart, just perform the worship of Radha and Krsna, for such worship overflows with sweet nectar.' ei boli' kabe mora mastaka-upara sviya sri-carana harse dharibe isvara amani jugala-preme sattvika vikaredharaya lutibo ami sri-nrsimha-dvare Saying this, will that Lord delightedly place His own divine lotus-feet upon my head? I will experience sublime love for the Divine Couple Radha-Krsna and undergo the ecstatic transformations called sattvika. Falling on the ground, I will roll about at the door of Sri Narasimha's temple. (Srila Bhaktivinoda Thakura, - 'Sri Navadvipa Bhava Taranga', 36-40)Sri Ahovalam Stotram(Obeisances to Ahovalam Narasimha)(Use the same meter as the Brahma-samhita. These were written in glorification of the Deities in the holy place of Lord Nrisimha at Ahobalam) lakshmi-kataksha-sarasi-ruha-raja-hamsam pakshindra-shaila-bhavanam bhava-nasham isham gokshira-sara-ghana-sara-patira-varnam vande kripa-nidhim ahobala-narasimham 'I offer my obeisances to that ocean of mercy, Ahobala Nrisimha. He is a great swan swimming amongst the lotuses of Lakshmi's furtive glances. He is the Supreme Lord, who puts an end to material imprisonment and who appeared from the stone of the Garuda pillar. His body has lines of colour: both a creamy colour and the colour of rain clouds.' adyanta-shunyam ajam avyayam aprameyam aditya-candra-shikhi-locanam adi-devam abja-mukabja-mada-lolupa-matta-bhringam vande kripa-nidhim ahobala-narasimham 'I offer my obeisances to that ocean of mercy, Ahobala Nrisimha. He has no beginning or end. He is unborn, everlasting, and immeasurable. He is the original God who gives brightness to the sun, moon, and to fire. He is like a honey bee intoxicated by his passionate desire for the lotus face of Lakshmi.' kotira-koti-ghatitojjvala-kanti-kantam keyura-hara-mani-kundala manditangam cudagra-ranjita-sudhakara-purna-bimbam vande kripa-nidhim ahobala-narasimham'I offer my obeisances to that ocean of mercy, Ahobala Nrisimha. He looks splendid with his thick shiny mane tied back and with his body decorated with armlets, necklaces, and jewelled ear rings. His face is like the disc of the full moon, adorned with his crown.' varaha-vamana-nrisimha-subhagyam isham krida-vilola-hridayam vibhudendra-vandyam hamsatmakam paramahamsa-mano-viharam vande kripa-nidhim ahobala-narasimham 'I offer my obeisances to that ocean of mercy, Ahobala Nrisimha. He is the all-fortunate supreme Lord: Varaha, Vamana, and Nrisimha. His heart is frolicking with his own playful pastimes. The most intelligent persons pray to him, the Supreme soul, who fascinates the great sages.' mandakini-janana-hetu-padaravindam vrndarakalaya-vinodanam ujjvalangam mandara-pushpa-tulasi-racitanghri-padmam vande kripa-nidhim ahobala-narasimham 'I offer my obeisances to that ocean of mercy, Ahobala Nrisimha. His lotus feet are the source of the Ganges. His body is resplendent as he enjoys himself in his superexcellent abode, and his lotus feet are bedecked with Tulasi leaves and the flowers from the heavenly coral tree.' tarunya-krishna-tulasi-dala-dhama-rabhyam dhatri ramabhi ramanam mahaniya-rupam mantradhi-raja-matha-danava-mana-bhangam vande kripa-nidhim ahobala-narasimham 'I offer my obeisances to that ocean of mercy, Ahobala Nrisimha. His most favorite thing is fresh dark Tulasi leaves. He exhibits a magnificent form as he enjoys with his female assistants, the goddesses of fortune. He breaks the pride of the demons by destroying Ravana, that master of magic spells.'SRI NAKHA STUTI(offered to Madhvacarya)paantvasmaam puruuhutavairi balavanmaatanga maadyadghataa kumbhocchaadri vipaatanaadhi kapatu pratyekavajraayitaahShrimat kanthiravaasya pratatasunakharaa daaritaaraatiduura pradhvasta dhvaatashaanta pravitata manasaa bhaavitaa nakivrnda 'May the wide-spread and auspicious nails of the lion-faced God, Narasimha, Who is in the company of His consort Laxmi, protect us. His nails are like thunderbolts and are highly skilled in tearing asunder the lofty mountain-like heads of the herds of strong and intoxicated elephants in the form of demons; the foes of Indradev. His nails are also meditated upon by the groups of devas with their broad minds which are concentrated upon Him and from which the darkness of ignorance is driven away to a great distance and the internal enemies of lust, anger, etc., are torn in twain.' lakshmikaanta samantato vikalayannai veshituste saman pashyaamyuttama vastu duurataarato paastam rasoyo stumah yadrosotkara daksanetra kutila prantotthitogni sphurat khadyotopamavisphylinya bhasitaa brhmeshushakrot karaan 'Oh consort of Laxmi! Although I've made an all round study of the shastras, I don't find anything equal to You, Who are my master! The thing thought superior to You is therefore flung far and is similar to the 8th tuste (it does not exist). Brahma, Shiva, Indra and their hosts are reduced to ashes by the sparks of fire resembling sparking glowworms and issuing from the curved edge of Your right eye which is filled with masses of wrath.' (from the Introduction of Sri Hari Vayuh Stuti of Trivikram Panditacarya)Sri Narasimha StutiThis is a powerful prayer to Lord Narasimha for one's protection from the dark elements and demons within this material world. It was written by Pandit Trivikramacharya, a leading disciple of Sri Madhvacharya.1. udaya ravi sahasra-dhyotitam ruksa-viksam pralaya jaladhi-nadam kalpa-krid vahni-vaktram sura-pati-ripu-vakshah-kshoda-rakta-kshitangam pranata-bhaya-haram tam narasimham namamiThe radiance of a thousand rising suns is the glow on the Lords face. His eyes are fiery and His voice roars like the turbulent ocean of devastation. His body is wet with the blood of Indras foe, Hiranyakashipu. Lord Narasimha, the redeemer of the fear ridden, I bow down to Your feet.2. pralaya-ravi-karalakara-ruk chakra-valam virala-yaduru-rocirocitashanta-ralam prati-bhaya-tama-kopatyutkatoccatta-hasin daha daha narasimasahya-viryahitam me Your effulgence is dazzling like that of the destructive sun, pralayaravi. It glows and glitters, makes the wicked tremble with fear. You laugh in a piercing high tone at the fear, ignorance and anger of the demons. Burn Narasimha, burn my adversaries with Your unbearable power.3. sara-sa rabha-sapadapata-bharabhirava pracakita-chala-sapta-dvandva-loka-stutas tvam ripu-rudhira-nishekenaiva shonamghri-shalin daha daha narasimasahya-viryahitam me Your lotus feet are reddened by the blood of the enemy. Fourteen lokas are scared by the stamping of Your feet. Demigods assemble, fear and tremble and pray for Your mercy. Burn Narasimha, burn my adversaries with Your unbearable power.4. tava ghanaghana-ghosho ghoram aghraya jamgha parigham alaghum uru-vyaja-tejo-girim cha ghana vighatitam aga-daitya-jamghala-samgho daha daha narasimasahya-viryahitam me You take great pleasure in slaughtering the armies of the demons. You wield Your heavy mace in a most cunning manner with the force of a great mountain. As You chop demons into pieces others immediately flee for their lives. Burn Narasimha, burn my adversaries with Your unbearable power.5. kataki-kata-karala-dhatakagrya-stha-labha prakata-pata-tadit te sat-katishthati-patvi katuka katuka dushtatopadrishti-pramushtau daha daha narasimhasahya viryahitam meThe mountains of Your hips are nicely decorated with yellow garments, which appear just like lightning in its intense brilliance. Attacking fiercely he who had the foremost position (the seat of King Indra), You removed the threat of that exceedingly wicked one. O ferocious one! Burn Narasimha, burn my adversaries with Your unbearable power.6. prakhara-nakhara-vajrotkhata-rukshari-vakshaha shikhari-shikhara raktai rakta nandoha-deha suvalibha-shubha-kukshe bhadra gambhira-nabhe daha daha narasimasahya viryahitam me As Your nails, sharp like thunderbolts, tore the abdomen of the enemy, blood surged from the body of the demon and bathed You. Your lotus-like navel is deep and Your abdomen is decorated with the auspicious three lines. Burn Narasimha, burn my adversaries with Your unbearable power.7. sphurayati tava sakshat saiva nakshatra-mala kshapita-ditija-vaksho-vyapta-nakshatra-marga ari-dara-dhara-janvasakta-hasta-dvayaho daha daha narasimasahya viryahitam me Your two hands, as they directly burst open the chest of the son of Diti, appear just like a necklace of stars. Supporting him on Your knees, You tore his chest apart which blocked the path of the stars. Burn Narasimha, burn my adversaries with Your unbearable power.8. katu-vikata-sataudho-dhattanad bhrashta-bhuyo ghana-patala-vishalakasha-labdhavakasham kara-parigha-vimarda-prodyamam dhyayatas te daha daha narasimasahya viryahitam me Your mane is burning and monstrous, and You cause the enemy to fall from his position by tearing apart his chest. Once attaining the opportunity, under the broad roof of the clouds and sky, You raise Your hand, powerful as a mace, to strike. I meditate upon You in this form. Burn Narasimha, burn my adversaries with Your unbearable power.9. hata-lutada-laghisthotkantha-dashto sta-vidyut sata-shata-katianorah-pitha-bhit sushtu nisthampatati nu tava kanthadhishtha-ghorantramala daha daha narasimasahya viryahitam me Appearing brilliantly illuminated, Your neck, with hundreds of mane-hairs, is raised lightly and appears to be bitten by eight bolts of lightning. You divide the chest and very strong position of Hiranyakashipu. You are garlanded with his ghastly entrails. Burn Narasimha, burn my adversaries with Your unbearable power.10. hata-bahu-mihirabhasa hy asamhara-ramho huta-vaha-bahu-hetir hrepikananta-hetihi ahata-yihita-mohan samvihansai ham asyam daha daha narasimhasahya viryahitam me The effulgence of many suns is destroyed by Your uncheckable potency. The many weapons sent against You are like sacrificial offerings, and You reply with unlimited weaponry. Put down, strike and slay my illusion. Burn Narasimha, burn my adversaries with Your unbearable power.11. guru-guru-giri-rajat-kandarantargad eva dina-mani-mani-shringevanta-vahni-pradipte daddhad ati-kau-damstre bhishanojjihva-vaktram daha daha narasimhasahya viryahitam me My Lord, Your fearful countenance, with tongue extended and sharp teeth blazing as if illuminated from within, appears as the peak of a huge mountain of gems lit by the sunrise and by fire coming from within its caves. Burn Narasimha, burn my adversaries with Your unbearable power.12. adharita-vibudhadhi-dhyana-dhairya vididhyad vividha-vibudhadhi shraddha-pitendrari-nasham vidadhad ati-katahoddhatanoddhatta-hasam daha daha narasimhasahya viryahitam me The enemy of Indra (Hiranyakashipu) made waves in the ocean of demigods and took the shraddha offerings meant for the forefathers. Confounding the intelligence of the demigods, he minimized their austerity and position in various ways. But You, O Narasimha, melted him in the pot of Your shrill laughter. Burn Narasimha, burn my adversaries with Your unbearable power.13. tri-bhuvana-trina-matra-trana-trishardra netra-trayam ati-laghitarchir vishtapavishtapadam navatara-ravi-tamram dharayan ruksha-viksham daha daha narasimhasahya viryahitam me Every living being in the three worlds, down to the blade of grass, was scorched by the flame of Hiranyakashipu. But You, with Your three eyes, have annihilated this flame. Your appearance is threatening to the miscreants, and Your color is coppery like the newly risen sun. Burn Narasimha, burn my adversaries with Your unbearable power.14. bhramad abhi-bhava-bhubhrid bhuri-bhubhara-sad bhidbhida-nava-vibhava-bhru-vibhramadabhra-shubhra ripu-bhava-bhayam etar bhasi bho bho vibho bhir daha daha narasimhasahya viryahitam meYou wander about without resistance, for You are the supreme power and the maintainer of the earth. Hail to You, O Lord; You are effulgent and fearful to Your enemies, although You fear no one. You divided into nine parts the burden of the earth (Hiranyakashipu) simply by the effulgence produced by the movement of Your eyebrows. Burn Narasimha, burn my adversaries with Your unbearable power.15. shravana-khachita-canchat-kundaloccanda-ganda bhrukuti katu lalata-shreshtha-nasarunoshta varada surada rajat-kesarotsaritare daha daha narasimhasahya viryahitam me Your ears are prominent, Your earrings swing to and fro and Your face appears ferocious. Your eyebrows give Your forehead a threatening aspect, and You are most beautiful with Your high nose and reddish lips. O giver of benedictions, well-wisher of the demigods and devotees, the enemy is scattered by the effulgence the hair of Your mane. Burn Narasimha, burn my adversaries with Your unbearable power.16. pravikavacha-kacha-rajad-ratna kotira-shalin gala-gata galad-usradara-ratnangadadhya kanaka-kataka-kanchi sinjini sudrikavan daha daha narasimhasahya viryahitam me You wear no armor, yet You are decorated by beautiful locks of shining hair and many ornaments made of jewels. Your bodily effulgence appears as if You had swallowed thenewly-risen sun. Your hands exhibit various mudras, and Your waist is decorated with a gold chain, making a tinkling noise. Burn Narasimha, burn my adversaries with Your unbearable power.17. ari-daram asi hetau chapa-banau gadam san-mushalam api kapolam cankusham pasha-shulam dadhad api vidhutantra-sragvi-bhinnari-vaksho daha daha narasimhasahya viryahitam me You are equipped with bow and arrow, as well as various astras or missiles, club, mace, rod for controlling elephants, noose, and trident. Placing the enemy upon Your lap and tearing open his abdomen, he is thus purified of all contamination, and therefore You take his intestines and wear them as a victory garland. Burn Narasimha, burn my adversaries with Your unbearable power.18. cata cata cata duram mohayan bhramayarin kada kada kada kayam jvalaya sphotayasva jahi jahi jahi vegam shatravah sanubandham daha daha narasimhasahya viryahitam me Fall upon my foes, fall upon them, fall upon them. Bewilder them and drive them far away. Consume, consume, consume the bodies of the enemies; incinerate and burst them asunder. Conquer, conquer, conquer forcefully my foes and their followers. Burn Narasimha, burn my adversaries with Your unbearable power.19. vidhi-bhava-vibudhesha-bhramakagni-sphulinga prasavi-vikata-damshtrojjihva-vaktra trinetra kala kala kala kalam pahi mam te subhaktam daha daha narasimhasahya viryahitam me Even Lord Brahma, Lord Shiva and King Indra are bewildered to see Your tongue, like a firebrand, pressed between Your gigantic teeth. O three-eyed one, Your face appears most fearful, like time personified. Sound out the fate of the demons and kindly protect me, Your surrendered servant. Burn Narasimha, burn my adversaries with Your unbearable power.20. kuru kuru karunam tvam sankuram daitya-pote disha disha vishadam me shashvatim deva-drishtimjaya jaya jaya murte narta jetavya-paksha daha daha narasimhasahya viryahitam me O supreme form, Have mercy, have mercy upon me. Dispel, dispel my ignorance just as You uprooted the child of Diti. You are never subjected to the sufferings of material existence. Neither are You defeated; indeed, whoever You favor will always triumph. Be victorious. Bestow upon me the divine vision to see You always. Burn Narasimha, burn my adversaries with Your unbearable power.21. stutir iyam ahita-ghnisevita narasimhi tanur iva parishanta-malini sabhitolam tad akhila-gurum agrya-shrida-rupa-mahadbhihi daha daha narasimhasahya viryahitam me This prayer, offered in devotional service to Lord Narasimhadeva, destroys all inauspicious things. That Lord of the universe, the universal teacher, appearing as if garlanded by the destroyed body of Hiranyakashipu, bestows all good fortune and opulence upon His worshipers. Burn Narasimha, burn my adversaries with Your unbearable power.22. likucha-tilaka-sunuh sad-dhitartanusari narahari-nitim etam shatru-samhara-hetum akrita-sakala-papa-dhvamsanim yah pathet tam daha daha narasimhasahya viryahitam me The Lord appears in a seemingly bitter form to act for the protection of His devotee Prahlada. Anyone who reads this description of the character of Lord Narahari causes his enemies to retreat, and his sins are undone and vanquished. Burn Narasimha, burn my adversaries with Your unbearable power.108 Names of Lord Narasimhadev1. Om narasimhaya namah Obeisances unto the half-man half-lion Lord 2. Om mahasimhaya namah Obeisances to the great lion 3. Om diyva-simhaya namahObeisances to the Divine lion 4. Om mahabalaya namah Obeisances to the greatly powerful 5. Om ugra-simhaya namah Obeisances to the angry terrifying lion 6. Om mahadevaya namah Obeisances to the Lord of lords 7. Om stambha-ja-aya namah Obeisances to One who appeared from the pillar 8. Om ugra-locanaya namah Obeisances to one who possesses terrifying eyes 9. Om raudraya namah Obeisances to the angry one 10. Om sarvadbhutaya namah Obeisances to one who is wonderful in every way 11. Om srimanaya namah Obeisances to the most beautiful 12. Om yoganandaya namah Obeisances to the source of yogic bliss 13. Om trivikramaya namah Obeisances to Lord Vamana (Who took three great steps) 14. Om harine namah Obeisances to Sri Hari Who takes our troubles away 15. Om kolahalaya namah Obeisances to the roaring (Varahadeva - Varaha-nrisimha) 16. Om cakrine namah Obeisances to Him Who carries the disk 17. Om vijayaya namah Obeisances to Him Who is always victorious 18. Om jaya-vardhanaya namah Obeisances unto Him Who has ever increasing glories 19. Om panchananaya namah Obeisances unto Him Who is five-headed 20. Om param-brahma-aya namah Obeisances unto Supreme Absolute Truth 21. Om aghoraya namah Obeisances to Him Who for His devotees is not horrible 22. Om ghora-vikramaya namah Obeisances to Him Who has terrifying activities 23. Om jvalan-mukhaya namahObeisances to One Who has an effulgent face 24. Om jvala-maline namah Obeisances to Him with effulgent garland of flames 25. Om mahajvalaya namah Obeisances to He Who is most effulgent 26. Om maha-prabhuhaya namah Obeisances to the Supreme Master 27. Om niti-laksaya namah Obeisances to Him Who possesses all good (moral) qualities 28. Om sahasraksaya namah Obeisances to the thousand-eyed One 29. Om durniriksyaya namah Obeisances to Him Who is difficult to see (difficult to look at) 30. Om pratapanaya namah Obeisances to Him Who oppresses His enemies with great heat 31. Om mahadamstraya namah Obeisances to Him Who possesses huge teeth 32. Om yudha-prajnaya namah Obeisances to the Supremely intelligent in battle (ready to fight) 33. Om canda-kopine namah Obeisances to Him Who is likened to an angry moon 34. Om sada-sivaya namah Obeisances to the All auspicious Lord 35. Om hiranyakasipu-dhvamsine namah Obeisance to Him Who destroys Hiranyakasipu 36. Om daitya-danava-bhanjanaya namah Obeisances to He Who destroys the masses of the race of demons and giants 37. Om guna-bhadraya namah Obeisances unto Narasimha Who is full of wonderful qualities 38. Om mahabhadraya namah Obeisances to Him Who is very auspicious 39. Om bala-bhadraya namah Obeisances to Him Who is auspiciously powerful 40. Om subhadrakaya namah Obeisances to the extremely auspicious One 41. Om karalaya namah Obeisances to He Who possesses a wide open mouth 42. Om vikaralaya namahObeisances to Him with very wide open mouth 43. Om vikartaya namah Obeisances to the Lord Who performs wonderful activities 44. Om sarva-kartrikaya namah Obeisances to the Lord Who performs ALL activities 45. Om sisumaraya namah Obeisances to Him Who also appears as Matsya 46. Om trilokatmaya namah Obeisances to the Soul of the three worlds 47. Om isaya namah Obeisances to the Lord known as the controller 48. Om sarvesvaraya namah Obeisances to that supreme controller 49. Om vibhuaya namah Obeisances to Narasimha Who is the BEST 50. Om bhaivaradambaraya namah Obeisances to Him Who causes terror by roaring in the sky 51. Om divyaya namah Obeisances to That Divine Person Narasimha 52. Om acyutaya namah Obeisances to our infallible Lord Nara-simha 53. Om kavine namah Obeisances to the Supreme intelligent (poet) 54. Om madhavaya namah Obeisances to the husband of Srimati Laksmi devi 55. Om adhoksajaya namah Obeisances to Him Who is beyond understanding (or beyond explaining) 56. Om aksaraya namah Obeisances to the infallible One 57. Om sarvaya namah Obeisances to He Who is the origin of everything 58. Om vanamaline namah Obeisances to Him Who wears garland of forest flowers (or adorned by His loving devotees) 59. Om varapradaya namah Obeisances to the Merciful Lord Who grants boons to the deserving like Prahlada 60. Om visvambaraya namahObeisances to Narasimha Who maintains the universe 61. Om adbhutaya namah Obeisances to Him Who is wonderful 62. Om bhavyaya namah Obeisances to He Who determines the future (Who is the future for His devotees) 63. Om sri-visnave namah Obeisances to that Narasimha Who is the all pervading Lord Vishnu 64. Om purusottamaya namah Obeisances to Narasimha Who is the Supreme Enjoyer 65. Om anaghastra namah Obeisances to Him Who can never be wounded by weapons 66. Om nakhastraya namah Obeisances to Him Who has sharp nails for weapons 67. Om surya-jyotine namah Obeisances to Narasimha the source of Suns rays 68. Om suresvaraya namah Obeisances to Narasimhadev, Lord of devatas 69. Om sahasra-bahu-aya namah Obeisances to Nara-hari the thousand-armed Lord 70. Om sarva-jnaya namah Obeisances to Him Who is the all-knowing 71. Om sarva-siddhi-pradayakaya namah Obeisances to Him Who awards all perfections to the sadhakas (devotees) 72. Om vajra-damstraya namah Obeisances to Narasimha Who has teeth like lightning bolts 73. Om vajra-nakhaya namah Obeisances to Narasimha Who possesses nails like piercing lightning bolts 74. Om mahanandaya namah Obeisances to the source of supreme bliss - Atmananda - Narasimha 75. Om param-tapaya namah Obeisances to the source of All austerities, spiritual energy (and taptah - heat) 76. Om sarva-mantraika-rupa namah Obeisances to that Divine Personality Who although one, he appears as the many mantrika formulas 77. Om sarva-yantra-vidaramaya namahObeisances to Him Who destroys all machines (demoniac plans/arrangements/vehicles for demoniac works) 78. Om sarva-tantratmakaya namah Obeisances to Narasimha the essence of, and proprioter of all tantras (ritual rites - pujas) 79. Om avyaktaya namah Obeisances to the Lord Who appears unmanifest 80. Om suvyaktaya namah Obeisances unto Nara-simha Who for His devotees becomes wonderfully manifest from the pillar (or when needed) 81. Om bhakta-vatsala namah Obeisances to the Lord Who always has the well-being of His devotee at heart 82. Om vaisakha-sukla-bhototthaya namah Obeisances to That Narasimhadeva Who appeared during waxing moon of the month of Visakha (April-May) 83. Om saranagata-vatsalaya namah Obeisances to the Lord Who is kind to those surrendered to Him (like the mother lioness who is kind to her cubs) 84. Om udara-kirtine namah Obeisances to Nara-simha Who is universally famous 85. Om punyatmaya namah Obeisances to Him Who is the essence of piety 86. Om mahatmaya namah Obeisances to That great personality, Nara-simha 87. Om candra-vikramaya namah Obeisances to Him Who is the performer of moonlike or great deeds, or who performs deeds that eclipse all others. 88. Om vedatrayaya namah Obeisances to the Lord of the three original Vedas (Rg, Yajur, Sama) 89. Om prapujyaya namah Obeisances to Narasimha Who is supremely worshipable 90. Om bhagavanaya namah Obeisances to Narasimha the Supreme Personality of Godhead 91. Om paramesvaraya namah Obeisances to He Who is the Supreme Controller (Nara-simha-deva) 92. Om srivatsamkaya namah Obeisances to the Lord Who is just like Krishna, being marked with symbol of Laksmi 93. Om jagat-vyapine namahObeisances to Narasimha Who pervades the entire universe 94. Om jagan-mayaya namah Obeisances to the Supreme Mystic Who makes the material world seem real 95. Om jagat-palaya namah Obeisances to the protector of the universe (Nara-simha) 96. Om jagannathaya namah Obeisances to the Lord of Universe 97. Om mahakhagaya namah Obeisances to Him Who moves in the air or with the movement of the air (is everywhere) 98. Om dvi-rupa-bhrtaya namah Obeisances to Him Who has double form (man-lion) 99. Om paramatmaya namah Obeisances to Him Who is the Supersoul of All beings 100. Om param-jyotine namah Obeisances to Him (Nara-simha) Whose effulgence is the source of Brahman 101. Om nirgunaya namah Obeisances to Narasimha Who possesses transcendental qualities (not those of the material nature) 102. Om nrkesarine namah Obeisances unto Him man-lion (or having a lion's mane while appearing part human) 103. Om para-tattvaya namah Obeisances to the Supreme Absolute Truth (One Who is of the Supreme nature) 104. Om param-dhamaya namah Obeisances to He Who comes from the Supreme Abode 105. Om sac-cid-ananda-vigrahaya namah Obeisances to Narasimha Whose Form is made of eternal knowledge and bliss 106. Om laksmi-nrsimhaya namah Obeisances unto the Man-Lion Form together with the Supreme Goddess of Fortune Srimati Laksmi-devi 107. Om sarvatmaya namah Obeisances unto the universal, primeval soul (the Supreme Personality of Godhead - Narasimhadeva) 108. Om dhiraya namahObeisances unto Narasimha who is always sober (being never bewildered) Om prahlada-palakaya namah Obeisances unto Narasimha Who is the protector of Prahlada Maharaja, and those of that nature - surrendered unto Him.Names of Sri Narasimha Yajna(Narasimha name mantras to be chanted during the Narasimha rite) 1. Om narasimhaya swaha-aa idam narasimhaya idan na mama 2. Om mahasimhaya swaha-aa idam narasimhaya idan na mama 3. Om diyva-simhaya swaha-aa idam narasimhaya idan na mama 4. Om mahabalaya swaha-aa idam narasimhaya idan na mama 5. Om ugra-simhaya swaha-aa idam narasimhaya idan na mama 6. Om mahadevaya swaha-aa idam narasimhaya idan na mama 7. Om stambha-ja-aya swaha-aa idam narasimhaya idan na mama 8. Om ugra-locanaya swaha-aa idam narasimhaya idan na mama 9. Om raudraya swaha-aa idam narasimhaya idan na mama 10. Om sarvadbhutaya swaha-aa idam narasimhaya idan na mama 11. Om srimanaya swaha-aa idam narasimhaya idan na mama 12. Om yoganandaya swaha-aa idam narasimhaya idan na mama 13. Om trivikramaya swaha-aa idam narasimhaya idan na mama 14. Om harine swaha-aa idam narasimhaya idan na mama 15. Om kolahalaya swaha-aa idam narasimhaya idan na mama 16. Om cakrine swaha-aa idam narasimhaya idan na mama 17. Om vijayaya swaha-aa idam narasimhaya idan na mama 18. Om jaya-vardhanaya swaha-aa idam narasimhaya idan na mama 19. Om panchananaya swaha-aa idam narasimhaya idan na mama 20. Om param-brahma-aya swaha-aa idam narasimhaya idan na mama 21. Om aghoraya swaha-aa idam narasimhaya idan na mama 22. Om ghora-vikramaya swaha-aa idam narasimhaya idan na mama 23. Om jvalan-mukhaya swaha-aa idam narasimhaya idan na mama 24. Om jvala-maline swaha-aa idam narasimhaya idan na mama 25. Om mahajvalaya swaha-aa idam narasimhaya idan na mama 26. Om maha-prabhuhaya swaha-aa idam narasimhaya idan na mama 27. Om niti-laksaya swaha-aa idam narasimhaya idan na mama 28. Om sahasraksaya swaha-aa idam narasimhaya idan na mama 29. Om durniriksyaya swaha-aa idam narasimhaya idan na mama 30. Om pratapanaya swaha-aa idam narasimhaya idan na mama 31. Om mahadamstraya swaha-aa idam narasimhaya idan na mama32. Om yudha-prajnaya swaha-aa idam narasimhaya idan na mama 33. Om canda-kopine swaha-aa idam narasimhaya idan na mama 34. Om sada-sivaya swaha-aa idam narasimhaya idan na mama 35. Om hiranyakasipu-dhvamsine swaha-aa idam narasimhaya idan na mama 36. Om daitya-danava-bhanjanaya swaha-aa idam narasimhaya idan na mama 37. Om guna-bhadraya swaha-aa idam narasimhaya idan na mama 38. Om mahabhadraya swaha-aa idam narasimhaya idan na mama 39. Om bala-bhadraya swaha-aa idam narasimhaya idan na mama 40. Om subhadrakaya swaha-aa idam narasimhaya idan na mama 41. Om karalaya swaha-aa idam narasimhaya idan na mama 42. Om vikaralaya swaha-aa idam narasimhaya idan na mama 43. Om vikartaya swaha-aa idam narasimhaya idan na mama 44. Om sarva-kartrikaya swaha-aa idam narasimhaya idan na mama 45. Om sisumaraya swaha-aa idam narasimhaya idan na mama 46. Om trilokatmaya swaha-aa idam narasimhaya idan na mama 47. Om isaya swaha-aa idam narasimhaya idan na mama 48. Om sarvesvaraya swaha-aa idam narasimhaya idan na mama 49. Om vibhuaya swaha-aa idam narasimhaya idan na mama 50. Om bhaivaradambaraya swaha-aa idam narasimhaya idan na mama 51. Om divyaya swaha-aa idam narasimhaya idan na mama 52. Om acyutaya swaha-aa idam narasimhaya idan na mama 53. Om kavine swaha-aa idam narasimhaya idan na mama 54. Om madhavaya swaha-aa idam narasimhaya idan na mama 55. Om adhoksajaya swaha-aa idam narasimhaya idan na mama 56. Om aksaraya swaha-aa idam narasimhaya idan na mama 57. Om sarvaya swaha-aa idam narasimhaya idan na mama 58. Om vanamaline swaha-aa idam narasimhaya idan na mama 59. Om varapradaya swaha-aa idam narasimhaya idan na mama 60. Om visvambaraya swaha-aa idam narasimhaya idan na mama 61. Om adbhutaya swaha-aa idam narasimhaya idan na mama 62. Om bhavyaya swaha-aa idam narasimhaya idan na mama 63. Om sri-visnave swaha-aa idam narasimhaya idan na mama 64. Om purusottamaya swaha-aa idam narasimhaya idan na mama 65. Om anaghastra swaha-aa idam narasimhaya idan na mama 66. Om nakhastraya swaha-aa idam narasimhaya idan na mama 67. Om surya-jyotine swaha-aa idam narasimhaya idan na mama 68. Om suresvaraya swaha-aa idam narasimhaya idan na mama 69. Om sahasra-bahu-aya swaha-aa idam narasimhaya idan na mama 70. Om sarva-jnaya swaha-aa idam narasimhaya idan na mama 71. Om sarva-siddhi-pradayakaya swaha-aa idam narasimhaya idan na mama 72. Om vajra-damstraya swaha-aa idam narasimhaya idan na mama 73. Om vajra-nakhaya swaha-aa idam narasimhaya idan na mama 74. Om mahanandaya swaha-aa idam narasimhaya idan na mama 75. Om param-tapaya swaha-aa idam narasimhaya idan na mama 76. Om sarva-mantraika-rupa swaha-aa idam narasimhaya idan na mama 77. Om sarva-yantra-vidaramaya swaha-aa idam narasimhaya idan na mama78. Om sarva-tantratmakaya swaha-aa idam narasimhaya idan na mama 79. Om avyaktaya swaha-aa idam narasimhaya idan na mama 80. Om suvyaktaya swaha-aa idam narasimhaya idan na mama 81. Om bhakta-vatsala swaha-aa idam narasimhaya idan na mama 82. Om vaisakha-sukla-bhototthaya swaha-aa idam narasimhaya idan na mama 83. Om saranagata-vatsalaya swaha-aa idam narasimhaya idan na mama 84. Om udara-kirtine swaha-aa idam narasimhaya idan na mama 85. Om punyatmaya swaha-aa idam narasimhaya idan na mama 86. Om mahatmaya swaha-aa idam narasimhaya idan na mama 87. Om candra-vikramaya swaha-aa idam narasimhaya idan na mama 88. Om vedatrayaya swaha-aa idam narasimhaya idan na mama 89. Om prapujyaya swaha-aa idam narasimhaya idan na mama 90. Om bhagavanaya swaha-aa idam narasimhaya idan na mama 91. Om paramesvaraya swaha-aa idam narasimhaya idan na mama 92. Om srivatsamkaya swaha-aa idam narasimhaya idan na mama 93. Om jagat-vyapine swaha-aa idam narasimhaya idan na mama 94. Om jagan-mayaya swaha-aa idam narasimhaya idan na mama 95. Om jagat-palaya swaha-aa idam narasimhaya idan na mama 96. Om jagannathaya swaha-aa idam narasimhaya idan na mama 97. Om mahakhagaya swaha-aa idam narasimhaya idan na mama 98. Om dvi-rupa-bhrtaya swaha-aa idam narasimhaya idan na mama 99. Om paramatmaya swaha-aa idam narasimhaya idan na mama 100. Om param-jyotine swaha-aa idam narasimhaya idan na mama 101. Om nirgunaya swaha-aa idam narasimhaya idan na mama 102. Om nrkesarine swaha-aa idam narasimhaya idan na mama 103. Om para-tattvaya swaha-aa idam narasimhaya idan na mama 104. Om param-dhamaya swaha-aa idam narasimhaya idan na mama 105. Om sac-cid-ananda-vigrahaya swaha-aa idam narasimhaya idan na mama 106. Om laksmi-nrsimhaya swaha-aa idam narasimhaya idan na mama 107. Om sarvatmaya swaha-aa idam narasimhaya idan na mama 108. Om dhiraya swaha-aa idam narasimhaya idan na mamaSri Lakshmi-Narasimha karuna-rasastotraThis was written by Adi Shankaracharya for the mercy of Sri Sri LakshmiNarasimha. It reflects the same devotional mood as his Govindashtakam and Prabhodashudhakara, and does not hold any of his impersonalistic teachings.1. Shrimat-pavo-nidhi-niketana chakra-panebhogindra-bhoga-mani-rajita punya-murte yogisha shashvata sharanya bhavabdhi-pota lakshmi-nrisimha mama dehi karavalambam Lord, Your form is all beautiful because you are the master of the goddess of fortune. You reside in the ocean of milk, and You carry the Sudarshana disc in Your hand. Your all-auspicious form is made even more resplendent by the jewel-like body of Anantadeva, the king of serpents upon whom You rest. You are the eternal deliverer from the ocean of birth and death for all those who seek Your shelter and You are the master of all mystics. O Lakshmi-Nrisimha, please bless me with the touch of Your lotus hands. 2. Brahmendra rudra-marud arka-kirita-koti sanghattitangri-kamalamala-kanti-kanta lakshmi lasat-kucha saroruha-raja-hamsa lakshmi-nrisimha mama dehi karavalambam Lord Brahma, Lord Indra, Lord Shiva, the Maruts and the sun-god all fall down with their tens and millions of helmets at Your lotus feet, which are most dear to the goddess of fortune, Lakshmi, who appears as beautiful as a royal swan enjoying the lotus flower of Your chest. O Lakshmi-Nrisimha, please bless me with the touch of Your lotus hands. 3. Samsara-dava dahanakula bhishanoru jvalavalibhih ati-daghda tanuru-hasya tvat pada-padmasarasim sharanagatasya lakshmi-nrisimha mama dehi karavalambam The conditioned soul suffers on the path of repeated birth and death exactly like one caught in a forest fire. Being fearful, his body burnt by the licking flames, he cries most pitiably. Just as one tormented by a forest fire may take shelter in a pond. Your lotus feet are just like a pond giving refuge to the surrendered soul from the forest fire of samsara. O Lakshmi-Nrisimha, please bless me with the touch of Your lotus hands. 4. Samsara-jala-patitasya jagan-nivasa sarvendriyarta-badishagra-jhashopamasya protkampita-prachurataluka-mastakasya lakshmi-nrisimha mama dehi karavalambam O abode of the universe, I have fallen into the net of repeated birth and death. Just like an aquatic animal, I eagerly accept the hook baited with the sense objects. And just as the fish is caught trembling, and his head is cut off, so my real consciousness is lost as Iam punished by the material nature. O Lakshmi-Nrisimha, please bless me with the touch of Your lotus hands. 5. Samsara-kupam ati-ghoram agadha-mulam samprapya dukha-shata-sarpa-samakulasya dinasya deva kripaya padam agatasya lakshmi-nrisimha mama dehi karavalambam Having fallen into the horrible and bottomless well of repeated birth and death, I am tormented by the serpent of hundred fold miseries. In this fallen condition, O Lord, by Your mercy I am surrendered to Your lotus feet. O Lakshmi-Nrisimha, please bless me with the touch of Your lotus hands. 6. Samsara-bhikara-karindra-karabhighata nishpidyamana-vapushah sakalarti-nasa prana-prayana bhava-bhiti-samakulasya lakshmi-nrisimha mama dehi karavalambam You slay the king of the demons, Hiranyakashipu, whose body is as strong as an elephant by squeezing him with your hands. In this way You destroy all miseries by breaking the fearful cycle of birth and death. You are the ultimate goal of life for those who are disturbed by fear of material existence. O Lakshmi-Nrisimha, please bless me with the touch of Your lotus hands. 7. Samsara-sarpa-visha-digdha mahogra-tivra damstragra-koti-paridashta vinashta-murte nagari-vahana sudhabdhi-nivasa shaure lakshmi-nrisimha mama dehi karavalambam I have been bitten by the tens of millions of terrible sharp fangs of the snake of material existence. Having been injected with its powerful poison, I have lost my consciousness as the eternal servant of Krishna. The best remedy for snakebite is nectar, therefore O Lord Shauri, You reside in the ocean of nectar and Your carrier is Garuda the great enemy of snakes. O Lakshmi-Nrisimha, please bless me with the touch of Your lotus hands. 8. Samsara-vriksha agha-bijam ananta-karma shakha-yutam karana-patram ananga-pushpam aruhya dukha-phalinam patitam dayalo lakshmi-nrisimha mama dehi karavalambamThe tree of samsara, or material existence, is sprouted from the seed of sinful desire. The unlimited reactions to fruitive activities are its branches, the senses are its leaves and its flowers is Cupids attraction of sex desire. O merciful one, I climbed up this tree but I have only obtained the fruit of misery and am now fallen. O Lakshmi-Nrisimha, please bless me with the touch of Your lotus hands. 9. Samsara-sagara-vishala-karala-kala nakra-graha-grasita-nigraha-vigrahasya vyadhasya raga-nichayormini piditasya lakshmi-nrisimha mama dehi karavalambam In the broad ocean of material existence I am broken and smashed again and again by the powerful waves of my accumulated attachments. Grasped in the jaws of the fearful crocodile of the external time factor, I am pierced, ripped apart, and swallowed. O Lakshmi-Nrisimha, please bless me with the touch of Your lotus hands. 10. Samsara-sagara-nimajjana-muhyamanam dinam vilokaya vibho karuna-nidhe mam prahlada-kheda-parihara-kritavatara lakshmi-nrisimha mama dehi karavalambam O all-powerful, ocean of mercy, cast Your glance upon me. I am bewildered, helplessly sinking in the sea of samsara. You descended to remove the distress of your devotee Prahlada Maharaja. O Lakshmi-Nrisimha, please bless me with the touch of Your lotus hands. 11. Samsara-ghora-gahane charato murare marogra vbhikara mriga prachurarditasya artasya matsara-nidagdha-suduhkhitasya lakshmi-nrisimha mama dehi karavalambam O Murari, I have fallen into the pit of material existence and I am wandering just like an animal greatly tormented by fear of horrible death that awaits him. Distressed and miserable, I am burnt by envy. O Lakshmi-Nrisimha, please bless me with the touch of Your lotus hands. 12. Baddhva gale yama-bhata bahu taryajantaha karshanti yatra bhava-pasha-shatair yutam mam ekakinam para-vasha chakitam dayalo lakshmi-nrisimha mama dehi karavalambamBinding me with ropes, the servants of Yamaraja drag me to his abode, beating me severely along the path. Bound by material existence in hundreds of ways, I stand alone, helpless and trembling, under the influence of the superior force of daiva maya. O Lakshmi-Nrisimha, please bless me with the touch of Your lotus hands. 13. Lakshmi-pate kamala-nabha suresha vishno yajnesha yajna madhusudana vishvarupa brahmanya keshava janardana vasudeva lakshmi-nrisimha mama dehi karavalambam You are the Lord of Lakshmi and the master of the demigods. O Vishnu, Your navel is just like a lotus. You are the Lord of sacrifice and the embodiment of sacrificial performance. O Madhusudana, Vishvarupa, You are always favorably disposed to the brahmanas. O Keshava, Janardana, Vasudeva, O Lakshmi-Nrisimha, please bless me with the touch of Your lotus hands. 14. Ekena chakram aparena karena shankham anyena sindhu-tanayam avalambya tishthan vametarena varadabhaya-padma-chihnam lakshmi-nrisimha mama dehi karavalambam In one of Your four hands You hold the Sudarshana disc and in another a conch. With another You embrace Lakshmi, who was born from the milk ocean, and with another on the left You bestow fearlessness. The palm of that hand which is raised to give the benediction is marked with the lotus symbol. O Lakshmi-Nrisimha, please bless me with the touch of Your lotus hands. 15. Andhasya me hrita-viveka-maha-dhanasya corair mahabalibhir indriya-namadheyaiha mohandhakara-kuhare vinipatitasya lakshmi-nrisimha mama dehi karavalambam Although I was very wealthy, I am blind and without discrimination. I have been robbed of my great treasure (Krishna consciousness) by the thieves known as the senses. Despite all my attempts to appease them with different types of offerings, they have thrown me into the pit of illusion and darkness. O Lakshmi-Nrisimha, please bless me with the touch of Your lotus hands. 16. Prahlada-narada-parasara-pundarika vyasadi-bhagavata-pungava-hrin-nivasa bhaktanurakta-paripalana-parijatalakshmi-nrisimha mama dehi karavalambam You reside in the hearts of the best devotees such as Prahlada Maharaja, Narada Muni, Parashara Muni, Pundarika, Vyasadeva and others. You are very fond of Your devotees and You are their parijata tree of protection. O Lakshmi-Nrisimha, please bless me with the touch of Your lotus hands. 17. Lakshmi-nrisimha-charanabja-madhu-vratena stotram kritam shubha-karam bhuvi shankarena ye tatpathanti manuja hari-bhakti-yuktaha lakshmi-nrisimha mama dehi karavalambam This prayer, bestowing auspiciousness in this world, has been composed by Shankaracharya, who is a honeybee in the lotus flower of the feet of Sri-Sri LakshmiNrisimha. Those who read this prayer with devotion to Lord Krishna attain the shelter of Sri Sri Lakshmi-Nrisimhas lotus feet and also attain their eternal spiritual form, which is never annihilated.Lord Ramacandras Nrisimha-Panchamrita(These prayers are from the 47th chapter of the Harivamsa Purana which narrates the story of Lord Ramacandras visit to the holy place of Ahobalam to see the Deity of Nrisimha, where Lord Nrisimha appeared and saved His devotee Prahlada.)ahobalam narasimham gatva ramah pratapavan namaskutya sri nrisimham astaushit kamala patim The glorious Rama once visited Ahobala where He saw the Deity of Lord Nrisimha. He offered His obeisances to Lord Kamalapati (husband of the Goddess of Fortune) and prayed as follows. 1. Govinda keshava janardana vasudeva vishvesha-vishva madhusudana vishvarupa shri padmanabha purushottama pushkaraksha narayanachyuta nrisimho namo namasteO Govinda, Keshava, Janardana, Vasudeva, Vishvesha (the controller of the universe), Vishva, Madhusudana, Vishvarupa, Sri Padmanabha, Purushottama, Pushkaraksha, Narayana, Achyuta. O Lord Narasimha I offer my respectful obeisances unto You again and again.2. Devah samastah khalu gopi mukhyaha gandharva vidyadhara kinnarash cha yat pada-mulam satatam namanti tam narasimham sharanam gato shmi I have taken shelter of Lord Nrisimha unto whose lotus feet demigods, prominent yogis, gandharvas, vidyadharas and kinnaras are constantly offering their obeisances. 3. Vedan samastan khalu shastragarbhan vidyam balam kirtimatim cha lakshmim yasya prasadat purusha labhante tam narasimham sharanam gato shmi I have taken shelter of Lord Nrisimha by whose mercy people receive all the Vedas, the essence of all scriptures, knowledge, strength, reputation and wealth. 4. Brahma shivas tvam purushottamash cha narayano shau marutam patish cha chandrarka vayvagni marud-ganash cha tvam eva tam tvam shatatam natoshmi You are Lord Brahma, Lord Shiva and the best person Lord Narayana. You are the master of the Marutas and You are the sun, the moon, air and the fire as well as the Marut-ganas. I offer my obeisances unto You. 5. Snapnepi nitya jagatam ashesam srashta cha hanta vibhura prabheyaha trata tvam eka strividho vibinnaha tam tvam nrisimham satatam natosmi I offer my obeisances unto Lord Nrisimha who is the creator, the maintainer and the destroyer of the entire universe. Although You perform all of these three acts simultaneously, You are completely beyond these activities. You are the all-pervading, unlimited supreme spirit.Iti stutva raghushreshthaha pujayamasa tam harim pushpa vrishtih papatashu tasya devasya murdhani Praying this way, the best of the Raghus, Lord Ramacandra worshipped Lord Hari. At that time the demigods showered a rain of flowers on the head of Lord Nrisimhadeva. Raghavena kutam stotram panchamrita manuktamam pathanti ye dvijavaraha tesham svargastu shashvataha This is the best of prayers, called pancamrita or five nectars compiled by Lord Rama Himself. One who reads this will be liberated eternally.Rina-mochana Nrisimha StotraThis is a stotram from the Nrisimha Purana is a prayer to Lord Nrisimha for the release of all kinds of worldly obligations.1. Devata-karya-siddhyartam sabha-stambha-samudbhavam sri nrisimham maha-viram namami rina-muktaye Lord Nrisimha is to be worshipped if perfection is desired. Unto the all-powerful Sri Nrisimha, who appeared from the pillar of the assembly hall, I offer my obeisances so that I may become released from mundane obligations. 2. Lakshmyalingita vamangam bhaktanam vara-dayakam sri nrisimham maha-viram namami rina-muktayeEmbraced on His left side by Lakshmidevi, Lord Nrisimha gives benedictions to His devotees. My obeisances to the all-powerful Lord Nrisimha, so that I may be released from all other obligations. 3. Antra-mala-dharam shankha chakrabjayudha-dharinam sri nrisimham maha-viram namami rina-muktaye Wearing a garland of intestines, He carries the conch, disc, lotus, club and other weapons. Unto Lord Nrisimha, the all-powerful, I offer my obeisances to become free from worldly debts. 4. Samaranat sarva-papa-ghnam kadruja-visha-nashanam sri nrisimham maha-viram namami rina-muktaye By remembrance of Lord Nrisimha all sins are destroyed and the poisonous effect of the descendants of Kadru (serpents) are nullified. My obeisances unto Him the all-powerful, so that I may become free from all other debts. 5. Simha-nadena mahata dig-danti bhaya-nashanam sri nrisimha maha-viram namami rina-muktaye By His greatly ferocious roar and His fearful teeth, which encompass all ten directions, He destroys all fear. Unto the all-powerful Lord Nrisimha my obeisances, so that I may become free from worldly obligations. 6. Prahlada-varadam shrisham daityeshvara-vidaranam sri nrisimham maha-viram namami rina-muktaye Lord Nrisimha is the Lord of Lakshmi and the giver of benedictions to Prahlada Maharaja, yet He ripped apart the king of demons, Hiranyakashipu. May I become free from debts by offering obeisances unto the all-powerful Lord Nrisimha.7. Krura-grahaih piditanam bhaktanan abhaya-pradam sri nrisimham maha-viram namami rina-muktaye When His devotees are oppressed by inauspicious planets, Lord Nrisimha gives them fearlessness. I offer my obeisances unto the all-powerful Lord Nrisimha so that I may be released from worldly obligations. 8. Veda-vedanta-yajnesham brahma-rudradi-vanditam sri nrisimham maha-viram namami rina-muktaye Lord Nrisimha is the master of all the Vedas, Vedanta and the process of sacrifice. He is offered prayers by Lord Brahma, Lord Shiva and the other demigods. I offer my obeisances unto the all-powerful Lord Nrisimha so that I may be freed from all other debts. 9. Ya idam pathate nityam rina-mochana-samjnitam anrini jayate sadyo dhanam shighram avapnuyat Whoever reads this regularly, consciously desiring freedom from debts, immediately becomes freed from all obligations and very soon attains opulence.Sri NrisimhashtakamBy Paramahamsat Yati Jiyar, a Sri Vaishnava Acharya 1. Shrimad akalanka paripurna shashikoti shridhara manohara satapatakanta palaya kupalaya bhavambudhi nimagnam daityavarakala narasimha narasimhaO Lord Nrisimha, O Lord Nrisimha, You are the husband of Sri, the goddess of fortune. You are the death of the greatest demon, Hiranyakashipu. I am sinking into the ocean of birth and death, O Kripalaya, the treasure house of mercy, please protect me. 2. Pada kamalavanata pataki jananam pataka davanala patatri varaketo bhavana parayana bhavarti haraya mam pahi kripayaiva narasimha narasimha O Lord Nrisimha, You are the forest fire of sins of the sinful people who bow down to Your lotus feet. You are known as Garuda-dvaja, whose chariot flag is adorned by Garuda. O Lord Nrisimha, You are the cause of creation and the best shelter. Please protect me and bestow your mercy upon me which alone can remove the distress of birth and death. 3. Tunga nakha-pankti-dalitasuravarasrik panka nava kunkuma vipankila mahoraha pandita nidhana kamlalaya namaste pankaja nishnna narasimha narasimha O Lord Nrisimha, Your raised nails have ripped apart the great demon, Hiranyakashipu. The blood that squirted out made Your chest wet and made it look like that fresh kumkum was applied on You. O Lord Nrisimha, You are the shelter of the best persons including Kamala, the goddess of fortune. You always dwell in Your abode which resembles a lotus flower. I offer my obeisances unto You. 4. Maulishu vibhushanam iva maravaranam yogihridayeshu cha shirassu nigamanam rajad aravinda ruchiram padayugam te dehi mama murdhni narasimha narasimha O Lord Nrisimha, O Lord Nrisimha, please keep Your illuminating lotus feet on my head which are placed as ornaments on the helmets of the demigods, in the hearts of the yogis and on the nigamas, the Vedic scriptures. 5. Varija vilochana mad antima dashayam klesha vivashikrita samasta karanayam ehi ramaya saha sharanya vihaganam natham adhiruhya narasimha narasimhaO Lord Nrisimha, O Lord Nrisimha, O lotus eyed one, please give me Your audience along with Rama, Your consort riding on the back of Garuda, the king of birds, when all my senses will be suffering in distress and I will be in my last difficulty at the time of giving up my body. 6. Hataka kiritavara hara vanamala tararashana makara kundala manindraih bhushitam-ashesha-nilayam tava vapurme chotasi chakasta narasimha narasimha O Lord Nrisimha, O Lord Nrisimha, Your transcendental body, which is the ultimate shelter of everything. Is decorated with a beautiful golden crown, a forest garland, shark-like earrings, various excellent jewels and an out projecting wide tongue. 7. Indu ravi pavaku vilochana ramayaha mandira mahabhuja lasadvara rathanga sundara chiraya ramatam tvayi mano me nandita suresha narasimha narasimha O Lord Nrisimha, O beautiful one, let me mind always be engaged in enjoying Your form. The sun, the moon and the fire are Your eyes and Your strong arm is beautified by a huge wheel. O Lord Nrisimha, You are the only shelter of goddess Ramaa (Lakshmi) and You are honored even by Lord Indra. 8. Madhava mukunda madhusudana murare vamana nrisimha sharanam bhava natanam kamada ghrinin nikhila karana nayeyam kalam amaresha narasimha narasimha O Lord Nrisimha, O Mukunda, Madhusudana, Murari, Vamana, You are the shelter of the surrendered souls. O Lord of the demigods, cause of all causes, please do not neglect me. Kindly fulfill my desire of passing my whole life chanting Your holy names. 9. Ashtakam idam sakala pataka bhayaghnam kamadam ashesha duritamaya ripughnam yah pathati santatam ashesha nilayam te gacchati padam sa narasimha narasimha O Lord Nrisimha, one who reads these eight prayers daily becomes free from all the fear of sinful reactions. All desires become fulfilled, kills all his enemies and destroys allkinds of diseases. He will attain the abode of Lord Nrisimha, the Lord reclining on Shesha.Sri Nrisimha Ashtakam(Prayers for the protection of Lord Nrisimha) 1. Dhyayami narasimhakyam brahma vedanta-gocharam bhavabdhi taran opayam shankha chakra dharam param I am meditating on the Supreme Person known as Nrisimha who is attainable through Vedanta philosophy. He is the carrier of the conch and the Sudarshana disc, and He is the only means for crossing the ocean of birth and death. 2. Nilam ramam cha paribhuya kripa rasena stambhe sva-shakti-managham vinidhaya deva prahlada rakshana vidhavi yati kripa te shri narasimha paripalaya mam cha bhaktam You mercifully protect Nila and Rama with Your chaste, spiritual internal potency. You also extend Your protective energy over Prahlada Maharaja. O Nrisimha please protect me too, for I am also trying to be Your devotee. 3. Indra-adi deva nikarasya kirita koti pratyupta ratna prati-bimbita pada-padma kalpa-anta kala ghana garjana tulya-nada shri narasimha paripalaya mam cha bhaktam Your lotus feet are comparable in effulgence to the brilliance of the sum total of the jewelry possessed by all the demigods. Your roaring is like that of the thundering clouds at the universal dissolution. O Nrisimha please protect me too, for I am also trying to be Your devotee. 4. Prahlada posha pralayarka samana vaktra hum-kara nirjita nishachara vrinda nadasri-narada muni sangha sugiyamana sri narasimha paripalaya mam cha bhaktam You are the maintainer of Prahlada Maharaja and Your open mouth is exactly as the sun which causes the destruction of the universe. O Lord, Your grunts frighten all the roaming predators of the night. You are always beautifully glorified by sages such as Narada Muni. O Nrisimha please protect me too, for I am also trying to be Your devotee. 5. Ratrin charadri jatarat parisramsya-mana raktam nipiya pari-kalpita sa-antara-mala vidravita-akhila surogra nrisimha rupam sri narasimha paripalaya mam cha bhaktam O Nrisimha, Your divine form is horrifying. You are tearing apart all the wild animals descending from the caves of the mountains to terrify and to drink the blood of everyone. O Nrisimha please protect me too, for I am also trying to be Your devotee. 6. Yogi-indra yoga pari-rakshaka deva deva dina-arthi-hari vibhava-agama giyamana mam vikshya dinam asaranyam aganya-shilam sri narasimha paripalaya mam cha bhaktam O King of the yogis, Lord of Lords and the protector of the process of yoga. You are the remover of the sufferings of those who are dear to You. Your wonderful form is described in the agamas. Please glance upon me who is without shelter and possesses no good qualities. O Nrisimha please protect me too, for I am trying to be Your devotee. 7. Prahlada shoka vinivarana bhadra-simha naktan-charendra mada khandana vira-simha indra-adi deva-jana sangnuta pada-padma sri narasimha paripalaya mam cha bhaktam You are the auspicious lion that dispersed the grief of Prahlada Maharaja. O Powerful Lion, who tears everything apart in an intoxicated mood, You are the Lord of the ferocious predators of the dark night. Your lotus feet are surrounded by all divine and pious personalities beginning with Lord Indra. O Nrisimha please protect me too, for I am also trying to be Your devotee. 8. Gyanena kechid avalambya padambhujam te kechit sukarma nikarena pare ch bhaktyamuktim gatah khalu janah kripaya murare sri narasimha paripalaya mam cha bhaktam Some people try to embrace Your lotus feet through the process of knowledge. Others try by performing pious activities and yet others by the path of devotion. O Murari by Your mercy all of them attain liberation. O Nrisimha please protect me too, for I am also trying to be Your devotee. Iti sri nrisimha ashtakam sampurnam Thus ends the Nrisimha ashtakam.Sri Shanishchara-krita Sri Narasimha StutiEveryone is afraid of the malefic planet Shani (Saturn) because generally he is associated with extreme sorrow and suffering. However, Shanideva himself has devised a way of solving this problem by obtaining the blessings of Lord Nrsimha. Shani made an agreement with the Lord that he would never trouble those who recite his Nrsimha Stuti when they are facing troubles related to dvdasa-astamapacama (a situation where Sani-kta lasts for 7 1/2 births) If one recites with devotion Sanis Sri Nrsimha Stuti, especially on Sanivra (Saturdays) and when Sani graha comes to 12-8-5 Janma Rsi or 10th AL, one will please the Lord who is the Supersoul of Shanaishchara and the Lord will remove all obstacles and suffering and bless His devotee. sulabho bhakti yuktnm durdarso dusta cetasm ananya gatiknm ca prabhu bhaktaika-vatsalah Sanaishcara tatra nrsimha-deva cakrmala-citta-vrtih pranamya sastangam asesa-loka kirita nirjita pda-padmam 1 Lord Nrsimhadeva is easily accessible to the devotees and punishes those who are evil-minded. He is the saviour for those who are helpless who desire to seek refuge in Him. When the demigods of innumerable planets bow down to His lotus feet, the bright jewels from their crowns are reflected on His toenails which gives the impression thatlamps are being waved in front of them. Unto His lotus feet, Sanideva prostrated and prayed (in the court of Brahm). Sri Sanir-uvca yat pda-pankaja-raja paramdharena samsevitam sakala kalmashs rsi-nsam kalyna krakam asesanijnugnam sa tvam nrsimha mayi dehi krp-valokam 2 Sri Sani said By the mercy of the dust of Your lotus feet which destroy a multitude of sins, grant infinite auspiciousness to Your devotee who always worships Your lotus feet with devotion. O Lord Nrsimha, please bestow upon me Your merciful side-long glance. sarvatra cancalatay sthitaypi laksmyh brahmdi-vandya-paday stiraynya sevi pdravinda-yugalam param-dharena sa tvam nrsimha mayi dehi krp valokam 3 Your lotus feet are worshipped by Goddess Lakshmi, even though She is fickle by nature (chanchala [meaning that She, or wealth, easily moves from one place to another, though She is ever-steady in Her devotion to the Lord]) and by Lord Brahm and Lord Siva whose feet are worthy of worship with devotion. O Lord Nrsimha, please bestow upon me Your merciful side-long glance. yad rpam gama-Sirah pratipdhyamdhya dhytmikdi paritpa haram vicintyam yogsvarair apathagkhila dosa sanghaih sa tvam nrsimha mayi dehi krp-valokam 4 By contemplating or meditating upon Your appearance, which is expounded in the Vedas extensively, the best of the saints are liberated from the three-fold miseries and from all misfortunes. O Lord Nrsimha, please bestow upon me Your merciful side-long glance. prahlda bhakta vacas harir virsa stambhe hirayakasipum ya udhrabhvah urvau nidhya udharam nakhrai dadhra sa tvam nrsimha mayi dehi krp-valokam 5 By the word of His devotee named Prahlda, Lord Hari, who is generous and kind, appeared from a pillar and by placing Hiranyakasipu on His thighs split open his stomach with His nails. O Lord Nrsimha, please bestow upon me Your merciful sidelong glance. yo naija bhaktam analmbudhi bhdharogra sringa-prapta visa dhamti sarisupebhyah sarvtmaka parama-kruniko raraksa sa tvam nrsimha mayi dehi krp-valokam 6 You protected your own devotee Prahlda from a raging fire, the deep ocean, from falling from a tall mountain peak, poison, a mad elephant and the fangs of poisonous serpents. You are omnipresent and supremely generous. O Lord Nrsimha, please bestow upon me Your merciful side-long glance. yannirvikra para-rpa vicintanena yogisvar visaya sgara vita rgh visrmtim pura-vinsa vatim parkhym sa tvam nrsimha mayi dehi krp-valokam 7 By meditating upon He whose great form is devoid of imperfections, the best of the saints attained liberation from the ocean of materialistic attachments and obtained unmitigated salvation. O Lord Nrsimha, please bestow upon me Your merciful side-long glance. yad rpam-ugra parimardana bhva sli samcintanena sakalgha vinsa kri bhta jvara graha samudbhava bhiti nsam sa tvam nrsimha mayi dehi krp-valokam 8 By meditating upon He whose form is fearsome, all peace, happiness and prosperity can be obtained, all sins can be obliterated, the fear arising from evil spirits, fevers and unfavorable planetary positions can be removed, O Lord Nrsimha, please bestow upon me Your merciful side-long glance. yasyottamam yasa um-patim padma-janma sakrdi daivata sabhsu samasta-gitam saktaiva sarvasa-mala prasamaika daksam sa tvam nrsimha mayi dehi krp-valokam 9 Your transcendental fame is sung gloriously in all the divine assemblies of Shiva, Brahm and Indra, etc. and whose power is steadfast in wiping out all impurities, O Lord Nrsimha, please bestow upon me Your merciful side-long glance. evam srutv stutim devah saninm kalpitm harih uvca brahma vrndasta sanim tam bhakta-vatsalah 10 On listening to the heartfelt prayer composed by Sanideva in the assembly of Lord Brahm, Lord Hari who is ever compassionate to His devotees, spoke to Sanideva as follows.Sri nrsimha uvca prasannoham sane tubhyam varam varaya sobhanam yam vnchasi tameva tvam sarva-loka hitvaham 11 Sri Nrsimha said O Sani, I am pleased with your devotion. What ever you desire that will benefit the world, ask for that kind of boon and I will grant it. Sri Sanir uvca nrsimha tvam mayi krpm kuru deva day-nidhe mad vsaras tava pritikara syat devat-pate 12 mat krtam tvat param stotram srnvanti ca patanti ca sarvn kman prayets tesm tvam loka-bhvanah 13 SrI Sanideva replied O Lord Nrsimha, O reservoir of compassion, please be kind to me. O Lord of all gods, let my week-day (Saturday) be Your favorite day. O Purifier of all the worlds, may You fulfill the desires of all those who listen to or read this great prayer to You composed by me. Sri nrsimha uvca tataivstu saneham vai rakso-bhuvana samsthitah bhakta kmn prayisye tvam mamaika vacah srinu tvat kritam mat param stotram yah patecchrinu yccha yah dvdasastama janmastd bhayam mstu tasya vai 14 Sri Nrsimha said O Sani, let it be so! By virtue of My being the universal protector (raksobhuvana), I fulfill the desires of all My devotees. Please listen to My words - let there be no fear of the twelfth and eighth birth positions (and implicitly any unfavorable birth positions) and consequent troubles from you for any one who reads or listens to this prayer to Me composed by you. Sani naraharim devam tateti pratyuvca ha tatah parama-samtusto jayeti munayovadan 15 Then Sanideva replied to Lord Narahari that he would follow the Lords instructions. Then the joyful saints and sages present there (in Brahmas assembly) responded with cries of, jaya, jaya!. Sri krsna uvca itam sanaiscarasyta nrsimha deva samvdam etat stavanam ca mnavah srinoti yah srvayate ca bhakty sarvnybhistni ca vindate dhruvam 16 Sri Krishna told Dharmarja, Whoever listens to or recites this conversation between Sanideva and Lord Nrisimha in the form of this prayer of devotion will definitely have all desires fulfilled and will always rejoice. iti Sri bhavisyottara purne raksobhuvana mahtme sri Sanaiscara krta Sri nrsimha stuti samprnam Thus ends the prayers offered from the Bhavisyoattara Purana to the universal protector Sri Nrisimha by the great soul Sani.Sri Nrisimha-sahasra-nama(The Thousand Names of Lord Narasimha) Text 1 om namo narasimhya vajra-damshtrya vajrine vajra-dehya vajrya namo vajra-nakhya cha Obeisances to Lord Nrisimha, whose teeth are thunderbolts (vajra-damshtra), who holds a thunderbolt (vajri), whose body is a thunderbolt (vajra-deha), who is a thunderbolt (vajra), whose claws are thunderbolts (vajra-nakha), . . .Text 2vsudevya vandyya varadya vartmane varadbhaya-hastya varya vara-rpine . . . who is the son of Vasudeva (vsudeva), to whom all should bow down (vandya), who is the giver of boons (varada), who is most glorious (vartm), whose hand gives the blessing of fearlessness (varadbhaya-hasta), and who is the greatest (vara), whose transcendental form is glorious (vara-rpi.Text 3 varenyya varishthya sri-varya namo namah prahlda-varadyaiva pratyaksha-varadya cha Obeisances to Lord Narasimha, who is the greatest (vareya and variha), and who is the goddess of fortune's husband (sri- vara). Obeisances to Lord Narasimha, who is the giver of benedictions to Prahlda (prahlda-varada), who is the giver of benedictions to they who approach Him (pratyaka-varada), . . .Text 4 part-para-pareshya pavitrya pinkine pvanya prasannya pshine ppa-hrine . . . who is the supreme master, greater than the greatest (part-para-paresha), who is the most pure (pavitra), who carries a bow (pinki), who is the most pure (pvana), who is filled with transcendental bliss (prasanna), who carries a rope (pshi), and who removes sins (ppa-hri).Text 5 purustutya punyya puruhutya te namah tat-purushya tathyya purna-purushya chaO Lord Nrisimha, glorified with many prayers (puru-stuta), who is the most pure (punya), whose holy names are chanted by the devotees (puru-huta), who are the Supreme Person (tat-purusha), the Supreme Truth (tathya), the ancient Supreme Personality of Godhead (purna-purusha), obeisances unto You!Text 6 purodhase prvajya pushkarkshya te namah pushpa-hsya hsya mah-hsya shrngine O Lord Nrisimha, who are the supreme priest (purodha), the oldest (prvaja), lotuseyed (pushkarksha), lotus-smiled (pushpa- hsa), fond of joking (mah-hsa), and who hold the Shrnga Bow (shrngi), obeisances unto You!Text 7 simhya simha-rjya jagad-vsyya te namah atta-hsya roshya jala-vsya te namah O Lord who are a lion (simha), the king of lions (simha- rja), and the master of the universe (jagad-vashya), obeisances unto You! O Lord who laugh loudly (atta-hsa), are angry (rosha), and reside on the water (jala-vsa), obeisances unto You!Text 8 bhta-vsya bhsya shri-nivsya khadgine khadga-jihvya simhya khadga-vsya te namah O Lord Nrisimha, who reside in everyone's heart (bhta-vsa), who are effulgent (bhsa), who are the resting-place of Goddess Lakshmi (shri-nivsa), who hold a sword (khadgi), whose tongue is a sword (khadga-jihva), who are a lion (simha), and who hold a sword (khadga-vsa), obeisances unto You!Text 9 namo mldi-vsya dharma-vsya dhanvine dhanajayya dhanyya namo mrityunjayya cha Obeisances to Lord Nrisimha, who is the root of all (mldi- vsa), the home of religion (dharma-vsa), the great archer (dhanvi), the winner of wealth (dhanajaya), and the most glorious (dhanya). Obeisances to He who is the conqueror of death (mrityunjaya).Text 10 shubhnjayya strya namah satrunjayya cha niranjanya nirya nirgunya gunya cha Obeisances to Lord Nrisimha, who is the conqueror of handsomeness (shubhnjaya), the thread upon which all is strung (stra), the conqueror of foes (satrunjaya), untouched by matter (niranjana), who lies down on the Krana Ocean (nira), who is free from the modes of material nature (nirguna), who is glorious with transcendental qualities (guna), . . .Text 11 nishprpanchya nirvnapradya nividya cha nirlambya nilya nishkalya kalya cha . . . who is aloof from the material world (nishprpaca), who is the giver of liberation (nirvna-prada), who is all-pervading (nivida), who is independent (nirlamba), whose complexion is dark (nila), who is perfect and complete (nishkala), who appears in many incarnations (kala), . . . Text 12 nimeshya nibandhya nimesha-gamanya chanirdvandvya nirshya nishcayya nirya cha . . . who is the blinking of an eye (nimesha), who is the bondage of material existence (nibandha), who appears in the blinking of an eye (nimesha-gamana), who is free of duality (nirdvandva), who is all-pervading (nirsha), who is the Absolute Truth (nishcaya), . . .Text 13 nirmalya nibandhya nirmohya nirkrite namo nityya satyya sat-karma-niratya cha . . . who is free from all material impurity (nirmala), who is self-control (nibandha), who is free from illusion (nirmoha), whose form is not material (nirkriti), who is eternal (nitya), who is spiritual (satya), and whose activities are all spiritual (sat-karma-nirata).Text 14 satya-dhvajya munjya munj-keshya keshine harishya cha shoshya gudkeshya vai namah Obeisances to Lord Nrisimha, who carries truth as His flag (satya-dhvaja), who is the sacred munja grass (munja), whose hair is the sacred munja grass (munjkesha), whose hair is graceful (keshi), who is the master of Brahm and Shiva (harisha), who makes all that is inauspicious wither away (shosha), who is the conqueror of sleep (gudakesha), . . .Text 15 sukeshyordhva-keshya keshi-simha-rakya cha jaleshya sthaleshya padmeshyogra-rpine. . . whose mane is glorious (sukesha and rdhva-kesha), who is the sryamani jewel of great-maned lions (keshi-simha-raka) who is the master of the waters (jalesha), who is the master of all places (sthalesha), who is the husband of the goddess of fortune (padmesha), and who is ferocious (gra-rpi).Text 16 kusheshayya kulya keshavya namo namah skti-karnya sktya rakta-jihvya rgine Obeisances to Lord Nrisimha, who is graceful like a lotus flower (kusheshaya), who is the greatest (kla), who has a glorious mane (keshava), whose ears delight in hearing His devotees' prayers (skti-karna), who is the Vedic prayers personified (skta), whose tongue is red (rakta-jihva), and who loves His devotees (rgi).Text 17 dipta-rpya diptya pradiptya pralobhine pracchinnya prabodhya prabhave vibhave namah Obeisances to Lord Nrisimha, whose form is splendid (dipta- rpa, dipta, and pradipta), who is all-attractive (pralobhi), who is the destroys of all that is inauspicious (pracchinna), who gives spiritual enlightenment (prabodha), who is the supreme master (prabhu), who has all powers (vibhu), . . .Text 18 prabhanjanya pnthya pramypramitya cha prakshya pratpya prajvalyojjvalya cha . . . who destroys all that is inauspicious (prabhajana), who is glorious like the sun (pntha), who is the Absolute Truth (prama), who is limitless (apramita), who is splendid (praksha, pratpa, prajvala, and ujjvala), . . .Text 19 jvl-ml-svarpya jvl-jihvya jvline maho-jvlya klya kla-mrti-dharya cha . . . whose effulgent form seems to be garlanded with flames (jvl-ml-svarpa), whose tongue is a flame (jvl-jihva), who is splendid like a host of flames (jvli and maho-jvla), who is time personified (kla and kla-mrti-dhara), . . .Text 20 klntakya kalpya kalanya krite namah kla-chakrya shakrya vashat-chakrya chakrine . . . who puts an end to time (klntaka), who is all-powerful (kalpa, kalana, and krit), who is the wheel of time (kla-chakra), who is the most expert (shakra), who is the word vashat in the Vedic mantras (vashat-chakra), who holds the Sudarshana cakra (chakri), . . .Text 21 akrrya kritntya vikramya kramya cha kritine kritivsya kritaghnya krittmane . . . who is gentle to the devotees (akrra), who is death to the demons (kritnta), who is all-powerful (vikrama, krama, kriti, and kritivsa), who kills the demons (kritaghna), who is the all- pervading Supersoul (krittm), . . .Text 22 sankramya cha kruddhya krnta-loka-trayya chaarpya svarpya haraye paramtmane . . . who descends to this world (sankrama), who is angry with the demons (kruddha), who steps over the three worlds (krnta- loka-traya), whose form is not material (arpa), whose form is transcendental (svarpa), who removes all that is inauspicious (hari), who is the Supersoul (paramtm), . . .Text 23 ajayydi-devya akshayya kshayya cha aghorya su-ghorya ghorghora-tarya cha . . . who is never defeated (ajaya), who is the Supreme Personality of Godhead (dideva), who is immortal (akshaya), who kills the demons (kshaya), who is gentle (aghora), who is ferocious (su-ghora), and who rescues the gentle devotees from the fearsome demons (ghorghora-tara).Text 24 namo 'stv aghora-viryya lasad-ghorya te namah ghordhyakshya dakshya dakshinryya sambhave Obeisances to Lord Nrisimha, who is both gentle and powerful (aghora-virya). O Lord Nrisimha, who are splendid with ferocious power (lasad- ghora), who are the most ferocious (ghordhyaksha), the most expert (daksha), the most saintly (dakshinrya), and the most auspicious (sambhave), . . .Text 25 amoghya gunaughya anaghygha-hrine megha-ndya ndya tubhyam meghtmane namah. . . who are infallible (amogha), a flood of transcendental virtues (gunaugha), pure (anagha), and the remover of sins (agha- hri), who roar like thunder (megha-nda), and who roar ferociously (nda). Obeisances to You, Lord Nrisimha, who are like a monsoon cloud (meghtm).Text 26 mogha-vahana-rpya megha-shymya mline vyla-yajopavitrya vyaghra-dehya vai namah Obeisances to Lord Nrisimha, who is like a host of monsoon clouds (moghavahana-rpa), who is dark like a monsoon cloud (megha-shyma), who wear a garland (mli), whose sacred-thread is a snake (vyla-yajnopavitra), and who has the form of a lion (vyaghra-deha).Text 27 vyaghra-pdya cha vyaghrakarmine vypakya cha vikatsyya virya vistara-shravase namah Obeisances to Lord Nrisimha, who has the paws of a lion (vyaghra-pda), and the ferocious deeds of a lion (vyaghra- karmi), who is all-pervading (vypaka), whose face is fearsome (vikatsya), who is very powerful and heroic (vira), and who is all-famous (vistara-shravh).Text 28 vikirna-nakha-damshtrya nakha-damshtryudhya cha vishvaksenya senya vihvalya balya cha Obeisances to Lord Nrisimha, who has sharp claws and teeth (vikirna- nakhadamshtra), whose weapons are His claws and teeth (nakha- damshtryudha), whose armies are everywhere (vishvaksena), who has a great army (sena), who is ferocious (vihvala), who is powerful (bala), . . .Text 29 virupkshya virya visheshkshya skshine vita-shokya vistirnavadanya namo namah Obeisances to Lord Nrisimha, whose eyes are fearsome (virpksha), who is powerful and heroic (vira), whose eyes are handsome (visheshksha), who is the witness of all (skshi), who never grieves (vita-shoka), and whose mouth is wide (vistirna- vadana).Text 30 vidhnya vidheyya vijayya jayya cha vibudhya vibhvya namo vishvambharya cha Obeisances to Lord Nrisimha, who is the author of the rules of scriptures (vidhna), who is the goal to be attained by following the rules of scripture (vidheya), who is victory (vijaya and jaya), who knows everything (vibudha), who is the only friend (vibhva), and who is the maintainer of the universe (vishvambhara).Text 31 vita-ragya viprya vitanka-nayanya cha vipulya vinitya vishva-yonaye namo namah Obeisances to Lord Nrisimha, who is not affected by the mode of passion (vitaraga), who is the first of brhmanas (vipra), whose eyes are glorious (vitanka-nayana), who form is large (vipula), who is humble (vinita), and who is the creator of the universe (vishva-yoni), . . .Text 32chid-ambarya vittya vishrutya viyonaye vihvalya vikalpya kalptitya shilpine . . . , who is the master of the spiritual sky (chid-ambara), the wealth of the devotees (vitta), all-famous (vishruta), unborn (viyoni), ferocious (vihvala), most expert (vikalpa, kalptita, and shilpi), . . .Text 33 kalpanya svarpya phani-talpya vai namah tadit-prabhya taryya tarunya tarasvine . . . who is the creator (kalpana), whose form is transcendental (svarpa), whose couch is a serpent (phani-talpa), who is splendid like lightning (tadit-prabha), who is the final goal (tarya), who is eternally youthful (taruna), who is all-powerful (tarasvi), . . .Text 34 tapanya tapaskya tpa-traya-harya cha trakya tamo-ghnya tattvya cha tapasvine . . . who is effulgent (tapana and tapaska), who removes the three-fold miseries of material life (tpa-traya-hara), who is the deliverer (traka), who destroys the darkness of ignorance (tamo-ghna), who is the Absolute Truth (tattva), and who is glorious (tapasvi).Text 35 takshakya tanu-trya tatine taralya cha shata-rpya shntya shata-dhrya te namahObeisances to You, O Lord Nrisimha, who are the architect of the worlds (takshaka), who protect Your devotees (tanu-tra), who stay on the farther shore of the ocean of repeated birth and death (tati), who are splendid (tarala), who manifest a hundred forms (shata-rpa), who are peaceful (shnta), and who hold a thunderbolt (shata-dhra).Text 36 shata-patrya tarkshyya sthitaye shata-mrtaye shata-kratu-svarpya shshvatya shattmane Obeisances to Lord Nrisimha, who is graceful like a hundred-petal lotus (shatapatra), who is carried by Garuda (tarkshya), who is the maintainer (sthiti), who manifests a hundred forms (shata-mrti), who is a hundred yajnas personified (shatakratu-svarpa), who is eternal (shshvata), who manifests a hundred forms (shattm), ..Text 37 namah sahasra-shirase sahasra-vadanya cha sahasrkshya devya disha-shrotrya te namah . . . who has a thousand heads (sahasra-shirh and sahasra-vadana), who has a thousand eyes (sahasrksha), and who is the Supreme Personality of Godhead (deva). Obeisances unto You, O Lord Nrisimha, whose ears are the different directions (dishashrotra).Text 38 namah sahasra-jihvya mah-jihvya te namah sahasra-nmadheyya sahasrkshi-dhrya chaObeisances unto You, O Lord Nrisimha, who have a thousand tongues (sahasrajihva), a great tongue (mah-jihva), a thousand names (sahasra-nmadheya), and a thousand eyes (sahasrkshi- dhra).Text 39 sahasra-bhave tubhyam sahasra-caranya cha sahasrrka-prakshya sahasryudha-dhrie O Lord Nrisimha, who have a thousand arms (sahasra-bhu), and a thousand feet (sahasra-carana), who are splendid like a thousand suns (sahasrrka-prakshya), who hold a thousand weapons (sahasryudha-dhri), . .Text 40 namah sthlya skshmya suskshmya namo namah skshunyya subhikshya surdhyakshya shaurine . . . who are larger than the largest (sthla), smaller than the smallest (skshma and suskshma), ferocious (skshunya), the maintainer (subhiksha), and the ruler of the demigods (surdhyaksha), heroic (shauri), obeisances unto You.Text 41 dharmdhyakshya dharmya lokdhyakshya vai namah prajdhyakshya shikshya vipaksha-kshaya-mrtaye Obeisances to You, O Lord Nrisimha, who are the ruler of religious principles (dharmdhyaksha), religion personified (dharma), the ruler of the worlds (lokdhyaksha), the ruler of the living entities (prajdhyaksha), the teaching of the Vedas (shiksha), the destroyer of the demons (vipaksha-kshaya-mrti), . . .Text 42 kldhyakshya tikshnya mldhyakshya te namah adhokshajya mitrya sumitra-varunya cha . . . the controller of time (kldhyaksha), ferocious (tikshna), the ruler of the root of matter (mldhyaksha), beyond the perception of the material senses (adhokshaja), the true friend (mitra), and the Deity worshiped by Mitra and Varuna (sumitra- varuna).Text 43 shatrughnya avighnya vighna-koti-harya cha rakshoghnya tamoghnya bhtaghnya namo namah Obeisances to Lord Nrisimha, who is the killer of enemies (shatrughna), free to do whatever He wishes (avighna), the Lord who removes millions of obstacles (vighnakoti-hara), the killer of demons (rakshoghna), the destroyer of ignorance (tamoghna), and the killer of ghosts (bhtaghna).Text 44 bhta-plya bhtya bhta-vsya bhtine bhta-vetla-ghtya bhtdhipataye namah Obeisances to Lord Nrisimha, who is the protector of the people (bhta-pla), the Lord who appears before His devotee (bhta), the Lord who descends to the material world (bhta- vsa), the master of the material world (bhti), the destroyer of ghosts and evil spirits (bhta-vetla-ghta), and the controller of the material world (bhtdhipati).Text 45 bhta-graha-vinshya bhta-samyamate namahmah-bhtya bhrigave sarva-bhttmane namah Obeisances to Lord Nrisimha, who is the killer of ghosts and evil spirits (bhtagraha-vinsha), the controller of the material world (bhta-samyamn), the greatest (mah-bhta), a descendent of Maharshi Bhrigu (bhrigave), and the all-pervading Supersoul (sarva-bhttm).Text 46 sarvrishta-vinshya sarva-sampatkarya cha sarvdhrya sarvya sarvrti-haraye namah Obeisances to Lord Nrisimha, who is the destroyer of all calamities (sarvrishtavinsha), the bringer of all good fortune (sarva-sampatkara), the resting place of all the worlds (sarvdhra), everything (sarva), and the remover of all sufferings (sarvrtihari).Text 47 sarva-duhkha-prashntya sarva-saubhgya-dyine sarvadypy anantya sarva-shakti-dharya cha Obeisances to You, O Lord Nrisimha, who are the remover of all sufferings (sarvaduhkha-prashnta), the giver of all good fortune (sarva-saubhgya-dyi), the giver of everything (sarvada), limitless (ananta), the master of all potencies (sarva-shaktidhara), . . .Text 48 sarvaishvarya-pradtre cha sarva-krya-vidhyine sarva-jvara-vinshya sarva-rogpahrine. . . the giver of all powers and opulences (sarvaishvarya- pradt), the giver of all duties (sarva-krya-vidhyi), the destroyer of all fevers (sarva-jvara-vinsha), the physician who cures all diseases (sarva-rogpahri), . . .Text 49 sarvbhicra-hantre cha sarvaishvarya-vidhyine pingkshyaika-shringya dvi-shringya marichaye . . . the destroyer of all magic spells (sarvbhichra-hant), and the giver of all powers and opulences (sarvaishvarya- vidhyi), red-eyed (pingksha), who have one horn (ekashringa), who have two horns (dvi-shringa), who are splendid like the sun (marichi), . . .Text 50 bahu-shringya lingya mah-shringya te namah mangalyya manojnya mantavyya mahtmane . . . who have many horns (bahu-shringa), who are not different from Your Deity form (linga), who have a great horn (mah-shringa), who are the supreme auspiciousness (mangalya), who are supremely handsome and charming (manojna), who are the proper object of meditation (mantavya), who are the Supreme Personality of Godhead (mahtm), . . .Text 51 mah-devya devya mtulinga-dharya cha mah-my-prastya prastutya cha myine . . . who are the Supreme Personality of Godhead (mah-deva and deva), who hold a mtulinga (mtulinga-dhara), who are the origin of the mah-my potency (mahmy-prasta), who are glorified by the sages (prastuta), who are the master of the illusory potency my (myi), . . .Text 52 anantnanta-rpya myine jala-shyine mahodarya mandya madadya madya cha . . . who manifested limitless forms (anantnanta-rpa), who are the master of the illusory potency my (myi), who rest on the waters (jala-shyi), whose belly is gigantic (mahodara), who are gentle (manda), who give bliss to the devotees (madada), who are transcendental bliss personified (mada), . . .Text 53 madhu-kaitabha-hantre cha mdhavya murraye mah-viryya dhairyya chitra-viryya te namah . . . who killed Madhu and Kaitabha (madhu-kaitabha-hant), who are the goddess of fortune's husband (mdhava), who are the enemy of the Mura demon (murri), who are all-powerful (mah-virya), who are all-patient (dhairya), and who are wonderfully powerful (chitra-virya).Text 54 chitra-krmya citrya namas te chitra-bhnave mytitya myya mah-virya te namah O Lord Nrisimha, obeisances to You, who are a wonderful tortoise (chitra-krma), wonderful (chitra), splendid like a wonderful sun (chitra-bhnu), beyond the illusory potency my (mytita), the master of the illusory potency my (mya), and allpowerful (mah-vira).Text 55mah-tejya bijya tejo-dhmne cha bijine tejomya nrisimhya namas te chitra-bhnave Obeisances to You, O Lord Nrisimha, who are splendid and powerful (mah-teja), the seed of all existence (bija), the Lord who resides in the splendid spiritual world (tejo-dhm), the seed of all existence (biji), effulgent (tejoma), half-man and half-lion (nrisimha), and splendid like a wonderful sun (chitra- bhnu). Text 56 mah-damshtrya tushtya namah pushti-karya cha shipivishtya hrishtya pushtya parameshtine Obeisances to Lord Nrisimha, who has large and fearsome teeth (mah-damshtra), who is filled with happiness (tushta), who maintains and protects His devotees (pushtikara), effulgent (shipivishta), happy (hrishta), powerful (pushta), and the supreme controller (parameshti).Text 57 vishishtya cha shishtya garishthyeshta-dyine namo jyeshthya shreshthya tushtymita-tejase Obeisances to Lord Nrisimha, who is the greatest (vishishta, shishta, and garishtha), who fulfills His devotees' desires (ishta- dyi), the oldest (jyeshtha), the best (shreshtha), happy (tushta), and unlimitedly powerful (amita-tejh).Text 58 sshtnga-nyasta-rpya sarva-dushtntakya cha vaikunhya vikunhya keshi-kanthya te namah Obeisances to You, O Lord Nrisimha, to whom the devotees offer dandavat obeisances (sshtnga-nyasta-rpa), who are the killer of all the demons (sarva-dushtntaka), the master of the spiritual world (vaikuntha and vikuntha), and who have a lion's neck (keshi-kantha).Text 59 kanthiravya lunthya nishathya hathya cha sattvodriktya rudrya rig-yajuh-sama-gya cha Obeisances to Lord Nrisimha, whose throat is filled with a roar (kanthi-rava), who robs the devotees of their entrapment in the world of birth and death (luntha), who is supremely honest (nishatha), who is ferocious (hatha), who is situated in transcendental goodness (sattvodrikta), who is angry (rudra), who is the hymns of the Rig, Yajur, and Sma Vedas (rig-yajuh-sama-ga), . . . Text 60 ritu-dhvajya vajrya mantra-rajya mantrine tri-netrya tri-vargya tri-dhmne cha tri-shline . . . who is the flage of the seasons (ritu-dhvaja), a thunderbolt (vajra), the king of mantras (mantra-raja), and the best advisor (mantri), who has three eyes (tri-netra), three classes of followers (tri-varga), three abodes (tri-dhm), a trident (tri-shli), . . .Text 61 tri-kla-jnna-rpya tri-dehya tridhtmane namas tri-mrti-vidyya tri-tattva-jnnine namah . . . who knows everything of the three phases of time (tri- kla-jnna-rpa), who has three forms (tri-deha), and three expansions (tridhtm). Obeisances to Lord Nrisimha, who knows the three truths (tri-mrti-vidya and tri-tattva-jni).Text 62akshobhyyniruddhya aprameyya mnave amritya anantya amitymitaujase Obeisances to Lord Nrisimha, who is peaceful (akshobhya), who cannot be thwarted (aniruddha), who is immeasurable (aprameya), the goddess of fortune's husband (mnu), immortal (amrita), limitless (ananta and amita), unlimitledly powerful (amitaujh), . .Text 63 apamrityu-vinshya apasmara-vightine ana-dyna-rpya anyna-bhuje namah . . . the destroyer of untimely death (apamrityu-vinsha), the destroyer of forgetfulness (apasmara-vighti), the giver of life (anada), the form of life (ana-rpa), life (ana), and the enjoyer of life (ana-bhuk).Text 64 ndyya niravadyya vidyydbhuta-karmane sadyo-jtya sanghya vaidyutya namo namah Obeisances to Lord Nrisimha, who is glorified with many prayers (ndya), who is supremely pure (niravadya), who is filled with transcendental knowledge (vidya), whose activities are wonderful (adbhuta-karm), who suddenly appears before His devotee (sadyo-jta), who is accompanied by His devotees (sangha), and who is splendid like lightning (vaidyuta).Text 65 adhvtitya sattvya vg-titya vgmine vg-ishvarya go-pya go-hitya gavm-pateObeisances to Lord Nrisimha, who stays far from the path of the materialists (adhvtita), who is the Absolute Truth (sattva), who is beyond the descriptive power of material words (vg- tita), who is most eloquent (vgmi and vg-ishvara), who is the protector of the cows (gopa), the auspiciousness of the cows (go-hita), and the master of the cows (gavm-pati), . . .Text 66 gandharvya gabhirya garjityorjitya cha parjanyya prabuddhya pradhna-purushya cha . . . whose voice is melodious (gandharva), who is profound (gabhira), who roars ferociously (garjita), who is very powerful (rjita), who roars like thunder (parjanya), who is the most wise (prabuddha), who is the Supreme Personality of Godhead, the controller of the material world (pradhna-purusha), . . .Text 67 padmbhya sunbhya padma-nbhya mnine padma-netrya padmya padmyh-pataye namah . . . who is splendid like a lotus flower (padmbha), whose navel is graceful (sunbha), whose navel is a lotus flower (padma-nbha), who is glorious (mni), whose eyes are lotus flowers (padma-netra), who is graceful like a lotus flower (padma), and who is the goddess of fortune's husband (padmyh-pati).Text 68 padmodarya ptya padma-kalpodbhavya cha namo hrit-padma-vsya bh-padmoddharanya cha Obeisances to Lord Nrisimha, whose abdomen is a lotus flower (padmodara), who is supremely pure (pta), who appeared in the Padma-kalpa (padma-kalpodbhava), whostays on the lotus of His devotee's heart (hrit-padma-vsa), and who picked up the earth as if it were a lotus flower (bh-padmoddharana).Text 69 shabda-brahma-svarpya brahma-rpa-dharya cha brahmae brahma-rpya padma-netrya te namah Obeisances to You, O Lord Nrisimha, who are the Vedas personified (shabdabrahma-svarpa and brahma-rpa-dhara), the Supreme Personality of Godhead (brahma), and the Lord whose form is spiritual (brahma-rpa), and whose eyes are lotus flowers (padma-netra).Text 70 brahma-dya brahmanya brahma-brahmtmane namah subrahmanyya devya brahmanyya tri-vedine Obeisances to Lord Nrisimha, who gives the most valuable gift (brahma-da), who is worshiped by Brahm (brhmana), who is the Supersoul who guides the brhmanas (brahma-brahmtm), who is worshiped by the brhmanas (subrahmanya), who is the glorious Supreme Personality of Godhead (deva), who is worshiped by the brhmanas (brahmanya), and who is the author of the three Vedas (tri-vedi).Text 71 para-brahma-svarpya panca-brahmtmane namah namas te brahma-shirase tadshva-shirase namah Obeisances to Lord Nrisimha, whose form is spiritual (para- brahma-svarpa), who is the panca-brahma (panca- brahmtm), who is the head of the Vedas (brahma-shirh), and who appears in a form with a horse's head (tadshva-shirh).Text 72 atharva-shirase nityam ashani-pramitya cha namas te tikshna-damshtrya lalya lalitya cha Obeisances to You, O Lord Nrisimha, who are the head of the Atharva Veda (atharva-shirh), who hurl a thunderbolt (ashani-pramita), whose teeth are sharp (tikshna-damshtra), and who are graceful and playful (lala and lalita).Text 73 lavanyya lavitrya namas te bhsakya cha lakshana-jnya lakshya lakshanya namo namah Obeisances to You, O Lord Nrisimha, who are handsome (lavanya), who are a scythe for mowing down the demons (lavitra), who are effulgent (bhsaka), who know everything (lakshana-jna), and who are filled with transcendental qualities (laksha and lakshana).Text 74 lasad-riprya liprya vishnave prabhavishnave vrishni-mlya krishnya shri-mah-vishnave namah Obeisances to You, O Lord Nrisimha, who purify sins (lasad- ripra), who are glorious (lipra), all-pervading (vishnu), all-powerful (prabhavishnu), the root of the Vrishni dynasty (vrishni-mla), Lord Krishna (krishna), and Lord Mah-Vishnu (shri-mahvishnu).Text 75 pashymi tva mah-simham harinam vana-mlinamkiritinam kundalinam sarvngam sarvato-mukham I gaze on You, O Lord Nrisimha, who are a great lion (mah-simha), who take away all that is inauspicious (hari), who wear a forest garland (vana-mli), a helmet (kiriti), earrings (kundali), who are all-pervading (sarvnga), whose faces are everywhere (sarvato-mukha), . . .Text 76 sarvatah-pni-padoram sarvato-'kshi-shiro-mukham sarveshvaram sada-tushtam samartham samara-priyam . . . whose hands, feet, and thighs are everywhere (sarvatah- pni-padora), whose eyes, heads, and faces are everywhere (sarvato-'kshi-shiro-mukha), who are the controller of all (sarveshvara), who are always blissful (sad-tushta), who are allpowerful (samartha), who are fond of a fight (samara-priya), . . .Text 77 bahu-yojana-vistirnam bahu-yojana-myatam bahu-yojana-hastnghrim bahu-yojana-nsikam . . . who are many yojanas in size (bahu-yojana-vistirna and bahu-yojana-myata), whose hands and feet are many yojanas (bahu-yojana-hastnghri), whose nose is many yojanas (bahu-yojana-nsika), . . .Text 78mah-rpam mah-vaktram mah-damshtram mah-bhujam mah-ndam mah-raudram mah-kyam mah-balam. . . whose form is gigantic (mah-rpa), whose mouth is gigantic (mah-vaktra), whose teeth are gigantic (mah-damshtra), whose arms are gigantic (mah-bhuja), whose roar is gigantic (mah-nda), who are very ferocious (mah-raudra), whose body is gigantic (mah-kya), who has all power (mah-bala), . . .Text 79 nbher-brahmano-rpam gald-vaishavam tath shirsd-randhram ishnam tad-agre-sarvatah-shivam . . . who are Brahm from the beginning of Your navel (nbher-brahmano-rpa), Who are Lord Vishnu from the beginning of Your neck (gald-vaishnava), who are Lord Rudra from the beginning of Your head (shirsd-randhra), who are the supreme controller (ishna), and who are all-auspicious everywhere (tad-agre-sarvatah-shiva).Text 80 namo 'stu nryana narasimha namo 'stu nryana vira-simha namo 'stu nryana krra-simha namo 'stu nryana divya-simha O Nryana, O Narasimha, obeisances unto You! O Nryana, O heroic lion (virasimha), obeisances unto You! O Nryana, O ferocious lion (krra-simha), obeisances unto You! O Nryana, O splendid transcendental lion (divya-simha), obeisances unto You!Text 81 namo 'stu nryana vyaghra-simha namo 'stu nryana puccha-simha namo 'stu nryana prna-simha namo 'stu nryana raudra-simha O Nryana, O ferocious lion (vyaghra-simha), obeisances unto You! O Nryana, O transcendental lion (puccha-simha), obeisances unto You! O Nryana, O perfect lion (prna-simha), obeisances unto You! O Nryana, O angry lion (raudrasimha), obeisances unto You!Text 82 namo namo bhishana-bhadra-simha namo namo vihvala-netra-simha namo namo briahita-bhta-simha namo namo nirmala-chitra-simha O fearsome lion (bhishana-bhadra-simha), obeisances unto You! O lion with angry eyes (vihvala-netra-simha), obeisances unto You! O gigantic lion (briahita-bhta-simha), obeisances unto You! O splendid, pure, and wonderful lion (nirmala-chitra-simha), obeisances unto You!Text 83 namo namo nirjita-kla-simha namo namo kalpita-kalpa-simha namo namo kmada-kma-simha namo namas te bhuvanaika-simha O lion who defeat time (nirjita-kla-simha), obeisances unto You! O all-powerful lion (kalpita-kalpa-simha), obeisances unto You! O lion who fulfills all desires (kmadakma-simha), obeisances unto You! O lion who rules the world (bhuvanaika-simha), obeisances unto You!Text 84 dyv-pritivyor idam antaram hi vyptam tvayaikena dishash cha sarvh drishtvdbhutam rpam ugram tavedam loka-trayam pravyathitam mahtman Although You are one, You are spread throughout the sky and the planets and all space between. O great one, as I behold this terrible form, I see that all the planetary systems are perplexed.*Text 85 ami hitv sura-sangh vishanti kechid bhith pranjalayo grinantisvastity uktv munayah siddha-sanghh stuvanti tva stutibhih pushkalbhih All the demigods are surrendering and entering into You. They are very much afraid, and with folded hands they are singing the Vedic hymns.*Text 86rudrdity vsavo ye cha sdhy vishvedev marutash cosmapsh cha gandharva-yakshh sura-siddha-sangh vikshanti tva vismitsh chaiva sarve The different manifestations of Lord Shiva, the Adityas, the Vasus, the Sdhyas, the Vishvadevas, the two Ashvins, the Maruts, the forefathers, and the Gandharvas, the Yakshas, Asuras, and all perfected demigods are beholding You in wonder.*Text 87 leliyase grasamn asamantl lokn samagrn vadanair jvaladbhih tejobhir prya jagat samagram bhss tavogrh pratapanti vishnoh O Vishnu, I see You devouring all people in Your flaming mouths and covering the universe with Your immeasurable rays. Scorching the worlds, You are manifest.Text 88 bhvishnus tvam sahishnus tvam bhrajishnur jishnur eva cha prithivim antariksham tvam parvatranyam eva cha O Lord Nrisimha, You are the future (bhvishnu). You are the most patient and tolerant (sahishnu). You are the most glorious (bhrajishnu). You are always victorious (jishnu). You are the earth (prithivi), the sky (antariksha), and the mountains and forests (parvatranya).Text 89 kal-kshth viliptatvam muhrta-prahardikam aho-rtram tri-sandhy cha paksha-msartu-vatsarah You are the differing units of time, such as the kal, kshth, vilipta, muhrta, and prahara. You are day and night (aho-rtram), You are the three junctions known as sunrise, noon, and sunset (tri-sandhy). You are the two fortnights (paksha), the months (msa), the seasons (ritu), and the year (vatsara).Text 90 yugdir yuga-bhedas tvam samyuge yuga-sandhyh nityam naimittikam dainam mah-pralayam eva cha You are the beginning of the yuga (yugdi), the various yugas (yuga-bheda), the junctions of the yugas (samyuge yuga-sandhyh), and the four kinds of cosmic annihilations called nitya, naimittika, daina, and mah-pralaya.Text 91 kranam karanam kart bhart hart tvam ishvarah sat-kart sat-kritir gopt sac-chid-nanda-vigrahah You are the cause (krana), the instrument (karana), the creator (kart), the maintainer (bhart), the remover (hart), the controller (ishvara), the doer of good (satkart and sat- kriti), the protector (gopt), and the Lord whose form is eternal and full of knowledge and bliss ( sac-cid-nanda-vigraha).Text 92prnas tvam prninam pratyag tm tvam sarva-dehinm su-jyotis tvam param-jyotir tma-jyotih santanah You are the life of all that live (prnah prninam), You are the Supersoul (pratyagtm). You are the splendor of all embodied souls (sarva-dehinm su-jyotih). You are the supreme effulgence (param-jyotih and tma-jyotih). You are eternal (santana).Text 93 jyotir loka-svarpas tvam tvam jyotir jyotisha patih svh-krah svadh-kro vashat-krah krip-karah You are the spiritual effulgence (jyotih), the personification of all the worlds (lokasvarpa), the light of all lights (jyotir jyotishm), the supreme master (pati), the sacred word svh (svh-kra), the sacred word svadh (svadh-kra), the sacred word vashat (vashat- kra), merciful (krip-kara), . . .Text 94 hanta-kro nirkro vega-krash cha shankarah akrdi-hakrnta omkro loka-krakah . . . the sacred word hanta (hanta-kra), without a material form (nirkra), the fastest and most powerful (vega-kra), auspicious (shankara), the entire alphabet, beginning with a and concluding with ha (akrdi-hakrnta), the sacred syllable om (omkra), and the creator of the worlds (loka-kraka).Text 95 ektm tvam anektm chatur-tm chatur-bhujah chatur-mrtish chatur-damshtrash chatur-veda-mayottamahYou are the one Supreme Personality of Godhead (ektm), who appears in many forms (anektm), who manifests as the chatur-vyha (chatur-tm), who has four arms (chatur-bhuja), who appears in four forms (chatur-mrti), who has four teeth (chatur-damshtra), and who is the Vedas personified (chatur-veda-mayottama).Text 96 loka-priyo loka-gurur lokesho loka-nyakah loka-skshi loka-patir loktm loka-locanah You are dear to the worlds (loka-priya), the master of the worlds (loka-guru, lokesha, and loka-nyaka), the witness of the worlds (loka-skshi), the master of the worlds (loka-pati), the Supersoul omnipresent in the worlds (loktm), the eye of the worlds (loka-lochana), . . .Text 97 loka-dhro brihal-loko lokloka-mayo vibhuh loka-kart vishva-kart kritvarth kritgamah . . . the maintainer of the worlds (loka-dhra), the universal form (brihal-loka and lokloka-maya), all-powerful (vibhu), and the creator of the worlds (loka-kart and vishva-kart, kritvarta and kritgama).Text 98 andis tvam anantas tvam abhto bhta-vigrahah stutih stutyah stava-pritah stot net niymakah You have no beginning (andi). You have no end (ananta). You were never created (abhta). You are the form of all that exists (bhta-vigraha), You are the prayers offered to You (stuti). You are the object of Your devotees' prayers (stutya). You are pleased by Your devotees' prayers (stava-prita). You glorify Your devotees (stot). You are the supreme leader (net). You are the supreme controller (niymaka).Text 99 tvam gatis tvam matir mahyam pit mt guruh sakh suhridash chtma-rpas tvam tvam vin nsti me gatih You are my goal (gati). I meditate on You (mati). You are my father (pit), mother (mt), spiritual master (guru), friend (sakh), well-wisher (suhrit), and Supersoul (tma-rpa). Without You I have no goal and no auspicious future.Text 100 namas te mantra-rpya astra-rpya te namah bahu-rpya rpya pancha-rpa-dharya cha Obeisances to You, who are sacred mantras personified (mantra-rpa), who are weapons personified (astra-rpa), who appear in many forms (bahu-rpa), whose form is transcendental (rpa), who appear in five forms (panca-rpa-dhara), . . .Text 101 bhadra-rpya rtya yoga-rpya yogine sama-rpya yogya yoga-pitha-sthitya cha . . . whose form is auspicious (bhadra-rpa), who are the Vedic mantras personified (ruta), who are yoga personified (yoga-rpa), the master of yoga (yogi), whose form is graceful (sama-rpa), who are yoga personified (yoga), who stay in the most sacred of sacred places (yoga-pitha-sthita), . . .Text 102 yoga-gamyya saumyya dhyna-gamyya dhyyinedhyeya-gamyya dhmne cha dhmdhipataye namah . . . who are attained by yoga practice (yoga-gamya), who are handsome and gentle (saumya), who are attained by meditation (dhyna-gamya), who are the object of meditation (dhyyi and dhyeya-gamya), who are the spiritual world (dhma), and the ruler of the spiritual world (dhmdhipati).Text 103 dhardhargha-dharmya dhranbhiratya cha namo dhtre cha sandhtre vidhtre cha dharya cha Obeisances to Lord Nrisimha, who removes the sins of the world (dhardharghadharma), who is attained by meditation (dhranbhirata), who is the creator (dht, sandht, vidht, and dhara), . . .Text 104 dmodarya dntya dnavnta-karya cha namah samsra-vaidyya bheshajya namo namah . . . whose waist was bound with a rope (dmodara), who is peaceful and selfcontrolled (dnta), who kills the demons (dnavnta-kara), who is a physician expert in curing the disease of repeated birth and death (samsra- vaidya and bheshaja).Text 105 sira-dhvajya shitya vtypramitya cha srasvatya samsranshanyksha-mline Obeisances to Lord Nrisimha, whose flag is marked with a plough (sira-dhvaja), who is the cold season (shita), who is the wind (vta), who is immeasurable (apramita),who is scholarship (srasvata), who puts an end to the cycle of birth and death (samsra-nshana), who wears a necklace of aksha beads (aksha-mli), . . .Text 106 asi-charma-dharyaiva shat-karma-niratya cha vikarmya sukarmya para-karma-vidhyine . . . who holds a sword and shield (asi-charma-dhara), who is expert in the six pious deeds (shat-karma-nirata), who is free from karma (vikarm), whose deeds are glorious (sukarm), whose deeds are transcendental (para-karma-vidhyi), . . .Text 107 susharmane manmathya namo varmya varmine kari-charma-vasnya karla-vadanya cha . . . who is most auspicious (susharm), who is Kmadeva (manmatha), who is armor (varma), who wears armor (varmi and kari-carma-vasna), whose face is fearsome (karla-vadana), . . .Text 108 kavaye padma-garbhya bhta-garbha-ghrin-nidhe brahma-garbhya garbhya brihad-garbhya dhrjite . . . who is the best of philosophers (kavi), who gave birth to Brahm in a lotus flower (padma-garbha), who gave birth to all living beings (bhta-garbha-ghrin-nidhi), who gave birth to Brahm (brahma-garbha), who gave birth to all that exists (garbha and brihad-garbha, and dhrjit), . . .Text 109namas te vishva-garbhya shri-garbhya jitraye namo hiranyagarbhya hiranya-kavachya cha O Lord Nrisimha, obeisances unto You, the creator of the universes (vishvagarbha), the creator of beauty and opulence (shri-garbha), the warrior who defeats His enemies (jitri), the universal form (hiranyagarbha), the Lord covered with golden armor (hiranya-kavacha), . . .Text 110 hiranya-varna-dehya hiranyksha-vinshine hiranyakasipor-hantre hiranya-nayanya cha . . . whose form is the color of gold (hiranya-varna-deha), who killed Hiranyksha (hiranyksha-vinshi), who killed Hiranyakasipu (hiranyakasipor-hant), whose eyes are golden (hiranya-nayana), . . .Text 111 hiranya-retase tubhyam hiranya-vadanya cha namo hiranya-shringya nisha-shringya shringine . . . whose seed is golden (hiranya-reth), whose face is golden (hiranya-vadana), whose horn is golden (hiranya-shringa), whose horn is night (nisha-shringa), who has a great horn (shringi), . . .Text 112 bhairavya sukeshya bhishanyntri-mline chandya runda-mlya namo danda-dharya cha. . . who are fearsome (bhairava), whose mane is graceful (sukesha), who is fearsome (bhishana), who wear a garland of intestines (antri-mli), who are ferocious (chanda), who wear a necklace of skulls (runda-mla), who hold a staff (danda-dhara), . . .Text 113 akhanda-tattva-rpya kamandalu-dharya cha namas te khanda-simhya satya-simhya te namah . . . who are the Absolute Truth (akhanda-tattva-rpa), who hold a kamandalu (kamandalu-dhara), who are a great lion (khanda-simha), and who are a transcendental lion (satya-simha).Text 114 namas te shveta-simhya pita-simhya te namah nila-simhya nilya rakta-simhya te namah O Lord Nrisimha, obeisances unto You, who are a white lion (shveta-simha), a yellow lion (pita-simha), a black lion (nila-simha), black (nila), and a red lion (raktasimha).Text 115 namo hridra-simhya dhmra-simhya te namah mla-simhya mlya brihat-simhya te namah O Lord Nrisimha, obeisances unto You, who are a yellow lion (hridra-simha), a smoke-colored lion (dhmra-simha), the root of all lions (mla-simha), the root of all that exists (mla), and a great lion (brihat-simha).Text 116ptla-sthita-simhya namo parvata-vsine namo jala-stha-simhya antariksha-sthitya cha Obeisances to Lord Nrisimha, who is the lion in Ptlaloka (ptla-sthita-simha), the lion in the mountains (parvata-vsi), the lion in the waters (jala-stha-simha), and the lion in the sky (antariksha-sthita).Text 117 klgni-rudra-simhya chanda-simhya te namah ananta-simha-simhya ananta-gataye namah Obeisances to You, O Lord Nrisimha, who are the angry lion of the fire of time (klgni-rudra-simha), who are a ferocious lion (chanda-simha), who are the limitless lion of lions (ananta-simha-simha), and who are the goal that has no limit (ananta-gati).Text 118namo vichitra-simhya bahu-simha-svarpine abhayankara-simhya narasimhya te namah Obeisances to You, O Lord Nrisimha, who are a wonderful lion (vichitra-simha), the form of many lions (bahu-simha-svarpi), the lion that gives fearlessness (abhayankara-simha), and half-man half-lion (narasimha).Text 119 namo 'stu simha-rjya narasimhya te namah sptbdhi-mekhalyaiva satya-satya-svarpineObeisances to Lord Nrisimha, who is the king of lions (simha-rja), half-man half-lion (narasimha), the earth, which wears the seven oceans like a belt (sptbdhi-mekhala), the Lord whose form is transcendental (satya-satya- svarpi), . . .Text 120 sapta-lokntara-sthya sapta-svara-mayya cha saptrchih-rpa-damshtrya saptshva-ratha-rpine . . . who stays in the seven worlds (sapta-lokntara-stha), who is glorified with songs in the seven notes (sapta-svara-maya), whose teeth are splendid like seven suns (saptrchih-rpa-damshtra), and who is gigantic like seven horse-drawn chariots (saptshva-ratha-rpi).Text 121 sapta-vyu-svarpya sapta-cchando-mayya cha svacchya svaccha-rpya svacchandya cha te namah Obeisances to You, O Lord Nrisimha, who are like seven strong winds (sapta-vyusvarpa), who are glorified by prayers in the seven meters (sapta-cchando-maya), who are pure (svaccha and svaccha-rpa), and who are supremely independent (svacchanda).Text 122 shrivatsya suvedhya shrutaye shruti-mrtaye shuchi-shravya shrya su-prabhya su-dhanvine Obeisances to Lord Nrisimha, who bears the mark of Shrivatsa (shrivatsa), who is decorated with earrings (suvedha), who is the Vedas personified (shruti and shrutimrti), whose fame is spotless (shuchi-shrava), who is heroic (shra), who is effulgent (su-prabha), who carries a great bow (su-dhanvi), . . .Text 123 shubhrya sura-nthya su-prabhya shubhya cha sudarshanya skshmya niruktya namo namah . . . who is glorious (shubhra), the master of the demigods (sura-ntha), effulgent (suprabha), auspicious (shubha), handsome (sudarshana), subtle (skshma), and eloquent (nirukta).Text 124 su-prabhya svabhvya bhvya vibhavya cha sushkhya vishkhya sumukhya mukhya cha Obeisances to Lord Nrisimha, who is effulgent (su-prabha), spiritual (svabhva), eternally existing (bhva), the cause of spiritual love (vibhava), handsome (sushkha), perfect and complete (vishkha), with a handsome face (sumukha), the first of all (mukha), . . .Text 125 su-nakhya su-damshtrya surathya sudhya cha sankhyya sura-mukhyya prakhytya prabhya cha . . . whose claws are glorious (su-nakha), whose teeth are glorious (su-damshtra), who is like a great chariot (suratha), who is like nectar (sudha), who is described by the sankhya philosophy (sankhya), who is the leader of the demigods (sura-mukhya), who is all-famous (prakhyta), who is effulgent (prabha), . . .Text 126namah khatvanga-hastya kheta-mudgara-pnaye khagendrya mrigendrya ngendrya dridhya cha . . . who holds a khatvnga staff in His hand (khatvanga-hasta), who holds a khetamudgara club in His hand (kheta-mudgara-pni), who is carried by Garuda (khagendra), who is a great lion (mrigendra), who is the king of the ngas (ngendra), who is firm and resolute (dridha), . . .Text 127 nga-keyra-hrya ngendrygha-mardine nadn-vsya ngya nn-rpa-dharya cha . . . who wears a necklace and armlets of snakes (nga-keyra-hra), who is worshiped by the king of snakes (ngendra), who crushes sins (agha-mardi), who stays in the sacred rivers (nadi-vsa), who is powerful and swift (nga), who assumes many forms (nn-rpa-dhara), . . .Text 128 ngeshvarya ngya namitya narya cha ngnta-karathyaiva nara-nryanya cha . . . who is the ruler of the ngas (ngeshvara and nga), who is the Lord worshiped and honored by the devotees (namita), who appears in a humanlike form (nara), who rides on garuda (ngnta-karatha), and who is Nara-Nryana Rishis (nara-nryana).Text 129 namo matsya-svarpya kacchapya namo namah namo yajna-varahya narasimhya te namahObeisances to He who assumes the form of Matsya (matsya-svarpa)! Obeisances to He who assumes the form of Krma (kacchapa)! Obeisances to He who assumes the form of Yajna-Varha (yajna-varha)! O Lord Nrisimha, obeisances to You!Text 130 vikramkranta-lokya vmanya mahaujase namo bhrgava-rmya rvannta-karya cha Obeisances to Lord Nrisimha, who crosses over all the worlds (vikramkranta-loka), who is Vmana (vmana), who is all-powerful (mahaujh), who is Parashurma (bhrgava-rma), and who is the Rma that ended Rvana's life (rvannta-kara).Text 131 namas te balarmya kamsa-prdhvamsa-krine buddhya buddha-rpya tikshna-rpya kalkine Obeisances to You, O Lord Nrisimha, who appear as Balarma (balarma), who kill Kamsa (kamsa-prdhvamsa-kri), who are Buddha (buddha and buddha-rpa), who are ferocious (tikshna-rpa), and who are Kalki (kalki).Text 132 treyygni-netrya kapilya dvijya cha kshetrya pashu-plya pashu-vaktrya te namah Obeisances to You, O Lord Nrisimha, who appear as Datttreya (treya), whose eyes are fire (agni-netra), who appear Kapila (kapila), who are the leader of the brhmanas (dvija), who are the universal form (kshetra), who are the protector of the cows (pashu-pla), and who have a lion's face (pashu-vaktra).Text 133 grihasthya vanasthya yataye brahmachrine svargpavarga-dtre cha tad-bhoktre cha mumukshave Obeisances to You, O Lord Nrisimha, who are worshiped by the grihasthas (grihastha), who are worshiped by the vnaprasthas (vanastha), who are worshiped by the sannysis (yati), who are worshiped by the brahmachhris (brahmachri), who give liberation and residence in Svargaloka (svargpavarga-dt), who are the supreme enjoyer (tad-bhokt), who yearn to give liberation to the living entities (mumukshu), . . .Text 134 shlagrma-nivsya kshirbdhi-shayanya cha shri-shaildri-nivsya shil-vsya te namah . . . who appear as the Shlagrma-shil (shlagrma-nivsa), who recline on the milkocean (kshirbdhi-shayana), who reside in Shri Shaila (shri-shaildri-nivsa), and who appear as a stone (shil-vsa).Text 135 yogi-hrit-padma-vsya mah-hsya te namah guh-vsya guhyya guptya gurave namah . . . who stay in the lotus of the yogis' hearts (yogi-hrit-padma-vsa), and who smile and laugh (mah-hsa). Obeisances to Lord Nrisimha, who stays in the cave of the heart (guh-vsa, guhya, and gupta), and who is the supreme spiritual master (guru).Text 136 namo mldhivsya nila-vastra-dharya chapita-vastrya shastrya rakta-vastra-dharya cha Obeisances to Lord Nrisimha, who is the root of all existence (mldhivsa), who wears blue garments (nila-vastra-dhara), who wears yellow garments (pita-vastra), who is armed with many weapons (shastra), who wears red garments (rakta-vastra-dhara), . .Text 137 rakta-ml-vibhshya rakta-gandhnulepine dhurandharya dhrtya durdharya dharya cha . . . who wears a red garland (rakta-ml-vibhsha), who is anointed with red scents (rakta-gandhnulepi), who is the maintainer of all (dhurandhara), who is cunning (dhrta), who is invincible (durdhara), who is the maintainer of all (dhara), . . .Text 138 durmadya durntya durdharya namo namah durnirikshyya nishthya durdanya drumya cha . . . who is ferocious (durmada), infinite (duranta), invincible (durdhara), who is difficult to see (durnirikshya), who is faithful (nishtha), who is difficult to attain (durdana), who is like a tree (druma), . . .Text 139 durbhedya durshya durlabhya namo namah driptya dripta-vaktrya adripta-nayanya cha . . . who cannot be defeated (durbheda), who destroys the demons' hopes (dursha), who is difficult to attain (durlabha), who is ferocious (dripta), whose face is ferocious (dripta-vaktra), who is the leader of the gentle and humble (adripta-nayana), . . .Text 140 unmattya pramattya namo daityraye namah rasajnya raseshya rakta-rasanya cha . . . who is wild (unmatta and pramatta), who is the demons' enemy (daityri), who is expert at relishing the transcendental mellows (rasaja), who is the king of transcendental mellows (rasesha), and whose tongue is red (rakta-rasana).Text 141 patyya paritoshya rathyya rasikya cha rdhva-keshordhva-rpya namas te chordhva-retase O Lord Nrisimha, obeisances to You, who are the master of all (patya), who are filled with bliss (paritosha), who ride on a chariot (rathya), who relish transcendental mellows (rasika), who have a great mane (rdhva-kesha), whose form is tall and massive (rdhva-rpa), and who are the best of the celibates (rdhva-reth).Text 142 rdhva-simhya simhya namas te chordhva-bhave para-pradhvamsakyaiva shankha-chakra-dharya cha O Lord Nrisimha, obeisances to You, who are a gigantic lion (rdhva-simha and simha), who have mighty arms (rdhva-bhu), who kill the demons (parapradhvamsaka), who hold a conch and chakra (shankha-chakra-dhara), . . .Text 143 gad-padma-dharyaiva panca-bna-dharya chakmeshvarya kmya kma-plya kmine . . . who hold a club and lotus (gad-padma-dhara), who hold five arrows (panca-bnadhara), who are the controller of Kmadeva (kmeshvara), who are Kmadeva (kma), who protect Kmadeva (kma-pla), and who control Kmadeva (kmi).Text 144 namah kma-vihrya kma-rpa-dharya cha soma-srygni-netrya somapya namo namah Obeisances to Lord Nrisimha, who enjoys amorous pastimes (kma-vihra), who has the power to assume any form at will (kma-rpa-dhara), whose three eyes are the sun, moon, and fire (soma-srygni-netra), and who protects the moon (somapa).Text 145 namah somya vmya vmadevya te namah sma-svanya saumyya bhakti-gamyya vai namah Obeisances to You, O Lord Nrisimha, who are Soma (soma), Vma (vma), Vmadeva (vmadeva), the hymns of the Sma Veda (sma-svana), handsome (saumya), and attainable by devotional service (bhakti-gamya).Text 146 kushanda-gana-nthya sarva-shreyas-karya cha bhishmya bhisha-dyaiva bhima-vikramanya cha Obeisances to You, O Lord Nrisimha, who are the master of the kushandas (kushanda-gana-ntha), the benefactor of all (sarva-shreyas-kara), ferocious (bhishma and bhisha-dya), all-powerful (bhima-vikramana), . . .Text 147 mriga-grivya jivya jityjita-krine jatine jamadagnya namas te jta-vedase . . . with a lion's neck (mriga-griva), the life of all that live (jiva), the conqueror of the demons (jita), invincible (ajita-kri), whose hair is matted (jati), who are Parashurma (jamadagna), and who are the master of all opulences (jta-vedh).Text 148 japa-kusuma-varnya japyya japitya cha jaryujynda-jya sveda-jyodbhijya cha Obeisances to You, O Lord Nrisimha, whose complexion is the color of a rose (japakusuma-varna), who are glorified with japa-mantras (japya and japita), who are the creator of all living entities born from wombs (jaryuja), who are the creator of the living entities born from eggs (anda-ja), who are the creator of living entities born from perspiration (sveda-ja), who are the creator of living entities sprouted from seeds (udbhija), . . .Text 149 janrdanya rmya jhnavi-janakya cha jar-janmdi-drya pradyumnya pramodine . . . who remove Your devotees' sufferings (janrdana), who are the supreme enjoyer (rma), who are the father of the Ganges (jhnavi-janaka), who rescue the living entities from birth, old-age, and a host of troubles (jar-janmdi-dra), who are Pradyumna (pradyumna), who are blissful (pramodi), . .Text 150jihv-raudrya rudrya virabhadrya te namah chid-rpya samudrya kad-rudrya pracetase . . . whose tongue shows Your anger (jihv-raudra), who are ferocious (rudra), who are heroic (virabhadra), whose form is transcendental (chid-rpa), who are the ocean (samudra), whose are ferocious (kad-rudra), and who are most intelligent (praceth).Text 151 indriyyendriya-jnya namo 'stv indrnujya cha atindriyya srya indir-pataye namah Obeisances to Lord Nrisimha, who is the master of the senses (indriya), knowable by spiritual senses (indriya-jna), the younger brother of Indra (indrnuja), beyond the reach of material senses (atindriya), the best (sra), the husband of the goddess of fortune (indir-pati), . . .Text 152 ishnya cha idyya ishitya inya cha vyomtmane cha vyomne cha namas te vyoma-keshine Obeisances to You, O Lord Nrisimha, who are the supreme master (ishna), the supreme object of worship (idya), the supreme controller (ishita), all-glorious (ina), and the master of the spiritual sky (vyomtm and vyoma), and whose mane touches the sky (vyoma-keshi).Text 153 vyoma-dhrya cha vyomavaktrysura-ghtine namas te vyoma-damshtrya vyoma-vsya te namahObeisances to You, O Lord Nrisimha, who hold up the sky (vyoma-dhra), whose wide-open mouth is like the sky (vyoma- vaktra), who kill the demons (asura-ghti), whose teeth are like the sky (vyoma-damshtra), and whose home is in the spiritual sky (vyoma-vsa).Text 154 sukumrya rmya shubhcrya te namah vishvya vishva-rpya namo vishvtmakya cha Obeisances to You, O Lord Nrisimha, who are gentle and soft (sukumra), the supreme enjoyer (rma), auspicious (shubhchra), and the universal form (vishva, vishva-rpa, and vishvtmaka).Text 155 jnntmakya jnnya vishveshya partmane ektmane namas tubhyam namas te dvdashtmane Obeisances to You, O Lord Nrisimha, who are the object of transcendental knowledge (jnntmaka and jnna), the master of the universe (vishvesha), the Supersoul (partm), the Supreme Personality of Godhead, who has no rival (ektm), and the Supreme Lord who appears in twelve forms (dvdashtm).Text 156 chatur-vimshati-rpya panca-vimshati-mrtaye shad-vimshaktmane nityah sapta-vimshatiktmane . . . who appear in twenty-four forms (chatur-vimshati-rpa), who appear in twenty-five forms (pancha-vimshati-mrti), who appear in twenty-six forms (shad-vimshaktm), and who appear in twenty-seven forms (sapta-vimshatiktm).Text 157 dharmrtha-kma-mokshya viraktya namo namah bhva-shuddhya siddhya sdhyya sharabhya cha Obeisances to Lord Nrisimha, who gives religion, economic development, sensegratification, and liberation (dharmrtha-kma-moksha), who is always aloof from matter (virakta), who is the most pure (bhva-shuddha), who is perfect (siddha), who is the goal of spiritual life (sdhya), who is ferocious like a sharabha monster (sharabha), . . .Text 158 prabodhya subodhya namo budhi-priyya cha snigdhya cha vidagdhya mugdhya munaye namah . . . who is transcendental knowledge personified (prabodha and subodha), and who is dear to the wise (budhi-priya). Obeisances to Lord Nrisimha, who loves His devotees (snigdha), who is most intelligent (vidagdha), who is charming (mugdha), and who is wise (muni).Text 159 priyam-vadya shravyya shruk-shruvya shritya cha griheshya maheshya brahmeshya namo namah Obeisances to Lord Nrisimha, who speaks sweetly (priyam-vada), whose glories should be heard (shravya), for whose pleasure yajnas are offered (shruk-shruva), the shelter of the devotees (shrita), the Lord of every home (grihesha), the Supreme Personality of Godhead (mahesha), and the Lord of the brhmanas (brahmesha).Text 160shridharya sutirthya hayagrivya te namah grya gra-vegya gra-karma-ratya cha O Lord Nrisimha, obeisances to You, who are the husband of the goddess of fortune (shridhara), the best of holy saints (sutirtha), the Hayagriva incarnation (hayagriva), fearsome (gra), powerful (gra-vega), and ferocious (gra-karma-rata).Text 161 gra-netrya vyaghrya samagra-guna-shline bala-graha-vinshya pishca-graha-ghtineO Lord Nrisimha, obeisances to You, whose eyes are fearsome (gra-netra), who are ferocious (vyaghra), who have all virtues (samagra-guna-chli), who destroy the demons and evil spirits (bala-graha-vinsha), who destroy witches (pishcha-grahaghti), . . .Text 162 dushta-graha-nihantre cha nigrahnugrahya cha vrisha-dhvajya vrishnyya vrishya vrishabhya cha . . . who kill evil spirits (dushta-graha-nihant), who are most merciful (nigrahnugraha), who carry a flag marked with a bull (vrisha-dhvaja), who are the best (vrishnya, vrisha, and vrishabha), . . .Text 163 gra-shravya shntya namah shruti-dharya cha namas te deva-devesha namas te madhusdana. . . who are most famous (gra-shrava), who are peaceful (shnta), who remember everything (shruti-dhara), and who are the ruler of the demigods (deva-devesha). Obeisances to You, the killer of the Madhu demon (madhusdana).164 namas 'te pundarikksha namas 'te durita-kshaya namas 'te karun-sindho namas 'te samitinjya O lotus-eyed Lord (pundarikksha), obeisances to You! O Lord who rescue Your devotees from a host of troubles (durita-kshaya), obeisances to You! O ocean of mercy (karun-sindhu), obeisances to You! O Lord victorious in battle (samitijya), obeisances to You!Text 165 namas 'te narasimhya namas 'te garuda-dhvaja yajna-netra namas te 'stu kla-dhvaja jaya-dhvaja O Lord Nrisimha, obeisances to You! O Lord whose flag is marked with Garuda (garuda-dhvaja), obeisances to You! Obeisances to You, O Lord whose eyes are the Vedic yajnas (yajna-netra), whose flag is time (kla-dhvaja), who hold a victory-flag (jaya-dhvaja)!Text 166 agni-netra namas te 'stu namas te hy amara-priya mah-netra namas te 'stu namas te bhakta-vatsala O Lord whose eyes are fires (agni-netra), obeisances to You! O Lord dear to the demigods (amara-priya), obeisances to You! O Lord whose eyes are great (mahnetra), obeisances to You! O Lord who love Your devotees (bhakta-vatsala), obeisances to You!Text 167 dharma-netra namas te 'stu namas te karun-kara punya-netra namas te 'stu namas te 'bhishta-dyaka O eye of religion (dharma-netra), obeisances to You! O merciful one (karun-kara), obeisances to You! O Lord whose eyes are most sacred (punya-netra), obeisances to You! O Lord who fulfills Your devotees' desires (abhishta-dyaka), obeisances to You!Text 168 namo namas te daya-simha-rpa namo namas te narasimha-rpa namo namas te rana-simha-rpa namo namas te narasimha-rpa O merciful lion (daya-simha-rpa), obeisances to You! O Lord Nrisimha, obeisances to You! O warrior-lion (rana-simha-rpa), obeisances to You! O Lord Nrisimha, obeisances to You!Text 169 uddhatya garvitam daityam nihatyjau sura-dvisham deva-kryam mahat kritv garjase vtma-tejase O Lord, You have killed the proud demon who hated Your devotee, and have fulfilled Your mission of saving Your devotee. Now You roar loudly.Text 170 ati-rudram idam rpam duhsaham duratikramam drishtv tu shankit sarv devats tvm upgathGazing at this ferocious, powerful, and invincible form, the frightened demigods approach You.Texts 171 and 172 etn pashyan maheshnam brahmnam mm shaci-patim dik-pln dvdashdityn rudrn uraga-rkshasn sarvn rishi-gann saptam atrim gaurim sarasvatim lakshmim nadish cha tirthni ratim bhta-ganny api Please look at them, at Shiva, at me, who am Brahm, at Indra, at the dik-plas, at the twelve Adityas, at the Rudras, at the Uragas and Rakshasas, at all the sages, at the seven sages, at Atri, Gauri, Sarasvati, Lakshmi, the sacred rivers personified, the holy places personified, Rati, and the Bhtas.Text 173 prasida tvam mah-simha gra-bhvam imam tyaja prakriti-stho bhava tvam hi shnta-bhvam cha dhraya O great lion, please be merciful to us. Please give up Your anger. Please become Your self. Please be pacified.Text 174 ity uktv dandavad bhmau papta sa pitmahah prasida tvam prasida tvam prasideti punah punah After speaking these words, Grandfather Brahm fell to the ground like a stick. Again and again he said: Please be merciful! Please be merciful! Please be merciful!TEXT NUMBERS OF THE NAMES Each name is followed by it's text number. An asterisk (*) separates each entry.Abhayankara-simha 118 * Abhista-dayaka 167 * Abhuta 98 * Adbhuta-karma 64 * Adhoksaja 42 * Adhvatita 65 * Adi-deva 23 * Adrpta-nayana 139 * Agalad-vaisnava 79 * Agha-hari 25 * Aghamardi 127 * Aghora 23 * Aghora-virya 24 * Agni-netra 132 166 * Aho-ratram 89 * Ajaya 23 * Ajita-kari 147 * Akaradi-hakaranta 94 * Akhanda-tattva-rupa 113 * Akrura 21 * Aksa-mali 105 * Aksaya 23 * Aksobhya 62 * Amara-priya 166 * Amita 62 * Amita-tejah 57 * Amitaujah 62 * Amogha 25 * Amrta 62 * Ana 63 * Ana-bhuk 63 * Ana-rupa 63 * Anabher-brahmano-rupa 79 * Anada 63 * Anadi 98 * Anagha 25 * Ananta 47 62 98 * Ananta-gati 117 * Ananta-simha-simha 117 * Anantananta-rupa 52 * Anda-ja 148 * Anekatma 95 * Aniruddha 62 * Antariksa 88 * Antariksa-sthita 116 * Antri-mali 112 * Apamrtyu-vinasa 63 * Apasmara-vighati 63 * Aprameya 62 * Apramita 18 105 * Arakta-rasana 140 * Arupa 22 * Asani-pramita 72 * Asi-carma-dhara 106 * Asirsad-randhra 79 * Astra-rupa 100 * Asura-ghati 153 * Atharva-sirah 72 * Atindriya 151 * Atma-jyotih 92 * Atma-rupa 99 * Atreya 132 * Atta-hasa 7 * Avighna 43 * * Bahu-rupa 100 * Bahu-simha-svarupi 118 * Bahu-srnga 50 * Bahu-yojana-hastanghri 77 * Bahu-yojana-mayata 77 * Bahu-yojana-nasika 77 * Bahu-yojana-vistirna 77 * Bala 28 * Bala-graha-vinasa 161 * Balarama 131 * Bhadra-rupa 101 * Bhairava 112 * Bhakta-vatsala 166 * Bhakti-gamya 145 * Bhargava-rama 130 * Bharta 91 * Bhasa 8 * Bhasaka 73 * Bhava 124 * Bhava-suddha 157 * Bhavisnu 88 * Bhesaja 104 * Bhima-vikramana 146 * Bhisa-daya 146 * Bhisana 112 * Bhisanabhadra-simha 82 * Bhisma 146 * Bhrajisnu 88 * Bhrgave 45 * Bhu-padmoddharana 68 * Bhuta 44 * Bhuta-garbha-ghrna-nidhi 108 * Bhuta-graha-vinasa 45 * Bhuta-pala 44 * Bhuta-samyaman 45 * Bhuta-vasa 8 44 * Bhuta-vetala-ghata 44 * Bhuta-vigraha 98 * Bhutadhipati 44 * Bhutaghna 43 * Bhuti 44 * Bhuvanaika-simha 83 * Bija 55 * Biji 55 * Brahma 69 * Brahma-brahmatma 70 * Brahma-da 70 * Brahma-garbha 108 * Brahma-rupa 69 * Brahma-rupa-dhara 69 * Brahma-sirah 71 * Brahmacari 133 * Brahmana 70 * Brahmanya 70 * Brahmesa 159 * Brhad-garbha 108 * Brhal-loka 97 * Brhat-simha 115 * Brmhita-bhuta-simha 82 * Buddha 131 * Buddha-rupa 131 * Budhi-priya 158 * * Cakri 20 * Canda 112 * Canda-simha 117 * Catur-atma 95 * Catur-bhuja 95 * Catur-damstra 95 * Catur-murti 95 * Catur-veda-mayottama 95 * Catur-vimsati-rupa 156 * Cidambara 32 * Cid-rupa 150 * Citra 54 * Citra-bhanu 54 55 * Citra-kurma 54 * Citra-virya 53 * * Daityari 140 * Daksa 24 * Daksinarya 24 * Damodara 104 * Danavanta-kara 104 * Danda-dhara 112 * Danta 104 * Daya-simha-rupa 168 * Deva 37 51 70 * Deva-devesa 163 * Dhairya 53 * Dhama 102 * Dhamadhipati 102 * Dhananjaya 9 * Dhanvi 9 * Dhanya 9 * Dhara 103 137 * Dharadharagha-dharma 103 * Dharanabhirata 103 * Dharma 41 * Dharma-netra 167 * Dharmavasa 9 * Dharmadhyaksa 41 * Dharmartha-kama-moksa 157 * Dhata 103 * Dhumra-simha 115 * Dhurandhara 137 * Dhurjit 108 * Dhurta 137 * Dhyana-gamya 102 * Dhyayi 102 * Dhyeyagamya 102 * Dipta 17 * Dipta-rupa 17 * Disa-srotra 37 * Divya-simha 80 * Drdha 126 * Drpta 139 * Drpta-vaktra 139 * Druma 138 * Duranta 138 * Durasa 139 * Durbheda 139 * Durdana 138 * Durdhara 137 138 * Durita-ksaya 164 * Durlabha 139 * Durmada 138 * Durniriksya 138 * Dusta-graha-nihanta 162 * Dvadasatma 155 * Dvi-srnga 49 * Dvija 132 * * Eka-srnga 49 * Ekatma 95 155 * * Gabhira 66 * Gada-padma-dhara 143 * Gandharva 66 * Garbha 108 *Garistha 57 * Garjita 66 * Garuda-dhvaja 165 * Gati 99 * Gavam-pati 65 * Ghoradhyaksa 24 * Ghoraghora-tara 23 * Go-hita 65 * Gopa 65 * Gopta 91 * Grhastha 133 * Grhesa 159 * Gudakesa 14 * Guha-vasa 135 * Guhya 135 * Guna 10 * Gunaugha 25 * Gupta 135 * Guru 99 135 * * Hanta-kara 94 * Hari 22 75 * Haridra-simha 115 * Harisa 14 * Harta 91 * Hatha 59 * Hayagriva 160 * Hiranya-kavaca 109 * Hiranya-nayana 110 * Hiranya-retah 111 * Hiranya-srnga 111 * Hiranya-vadana 111 * Hiranya-varna-deha 110 * Hiranyagarbha 109 * Hiranyakasiporhanta 110 * Hiranyaksa-vinasi 110 * Hrsta 56 * Hrt-padma-vasa 68 * * Idya 152 * Ina 152 * Indira-pati 151 * Indranuja 151 * Indriya 151 * Indriya-jna 151 * Isana 79 152 * Isita 152 * Istadayi 57 * Isvara 91 * * Jagad-vasya 7 * Jahnavi-janaka 149 * Jala-sayi 52 * Jala-stha-simha 116 * Jala-vasa 7 * Jalesa 15 * Jamadagna 147 * Janardana 149 * Japa-kusuma-varna 148 * Japita 148 * Japya 148 * Jara-janmadi-dura 149 * Jarayuja 148 * Jata-vedah 147 * Jati 147 * Jaya 30 * Jaya-dhvaja 165 * Jihva-raudra 150 * Jisnu 88 * Jita 147 * Jitari 109 * Jiva 147 * Jnana 155 * Jnanatmaka 155 * Jvala-jihva 19 * Jvala-mala-svarupa 19 * Jvali 19 * Jyestha 57 * Jyotih 93 * Jyotir 93 * Jyotisam 93 * * Kacchapa 129 * Kad-rudra 150 * Kala 11 19 * Kala-cakra 20 * Kaladhvaja 165 * Kala-murti-dhara 19 * Kaladhyaksa 42 * Kalagni-rudra-simha 117 * Kalana 20 * Kalantaka 20 * Kalki 131 * Kalpa 20 * Kalpana 33 * Kalpatita 32 * Kalpita-kalpa-simha 83 * Kama 143 * Kama-pala 143 * Kama-rupa-dhara 144 * Kama-vihara 144 * Kamada-kama-simha 83 * Kamandalu-dhara 113 * Kamesvara 143 * Kami 143 * Kamsa-pradhvamsa-kari 131 * Kanthi-rava 59 * Kapila 132 * Karala-vadana 107 * Karana 91 * Kari-carma-vasana 107 * Karta 91 * Karuna-kara 167 * Karuna-sindhu 164 * Kavi 108 * Kesava 16 * Kesi 14 * Kesi-kantha 58 * Kesi-simha-raka 15 * Khadga-jihva 8 * Khadga-vasa 8 * Khadgi 8 * Khagendra 126 * Khandasimha 113 * Khatvanga-hasta 126 * Kheta-mudgara-pani 126 * Kiriti 75 * Krama 21 * Krantaloka-traya 22 * Krpa-kara 93 * Krsna 74 * Krt 20 * Krtagama 97 * Krtaghna 21 * Krtanta 21 * Krtatma 21 * Krtavarta 97 * Krti 21 * Krtivasa 21 * Kruddha 22 * Krura-simha 80 * Ksaya 23 * Ksetra 132 * Ksirabdhi-sayana 134 * Kula 16 * Kundali 75 * Kusesaya 16 * Kusmanda-gananatha 146 * * Laksa 73 * Laksana 73 * Laksana-jna 73 * Lala 72 * Lalita 72 * Lasad-ghora 24 * Lasad-ripra 74 * Lavanya 73 * Lavitra 73 * Linga 50 * Lipra 74 * Loka-dhara 97 * Loka-guru 96 * Loka-karaka 94 * Loka-karta 97 * Loka-locana 96 * Loka-nayaka 96 * Loka-pati 96 * Loka-priya 96 * Loka-saksi 96 * Loka-svarupa 93 * Lokadhyaksa 41 * Lokaloka-maya 97 * Lokatma 96 * Lokesa 96 * Luntha 59 * * Mada 52 * Madada 52 * Madhava 53 * Madhu-kaitabha-hanta 53 * Madhusudana 163 * Maha-bala 78 * Maha-bhuja 78 * Maha-bhuta 45 * Maha-damstra 56 78 * Maha-deva 51 * Maha-hasa 6 135 * Maha-jihva 38 * Maha-kaya 78 * Maha-maya-prasuta 51 * Maha-nada 78 * Maha-netra 166 * Maha-raudra 78 * Maha-rupa 78 * Maha-simha 75 * Mahasrnga 50 * Maha-teja 55 * Maha-vaktra 78 * Maha-vira 54 * Maha-virya 53 * Mahatma 50 * Mahaujah 130 * Mahesa 159 * Maho-jvala 19 * Mahodara 52 * Mali 26 * Manda 52 * Mangalya 50 * Mani 67 * Manmatha 107 * Manojna 50 * Mantavya 50 * Mantra-raja 60 * Mantra-rupa 100 * Mantri 60 * Manu 62 * Marici 49 * Masa 89 * Mata 99 * Mati 99 * Matsya-svarupa 129 * Matulinga-dhara 51 * Maya 54 * Mayatita 54 * Mayi 51 52 * Megha-nada 25 * Megha-syama 26 * Meghatma 25 * Mitra 42 * Mogha-vahana-rupa 26 * Mrga-griva 147 * Mrgendra 126 * Mrtyunjaya 9 * Mugdha 158 * Mukha 124 * Mula 115 * Mula-simha 115 * Muladhivasa 136 * Muladhyaksa 42 * Muladi-vasa 9 * Mumuksu 133 * Muni 158 * Munja 14 * Munja-kesa 14 * Murari 53 * * Nada 25 * Nadi-vasa 127 * Nadya 64 * Naga 127 128 * Naga-keyura-hara 127 * Naganta-karatha 128 * Nagendra 126 127 * Nagesvara 128 * Nakha-damstrayudha 28 * Namita 128 * Nana-rupa-dhara 127 * Nara 128 * Nara-narayana 128 * Narasimha 118 119 * Neta 98 *Nibandha 12 13 * Nigrahanugraha 162 * Nila 11 114 * Nila-simha 114 * Nila-vastra-dhara 136 * Nimesa 12 * Nimesa-gamana 12 * Nira 10 * Nirakara 94 * Nirakrti 13 * Niralamba 11 * Niranjana 10 * Nirasa 12 * Niravadya 64 * Nirdvandva 12 * Nirguna 10 * Nirjita-kala-simha 83 * Nirmala 13 * Nirmala-citra-simha 82 * Nirmoha 13 * Nirukta 123 * Nirvana-prada 11 * Nisa-srnga 111 * Nisatha 59 * Niscaya 12 * Niskala 11 * Nisprapanca 11 * Nistha 138 * Nitya 13 * Nivida 11 * Niyamaka 98 * Nrsimha 55 * * Omkara 94 * * Padma 67 * Padma-garbha 108 * Padmakalpodbhava 68 * Padma-nabha 67 * Padma-netra 67 69 * Padmabha 67 * Padmayah-pati 67 * Padmesa 15 * Padmodara 68 * Paksa 89 * Panca-bana-dhara 143 * Panca-brahmatma 71 * Panca-rupa-dhara 100 * Panca-vimsati-murti 156 * Pantha 18 * Papa-hari 4 * Para-brahmasvarupa 71 * Para-karma-vidhayi 106 * Para-pradhvamsaka 142 * Param-jyotih 92 * Paramatma 22 * Paramesti 56 * Parat-para-paresa 4 * Paratma 155 * Paritosa 141 * Parjanya 66 * Parvatavasi 116 * Parvataranya 88 * Pasi 4 * Pasu-pala 132 * Pasu-vaktra 132 * Patala-sthita-simha 116 * Pati 93 * Patya 141 * Pavana 4 * Pavitra 4 * Phani-talpa 33 * Pinaki 4 * Pingaksa 49 * Pisaca-graha-ghati 161 * Pita 99 * Pita-simha 114 * Pita-vastra 136 * Prabha 125 * Prabhanjana 18 * Prabhavisnu 74 * Prabhu 17 * Prabodha 17 158 * Prabuddha 66 * Pracchinna 17 * Pracetah 150 * Pradhana-purusa 66 * Pradipta 17 * Pradyumna 149 * Prahlada-varada 3 * Prajadhyaksa 41 * Prajvala 18 * Prakasa 18 * Prakhyata 125 * Pralobhi 17 * Prama 18 * Pramatta 140 * Pramodi 149 * Pranah 92 * Praninam 92 * Prasanna 4 * Prastuta 51 * Pratapa 18 * Pratyag-atma 92 * Pratyaksa-varada 3 * Priyam-vada 159 * Prthivi 88 * Puccha-simha 81 * Pundarikaksa 164 * Punya 5 * Punya-netra 167 * Purana-purusa 5 * Purna-simha 81 * Purodha 6 * Puru-huta 5 * Puru-stuta 5 * Purvaja 6 * Puskaraksa 6 * Puspa-hasa 6 * Pusta 56 * Pustikara 56 * Puta 68 * * Ragi 16 * Raksoghna 43 * Rakta-gandhanulepi 137 * Rakta-jihva 16 * Rakta-mala-vibhusa 137 * Rakta-simha 114 * Rakta-vastra-dhara 136 * Rama 149 154 * Ranasimha-rupa 168 * Rasajna 140 * Rasesa 140 * Rasika 141 * Rathya 141 * Raudra-simha 81 * Ravananta-kara 130 * Rg-yajuh-sama-ga 59 * Rosa 7 * Rtu 89 * Rtu-dhvaja 60 * Rudra 59 150 * Runda-mala 112 * Rupa 100 * Ruta 101 * * Sabda-brahma-svarupa 69 * Sac-cid-anandavigraha 91 * Sad-vimsakatma 156 * Sada-tusta 76 * Sadhya 157 * Sadyo-jata 64 * Sahasrabahu 39 * Sahasra-carana 39 * Sahasra-jihva 38 * Sahasra-namadheya 38 * Sahasra-sirah 37 * Sahasra-vadana 37 * Sahasraksa 37 * Sahasraksi-dhara 38 * Sahasrarka-prakasaya 39 * Sahasrayudha-dhari 39 * Sahisnu 88 * Sakha 99 * Sakra 20 * Saksi 29 * Salagrama-nivasa 134 * Sama-rupa 101 * Sama-svana 145 * Samagra-guna-sali 161 * Samara-priya 76 * Samartha 76 * Sambhave 24 * Samitinjaya 164 * Samsara-nasana 105 * Samsara-vaidya 104 * Samudra 150 * Samyuge 90 * Sanatana 92 * Sandhata 103 * Sangha 64 * Sankara 94 * Sankha-cakra-dhara 142 * Sankhya 125 * Sankrama 22 * Santa 35 163 * Sapta-cchando-maya 121 * Saptalokantara-stha 120 * Sapta-svara-maya 120 * Sapta-vayu-svarupa 121 * Sapta-vimsatikatma 156 * Saptabdhi-mekhala 119 * Saptarcih-rupa-damstra 120 * Saptasva-ratha-rupi 120 * Sara 151 * Sarabha 157 * Sarasvata 105 * Sarngi 6 * Sarva 46 * Sarva-bhutatma 45 * Sarva-dehinam 92 * Sarva-duhkha-prasanta 47 * Sarva-dustantaka 58 * Sarva-jvara-vinasa 48 * Sarva-karyavidhayi 48 * Sarva-rogapahari 48 * Sarva-sakti-dhara 47 * Sarva-sampatkara 46 * Sarvasaubhagya-dayi 47 * Sarva-sreyas-kara 146 * Sarvabhicara-hanta 49 * Sarvada 47 * Sarvadhara 46 * Sarvaisvarya-pradata 48 * Sarvaisvarya-vidhayi 49 * Sarvanga 75 * Sarvaristavinasa 46 * Sarvarti-hari 46 * Sarvatah-pani-padora 76 * Sarvato-'ksi-siro-mukha 76 * Sarvatomukha 75 * Sarvesvara 76 * Sastanga-nyasta-rupa 58 * Sastra 136 * Sasvata 36 * Sat-karmanirata 13 106 * Sat-karta 91 * Sat-krti 91 * Sata-dhara 35 * Sata-kratu-svarupa 36 * Sata-murti36 * Sata-patra 36 * Sata-rupa 35 * Satatma 36 * Satrughna 43 * Satrunjaya 10 * Sattva 65 * Sattvodrikta 59 * Satya 13 * Satya-dhvaja 14 * Satya-satya-svarupi 119 * Satya-simha 113 * Saumya 102 145 * Sauri 40 * Sena 28 * Siddha 157 * Siksa 41 * Sila-vasa 134 * Silpi 32 * Simha 7 8 142 * Simha-raja 7 119 * Sipivista 56 * Sira-dhvaja 105 * Sista 57 * Sita 105 * Snigdha 158 * Soma 145 * Soma-suryagni-netra 144 * Somapa 144 * Sosa 14 * Sravya 159 * Srestha 57 * Sri-garbha 109 * Sri-maha-visnu 74 * Sri-nivasa 8 * Sri-sailadri-nivasa 134 * Srivara 3 * Sridhara 160 * Srita 159 * Srivatsa 122 * Srngi 111 * Sruk-sruva 159 * Sruti 122 * Srutidhara 163 * Sruti-murti 122 * Stava-prita 98 * Sthalesa 15 * Sthiti 36 * Sthula 40 * Stota 98 * Stuti 98 * Stutya 98 * Su-damstra 125 * Su-dhanvi 122 * Su-ghora 23 * Su-jyotih 92 * Su-nakha 125 * Su-prabha 122 123 124 * Subha 123 * Subhacara 154 * Subhanjaya 10 * Subhiksa 40 * Subhra 123 * Subodha 158 * Subrahmanya 70 * Suci-srava 122 * Sudarsana 123 * Sudha 125 * Suhrt 99 * Sukarma 106 * Sukesa 15 112 * Suksma 40 123 * Suksunya 40 * Sukta 16 * Suktikarna 16 * Sukumara 154 * Sumitra-varuna 42 * Sumukha 124 * Sunabha 67 * Sura 122 * Suramukhya 125 * Sura-natha 123 * Suradhyaksa 40 * Suratha 125 * Susakha 124 * Susarma 107 * Susuksma 40 * Sutirtha 160 * Sutra 10 * Suvedha 122 * Svabhava 124 * Svaccha 121 * Svaccha-rupa 121 * Svacchanda 121 * Svadha-kara 93 * Svaha-kara 93 * Svargapavarga-data 133 * Svarupa 22 33 * Sveda-ja 148 * Sveta-simha 114 * * Tad-agre-sarvatah-siva 79 * Tadbhokta 133 * Tadasva-sirah 71 * Tadit-prabha 33 * Taksaka 35 * Tamo-ghna 34 * Tamoghna 43 * Tanu-tra 35 * Tapa-traya-hara 34 * Tapana 34 * Tapaska 34 * Tapasvi 34 * Taraka 34 * Tarala 35 * Tarasvi 33 * Tarksya 36 * Taruna 33 * Tarya 33 * Tat-purusa 5 * Tathya 5 * Tati 35 * Tattva 34 * Tejo-dhama 55 * Tejoma 55 * Tiksna 42 * Tiksna-damstra 72 * Tiksna-rupa 131 * Tri-deha 61 * Tri-dhama 60 * Tri-kala-jnana-rupa 61 * Tri-murti-vidya 61 * Tri-netra 60 * Tri-sandhya 89 * Tri-suli 60 * Tri-tattva-jnani 61 * Tri-varga 60 * Tri-vedi 70 * Tridhatma 61 * Tusta 56 57 * * Udbhija 148 * Ugra 160 * Ugra-karma-rata 160 * Ugra-netra 161 * Ugra-rupi 15 * Ugra-srava 163 * Ugra-vega 160 * Ujjvala 18 * Unmatta 140 * Urdhva-bahu 142 * Urdhva-kesa 15 141 * Urdhva-retah 141 * Urdhva-rupa 141 * Urdhva-simha 142 * Urjita 66 * * Vag-atita 65 * Vagisvara 65 * Vagmi 65 * Vaidyuta 64 * Vaikuntha 58 * Vajra 1 60 * Vajra-damstra 1 * Vajra-deha 1 * Vajra-nakha 1 * Vajri 1 * Vama 145 * Vamadeva 145 * Vamana 130 * Vana-mali 75 * Vanastha 133 * Vandya 2 * Vara 2 * Vara-rupi 2 * Varada 2 * Varadabhaya-hasta 2 * Varatma 2 * Varenya 3 * Varistha 3 * Varma 107 * Varmi 107 * Vasat-cakra 20 * Vasat-kara 93 * Vasudeva 2 * Vata 105 * Vatsara 89 * Vega-kara 94 * Vibhava 30 124 * Vibhu 17 97 * Vibudha 30 * Vicitra-simha 118 * Vidagdha 158 * Vidhana 30 * Vidhata 103 * Vidheya 30 * Vidya 64 * Vighna-koti-hara 43 * Vihvala 28 32 * Vihvala-netra-simha 82 * Vijaya 30 * Vikalpa 32 * Vikarma 106 * Vikatasya 27 * Vikirna-nakha-damstra 28 * Vikrama 21 * Vikramakranta-loka 130 * Vikuntha 58 * Vinita 31 * Vipaksa-ksaya-murti 41 * Vipra 31 * Vipula 31 * Vira 27 29 * Vira-simha 80 * Virabhadra 150 * Virakta 157 * Virupaksa 29 * Visakha 124 * Visesaksa 29 * Visista 57 * Visnu 74 * Visruta 32 * Vistara-sravah 27 * Vistirna-vadana 29 * Visva 154 * Visva-garbha 109 * Visva-karta 97 * Visvarupa 154 * Visva-yoni 31 * Visvaksena 28 * Visvambhara 30 * Visvatmaka 154 * Visvesa 155 * Vita-raga 31 * Vita-soka 29 * Vitanka-nayana 31 * Vitta 32 * Viyoni 32 * Vrsa 162 * Vrsa-dhvaja 162 * Vrsabha 162 * Vrsni-mula 74 * Vrsnya 162 * Vyaghra 161 * Vyaghra-deha 26 * Vyaghrakarmi 27 * Vyaghra-pada 27 * Vyaghra-simha 81 * Vyala-yajnopavitra 26 * Vyapaka 27 * Vyoma 152 * Vyoma-damstra 153 * Vyoma-dhara 153 * Vyoma-kesi 152 * Vyoma-vaktra 153 * Vyomavasa 153 * Vyomatma 152 * * Yajna-netra 165 * Yajna-varaha 129 * Yati 133 * Yoga 101 * Yoga-gamya 102 * Yoga-pitha-sthita 101 * Yoga-rupa 101 * Yogi 101 * Yogi-hrt-padma-vasa135 * Yuga-bheda 90 * Yuga-sandhayah 90 * Yugadi 90The Manyu Shutka of the Rig Veda(Manyu, the personification and presiding Deity of anger, is a form of Nrisimhadeva. This Shukta very much follows the tendency of the Rig Veda and is chanted during the fire rituals for the destruction of enemies. Thus, it is very powerful.)Rig Veda 10.6.15Text 1 harih om yaste manyo vidhadujra jayaka jaha ojah pushyati vishvamanupak sahyama dasamaryam tvaya yuja sahaskritena sahasa sahasvataO Manyu, the persons who worship You, who is like a thunderbolt, the destroyer of enemies, enjoys all power and strength combined, may we overcome our enemies with You as our friend, invigorating and strong.Text 2 manyurindro manyurevasa devo manyurhota varuno jatavedaha manyum visa ilate manusiryaha pahi no manyo tapasa sajoshahaManyu is Indra, He is Varuna and Agni. Those of human descent praise Manyu. Protect us Manyu, be pleased with our austerities.Text 3 abhihi manyo tapasastaviyan tapasa yuja vi jahi satrun amitraha vritraha dasyuha cha vishva vasunya bhara tvam nahaCome to us Manyu, You who are the strongest of the strong. With austerity as your companion, overthrow our enemies. Give us spiritual wealth, O slayer of enemies, adversaries and foes.Text 4 tvam hi manyo abhi bhutyojah svayam bhurbhamau abhimatishahah vishva charshanih sahurih sahava-nasmasvoja pritanasu dhehiGive us strength in battle, Manyu, O you who posses overpowering strength. You are selfexistent, furious, the overthrower of enemies, the beholder of all, enduring, and vigorous.Text5 abhagah sannapa pareto asmi tava kratva tavishasya pracetaha tam tva manyo akraturjihila-ham sva tanur-baladeyaya mahiO Lord Manyu, not taking part in Your worship (not offering oblations at the ritual) I was forced to retreat before my enemies. I avoided and neglected your worship. Yet please be kind and give me strength.Text 6 ayam te asmyupa mehyarvan praticinah sahure vishvadhayaha manyo vajrin-nabhi mama vavritsva hanava dasyugm ruta bodhyapeheI am yours! Come to me, turn Your face towards me! O resister of the foes, sustainer of all, Manyu, the holder of a thunderbolt, come to me. Let us slay the demons, and help Your devotees.Text 7 abhi prehi dakshinato bhava me dha vritrani janghanava muri juhomi te dharunam madhvo agra mubha upamshu prathama pibavaApproach me by my right side and let us slay a multitude of foes. I offer you the best part of the Soma juice, let us drink it together in privacy.Rig Veda 10.6.16Text 1 tvaya manyo sarathamarujanto harshamanaso dhrishita marutvaha tigmeshava ayudha samsishana abhi prayantu naro agnirupahaMay the priests, who resemble Agni, ascend the same chariot as You. O Manyu, who is accompanied by the Maruts. May You proceed in battle, advancing, exulting, indignant, armed with sharp arrows, whetting Your weapons.Text 2 Agniriva manyo tvishitah sahasva senanirnah sahure huta edhi Hatvaya shatrun vi bhajasva veda aujo mimano vi mridho nudasvaBlazing like fire, O Manyu, overcome our foes, come as our general, when invoked by us in battle. Having slain the enemies, divide their wealth. Granting us strength, scatter our foes.Text 3 Sahasva manyo abhimatimasme rujan mrinan pramrinan prehi shatrun Ugram te pajo nanva rurudhre vasi vasham nayasa ekaja tvamO Manyu, overthrow our enemies. Advance against our foes, wounding, killing, annihilating them. O You who depend on no-one, who can resist Your fierce might?Text 4 eko bahunamasi manyavilito vishamvisham yudhaye sam shishadhi ekrittaruk tvaya yuja vayam dyumantam ghosham vijayaya krinmaheYou are praised, O Manyu, as the conqueror of all. Help us contend with all men. With You as our friend, O radiant one, we cry out in victory.Text 5 vijeshakridindra ivanavabravo smakam manyo adhipa bhaveha priyam te nama sahure grinimasi vidma tamutsam yata ababhuthaO Manyu, giver of victory, You are irreproachable like Lord Indra. Please protect this ritual. O Enduring One, we sing to you appropriate praises. We know this to be the source where You have come from.Text 6 abhutya sahaja vajra sayaka saho bibharsya-bhibhuta uttaram kratva no manyo saha medhyedi maha-dhanarya puruhuta samsrijiO Manyu, You are like a destructive thunderbolt, the overpowerer of foes, the twin brother of victory, and have extreme strength. Be favorable to us, Manyu, in our deeds, O You who are invoked by many in the shock of battle.Text 7 Samsristam dhanam ubhayam samakrita Masmabhayam dattam varunashcha manyuh Bhiyam dadhana hridayesu shatravaha Parajitaso apa ni layantamMay Manyu and Varuana bestow upon us undivided spiritual and material wealth; may our enemies, fear within their hearts, be overcome and utterly destroyed.Sri Nrisimha Astottara Nama StotramThis is made of 108 names of Lord Narahari, Nrisimhadeva. This is often chanted by the pujaris or priests in the temple when they are offering flowers dipped in sandalwood to the feet of the deities.Text 1 narasimho mahasimho divya simho mahabala ugra simho maha deva stambajash chogra lacanaHalf man half lion. Great lion. Transcendental lion. Greatly strong. Terrible lion. Greatest of demigods. Born of a pillar. Possessor of terrible eyes.Text 2 raudra sarvadbhuta shriman yoganandas trivikramah harim kolahalash chakri vijaya jaya vardhanaAngry One. The all wonderful. Who is accompanied by Lakshmi. The one blissful in yoga. The tallest. Lord Hari. One who roars. The holder of the Sudarshana. Ever glorious. Always victorious.Text 3 panchananah param brahma chaghoro ghoravikramaha jvalan mukho jvalamaha maha jvalo maha prabhuhOne with five mouths. Supreme Brahman. Horrible One. Whose activites are terrible. Possessor of flaming mouth. Possessor of fiery garland. Greatly fiery. Great master.Text 4 nitilaksha sahasrakso dumirikshyah parantapaha maha damstra yudhah prajnas chandakopi sadashivahaWhose eyes resemble sesame seeds. Thousand eyed One. Who is difficult to see. Chastiser of enemies. Possessor of great teeth. Expert in war. Who is angry at Chanda (a demon, brother of Prachanda). Always auspicious.Text 5 hiranyaka-nisudana daitya danava bhanjanaha guna bhadro maha bhadro bala-bhadrah subhadrakahaThe killer of Hiranyakasipu. The threatener of the daityas and the danavas. One with auspicious qualities. Greatly auspicious. Possesor of auspicious strength. The very auspicious one.Text 6 karalo vikaratals cha vikarta sarva-katrika shishumaras trilokatma ishah sarveshvara-vibhuhFearful One. Very fearful. Non-doer. The doer behind everything. The killer of the killer (Hiranyakashipu). The soul of the three worlds. The controller. The controller of everything. Master.Text 7 bhairava-dambharo divyas chachyutah kavi madhavaha adhokshajo ksharah sarvo vana-mali vara-pradahaWhose activities are fearful. Transcendental. Infallible. Poet. The husband of the goddess of fortune. Beyond material conception. Indestructible. All in all. Adorned by a garland of forest flowers. Giver of benedictions.Text 8 vishvambaro dbhuto bhavyaha shri-vishnuh purushottamaha anangastro nakshatras cha suryo jyotir sureshvarahaThe maintainer of the universe. The wonderful one. Ever existing. The all pervading. The best person. The holder of Cupids weapon. Star. The effulgent sun. Lord of all demigods.Text 9 sahasra bahuh sarvagyaha sarva-siddhi pradayakaha vajra-dhamstro vajra-nakho mahananda param-tapahaThousand handed on. Knower of the everything. Bestower of all mystic poers. Whose teeth are like thunderbolts. Whose nails are like thunderbolts. Greatly blissful. The highest of ascetics.Text 10 sarva-mantraikarupash cha sarva-yantra vidaranaha sarva tantra mahavyaktahasuvyakto bhakta-vatsalahaThe form of all mantras. The destroyer of all obstacles in the path of progress. The goal of all rituals. The unmanifested One. Whose manifestation is auspicious. The protector of the devotees.Text 11 vaishaka-shukla bhutoltha sharanagata-vatsalaha udara-kirtih punyatma mahatma chanda-vikramahaWho is born in the month of Vaishakha in shukla paksha. The up holder of the earth planet. Affectionate to those surrendered unto Him. Whose fame is spread all over. Pure soul. Great soul. Glorified in the Vedas.Text 12 vatatrayo prapujash cha bhagavan parameshvaraha shri-vatsamkah shri-nivaso jagad-vyapi jaganmayahaWho is worshipped by the three deities (Brahma, Vishnu, Shiva). The Supreme Personality of Godhead. The Supreme controller. Who is marked by the Sri Vatsa. The shelter of Sri (Lakshmi). Who pervades through the universe. Whose body is the universe.Text 13 jagat palo jagannathomahakyo dvirupabrit paramatma param-jyoti nirgunash cha nri-keshariThe protector of the universe. The Lord of the universe. Who is known as the Great One. Who has two features (man and lion). The supersoul. Supreme Effulgence. Who is devoid of material qualities. Half man half lion.Text 14 para-tattvam param-dhama sat-chid-ananda-vigraha lakshmi nrisimha sarvatma dhira prahlada-palakahaThe highest truth. The highest abode. Whose form is sat-chid-ananda. Lakshmi-Nrisimha, the soul of all living beings. The protector of the sober Prahlada.[These prayers are available at www.stephen-knapp.com] , . . : .Note:Use it only for the purpose if your wealth has been stolen, grabbed, etc. Do not use it for frivolous purposes.Kartha Veeyarjuna Dwadasa Nama Stotra:Kartha veeryarjuna was a king of Hehaya dynasty. He is believed to be the incarnation of Vishnu Chakra. It seems Chakra was proud and Lord Vishnu wanted to teach him a lesson. He did this by killing him with his own incarnation,Parasurama. This stotra is believed to help us recover stolen or snatched items. The stotra is to be read and then the manthra should be used to meditate or do fire sacrifice, addressed to the God. Om Karthaveeryarjuno nama Raja baahu sahasravan Thasya smarana mathrena Gatham nashtam cha labhyathe. Om Salutations to Karthaveeryarjuna, The king who has several hands, Just my remembering him, The loss which occurred would be got. Kartha veeryaha , khala dweshi, krutha, veeryo sutho ,bali, Sahasra bahu, shatrugno, rakthavasa dhanurdhara Kartha veerya , hater of wicked, son of krutha veerya, strong one, Thousand handed one , killer of enemies , One who lives in bloody battles , One who holds a bow. Raktha gandho, Raktha malyo, Raja , smarthur , abheeshtada, Dwasaaithani namani Kartha veeryasya ya padeth, Sampad sthathra jayanthe jana sthathra vasamgatha, Aanayathayasu doorastham kshema labha yutham priyam. One with smell of blood, One who wears a garland of blood, King, One who is to be remembered, one who is desirable, If these twelve names of Karthaveerya are read, Wealth will accumulate there, people will be under their control, Undesirable things will go far and safety and profit will come near. SAhasra bahum, mahitham, sasaram sachapam, Rakthambaram vi vidha Raktha kireeta bhoosham,Choradhi dushta bhaya nasanam , ishta daantham, Dhyayen maha bala Vijrumbitha Kartha veeryamI meditate on the very strong and blossoming Kartha Veerya, Who has thousand hands, who is honored, holds bow and arrows, who wears bloddy cloths, who decorated with crowns soaked in different bloods, who destroys the fear to thieves and bad people and fulfills desires. Yasya smarana mathrena Sarva dukha Kshayo bhaveth, Yan naamani Maha veeraschaarjuna krutha veeryvan.As soon as one remembers this all sorrow would be destroyed, And these names of the great hero, would make, Valorous people as great as Karthaveeryarjuna. Haihayadhi pathe , stotram sahasravruthi karitham , Vanchithartha pradham nrunam swarajyam sukrutham yadi.This prayer of the Lord of the Hehaya clan, if read thousand times, would definitely fulfill all that is desired and also, Get him his own country if he has good luck. Ithi Kartha veeryarjuna dwadasa nama stotram sampoornam Sri KrishanpanamasthuThus ends the prayer of twelve names of Kartha veeryarjuna Everything is given to Krishna . Recover Lost Items or kaLeda vastu prAptigAgi kArtavIryArjunO nAma rAjA bAhusahasravAn Chamundi MantraAim Hrim Klim Chamundayai vicce. Jwal Hum Sam Lam Kshand Fattt Swaha The mantra 'Om Aim Hrim Klim Chamundayai Vicce' is known as the Navarna mantra. The Chamunda mantra is a little different.The navarna mantra is chanted by itself when one does japa and certainly check with Swamiji. This is the mantra of the Chandi Path - the basis of the entire story of the Chandi. This mantra in conjunction with the chanting of the Chandi Path helps tear down negative thoughts. Swamiji defines 'Chand' as 'to tear' and 'Chandi' as 'She who tears down thoughts'. Here is the meaning of each of the bija mantras in the Navarna mantra Om - The Infinite beyond conception Arim - Creation, Rajo Guna, Energy of Desire, Mahasaraswati Hrim - Preservation, Sattva Guna,Energy of Action, Mahalakshmi Klim-Destruction,Tamo Guna,Energy of Wisdom, Mahakali Chamunda -The Slayer of Passion and anger, Moves in the head Yai-The Grantor of Boons Vic- In the body of knowledge; in the perception Ce - of consciousness Mantras of various deities Now a days there are thousands of mantras available in all kinds of remedial books and magazines. The authenticity and the effectiveness of most of them is quite doubtful. Most of what we are reproducing below are from the book Meditations from the Tantras by Paramahamsa Swami Satyananda Saraswati, one of the greatest self-realized yogis of our times and an acknowledged master of the tantra. Gayatri Mantra: According to the Hindu scriptures Devi Gayatri is the Mother of the Vedas. It is said that even Trinities (Brahma, Vishnu and Shiva) worship her as their Mother. with a 'swaha' when chanted at the fire. I have not heard it chanted with a 'namaha' although I willThe Gayatri Mantra is the prescribed daily mantra for all Hindus and regarded as the remover of all sins and the bestower of all desired things. It is also part of the Sandhya Vandana. The sage Vishwamitra is given the credit for bringing Mother Gayatri to earth. The following is the most commonly recited Gayatri Mantra. Om Bhuh Bhuvah Svah Tat Saviturvarenyam Bhargodevasya Dhimahi Dhiyoyonah Prachodayat The meaning of the Gayatri mantra is as follows: We contemplate the glory of Light illuminating the three worlds: gross, subtle, and causal. I am that vivifying power, love, radiant illumination, and divine grace of universal intelligence. We pray for the divine light to illumine our minds. Om: The primeval sound Bhur: the physical world Bhuvah: the mental world Suvah: the celestial, spiritual world Tat: That; God; transcendental Paramatma Savithur: the Sun, Creator, Preserver Varenyam: most adorable, enchanting Bhargo: luster, effulgence Devasya: resplendent, supreme Lord Dheemahi: we meditate upon Dhiyo: the intellect, understanding Yo: May this light Nah: our Prachodayath: enlighten, guide, inspire The other Gayatri Mantra is as follows:Om Bhu, Om Bhuvah, Om Svaa, Om Mahaa, Om Janah, Om Tapah, Om Satyam, Om Tat Savitur Varenyam Bhargo Devasya Dhimahi Dhiyo Yo Nah Prachodayat Om Apo Jyotih Raso-mritam Brahmaa Bhur Bhuvah Swaa Om According to the Hindu belief there are fourteen worlds. Bhu, Bhuvah, Svaa, Mahaa, Janah, Tapah, Satyam are the seven Higher worlds and Atata, Kutala, Vitala, Mahatala, Rasatala, Bhutala and Patala are the seven Lower worlds. The above Gayatri mantra is recited by those seeking the Higher worlds. Maha Mrituyunjaya Mantra: This mantra of lord Shiva is the most effective and the most commonly recited one for curing all types of illnesses and to avoid any misfortunes and untimely death. Om Tryambakam Yajamahe Sugandhim Pushti Vardhanam Urvaarukamiva Bhandanath Mrityor Muksheeya Mamritat Vedic Gayatri Mantras of other Gods : Ganesh: Om Ekadantaya Vidmahe Vakratundaya Dhimahi Tanno Danti Prachodayat Vishnu: Om Narayanaya Vidmahe Vasudevaya Dhimahi Tanno Vishnu Prachodayat Narasimha: Om Vajranakhaya Vidmahe Mahadevaya Dhimahi Tanno Narashimha Prachodayat Rudra: Om Tat Purushaya Vidmahe Mahadevaya Dhimahi Tanno Rudrah Prachodayat Lakshmi: Om Mahadevyai Cha Vidmahe Vishnu-patnyai Cha Dhimahi Tanno Lakshmi Prachodayat Kartikeya: Om Tatpurushaya Vidmahe Mahasenanaya Dhimahi Tanno Shanmukha Prachodayat Other Kartikeya mantra: Om Saravanabhavaya Namah Sasthi and Chaturdasi are the best tithis to worship Krtikeya. Santana Gopala mantra: For those having difficulty in begetting children, reciting the following Santana Gopala mantra and worship of Lord Krishna in an child form is an excellent remedy. Devakisutam Govindam Vasudevam Jagatpatim Dehime Tanayam Krishna twam-aham Sharanagatah.Siva Mantras: 1. Om Namah Sivaya 2. Om Haraye Namah 3. Om Tryambakam yajamahe sugandhim pushtivardhanam Urvarukamiva bandhanat mirityormurkshiya mamaritat 4. Om Namah Nilakanthaya 5. Hroum 6. Proum Hrim thah 7. Ram ksham mam yam oum um Vaishnava Mantras: 1. Om Narayanaya namah 2. Om Vishnave namah 3. Om Vishnave parjyotye namah 4. Om Paramatmane namah 5. Om Anantaya namah 6. Om Achyutaya namah 7. Om Govindaya namah 8. Om Achyutananta Govindaya namah 9. Om Klim Hrishikeshaya namah 10.Om Shri Shridharaya namah 11.Om Shri Madhusudayanaya namah 12.Om Damodaraya namah 13.Om Namo Narayanaya namah 14.Om Shri Mannarayana-charanou-sharanam prapadyeShri Rama Mantras: 1. Om Shri Rama jaya Rama jaya jaya Rama 2. Om Shri Ramaya namah 3. Om Shri Sitaramachandrabhyam namah 4. Ramaya Ramabhadraya Ramachandraya Vedhase Raghunathaya nathaya Sitayah pataye namah 5. Om Shri Ramah sharanam mama 6. Om Shri Shri Sitaramah sharanam 7. Om Ramachandra-charanou-sharanam prapadye 8. Ram Ramaya namah 9. Ham so Ramaya namah soaham 10.Hrim Ramaya namah hrim 11. Hroum Ramaya namah hroum 12. Aim Ramaya namah 13. Klim Ramaya namah Krishna Mantras: 1. Om Namo Bhagavate Vasudevaya 2. Om Shri Krishnaya Govindaya Gopijana-vallabhaya namah 3. Om Shri Krishnaya namah 4. Om Shri Krishanh sharanam mama 5. Klim 6. Krishnah 7. Klim Krishnayah 8. Klim Krishnayah Govindaya klimShakti Mantras: Kali: 1. Hrim Shrim Krim Parameswarayai svaha 2. Hrim Shrim Krim Parameswari Kalike hrim shrim krim svaha 3. Om Shri Kalikayai namah 4. Om Hrim me svaha (Kali Hridaya) 5. Krim Krim Krim Hum Hum Hrim Hrim dakshine Kalike Krim Krim Krim Hum Hum Hrim Hrim svaha 6. Krim Hrim Shrim Durga: 1. Om Shri Durgayai namah 2. Om Hrim Dum Durgayai namah Saraswati: 1. Om Shri Saraswatyai namah 2. Om Hrim Aim Hrim Aum Sarasvatyai namah Mahalakshmi: 1. Hrim Shrim Krim Mahalakshmayai namah 2. Om Shrim Hrim Kamale Kamale Kamalalaye prasida prasida Shrim Hrim Shrim Mahalakshmyai namah. Radha: 1. Om Shri Radhayai Svaha 2. Om Hrim Radhikayai namah Annapurna: Hrim namo bhagavati maheswari Annapurne svahaIndrakshi: Om Shrim Hrim Krim Aim Indrakshyai namah Chamunda: Om Aim Hrim Krim Chamundayai Vichche Siddha Mantras of Hanuman for power and siddhis: The Hanuman mantras are very effective for all Saturn related problems, for health, to avoid and overcome troubles caused from enemies and to avoid imprisonment. 1. Om Hanumate namah 2. Om namo bhagavate anjaneyaya mahabalaya svaha 3. Om Hanumate rudratmakaya hum phat 4. Om Pavana nandanaya svaha 5. Om Namo bhagavate anjaneyaya amukasyashrinkhala trotaya trotaya bandha moksham kuru kuru svaha 6. Purvakapimukhaya panchamukha haumate tam tam tam tam tam sakala shatru shanharanaya svaha 7. Om pashchimamukhaya garudananaya panchamukha hanumate mam mam mam mam sakala vishahara svaha 8. The powerful Vedic Pooja/Homa mantra of Hanuman is as follows: Om Aim Hreem Shreem Hanumate Ramadootaya Lanka vidhwamshanaya Anjana garbha sambhootaya Kila kila bhoo bhoo karine Vibh Surya For Surya or Sun related troubles and during the dasa or antardasa of sun:1.Worship the ruling deity Lord Shiva 2. Recite Aditya Hridaya stotra daily or Gayatri Mantra daily. 3. Japa of Suns moola mantra: Om hram hreem hroum sah suryaya namah, 6000 times in 40 days. 4. Recite the soorya stotra: Java kusuma sankasam kashyapeyam mahadutim Tamorim Sarva paapghnam pranatosmi Divakaram5. Charity: Donate wheat, or sugar candy on sunday. 6. Fasting day: Sundays. 7. Pooja: Rudrabhishek. 8. Rudraksha: Wear Ekamukhi or 12 mukhi RudrakshaChandra For Chandra or Moon related problems and during the dasa or antardasa of Moon: 1. Worship the ruling deity Gouri. 2. Recite Annapoorna stotram. 3. Japa of Moons moola mantra: Om shram sreem shraum sah chandraya namah, 10000 times in 40 days. 4. Recite the Chandra stotra: Dadhi Shankha tushaarabham ksheero darnava sambhavam Namaami shashinam somam shambhor mukuta bhushanam 5. Charity: Donate cows milk or rice on Monday. 6. Fasting: On Mondays. 7. Pooja: Devi pooja. 8. Rudraksha: Wear 2 mukhi Rudraksha.Mangala For Mangala or Mars related problems and during the dasa or antardasa of Mars: 1. Worship the ruling deities Kartikeya and Shiva. The Kartikeya mantra is Om Saravanabhavaya Namah The Shiva mantra is Om Namah Shivaya 2. Recite Kartikeya or Shiva stotra.3. Japa of the Mars mantra: Om kram kreem kroum sah bhaumaya namah, 7000 times in 40 days. 4. Recite the Mangala stotra: Dharani garbha sambhutam vidyut kanti samaprabham Kumaram shakti hastam tam mangalam pranamamyaham. 5. Charity: Donate Masoor dal( red lentils) on tuesday. 6. Fasting: On Tuesdays. 7. Pooja: Kartikeya pooja or Rudrabhishekha. 8. Rudraksha: Wear a 3 mukhi Rudraksha.Mars is also the remover of debts and the giver of wealth. The following is a highly recommended stotra of Mars for this purpose. Angarakoyamaschaiva sarvarogaapahaarakah Nrishtekargaacha hartaacha sarvadevascha poojitah. Lohito Lohitaakshascha samagaana Kripaakarah Dharmatmajah Kujobhoumou bhumido bhuminam Rakta maalyambaradharam shulashakti gadaadharah Charbhujo yeshagato varadamcha dharaasutah Mangalo bhumiputrascha runahartaa dhanapradah Sthiraasano mahaakaayo sarvakaama phalapradamBudha For Budha or Mercury related problems and during his dasa and antardasa: 1. Worship Lord Vishnu. 2. Recite Vishnu sahasranama stotra. 3. Japa of the Budha beeja mantra: Om bram breem broum sah budhaya namah, 17000 times in 40 days.4.Recite the Budha stotra: Priyangu Kalika Shyaamam Roopena Pratimam Budham Soumyam Soumya gunopetam tam Budham Pranamamyaham. 5. Charity: Donate Udad dal on Wednesday. 6. Fasting: On Wednesdays. 7. Pooja: Vishnu pooja. 8. Wear a 10 mukhi Rudraksha.Guru For Guru or Jupiter related problems and during the dasa or antardasa of Guru: 1. Worship Lord Shiva. 2. Recite Shri Rudram. 3. Japa of the Guru beeja mantra: Om jhram jhreem jroum sah gurave namah, 16000 times in 40 days. 4. Recite the Guru stotra: Devanam cha rishinam cha Gurum kaanchan SannibhaamBuddhi bhutam Trilokesham tam namaami Brihaspatim. 5. Donate: Saffron or turmeric or sugar on Thursday on. 6. Fasting: On Thrusdays. 7. Pooja: Rudrabhishekam. 8. Wear a 5 mukhi rudraksha.Shukra For Shukra or Venus related problems and during the dasa or antardasa of Venus: 1. Worship Devi. 2. Recite Shree Sooktam or Devi stuti or Durga chalisa.3. Japa of Shukra beeja mantra: Om dram dreem droum sah shukraya namah, 20000 times in 40 days. 4. Recite the Shukra stotra: Hima kunda mrinalaabham daityanam paramam gurumSarv shastra pravaktaram bhargavem pranamamyaham 5. Donate clothes or dairy cream or curd to a lady on Friday. 6. Fasting: On Fridays. 7. Pooja: Devi pooja. 8. Wear a 9 mukhi Rudraksha.Shani For Shani or Saturn related problems and during the dasa or antardasa of Shani: 1. Worship Lord Hanuman. 2. Recite Hanuman chalisa or any other Hanuman stotra. 3. Japa of Shani mantra: Om pram preem proum sah shanaischaraya namah, 19000 times in 40 days. 4. Recite the Shani stotra: Nelanjan samabhasam ravi putram yamagrajamChaaya martand sambhutam tam namami shanaischaram 5. Donate a buffalo or black til (sesame seeds) on Saturday. 6. Fasting on Saturdays. 7. Pooja: Hanuman pooja 8. Wear a 14 mukhi Rudraksha. For all Saturn related troubles Dasharatha Shani Stotra is an excellent remedy.Rahu For Rahu related problems and during the dasa or antardasa of Rahu:1. Worship Bhairava or lord Shiva. 2. Recite the Kalabhairav asthakam. 3. Japa of the rahu beeja mantra: Om bhram bhreem bhroum sah rahave namah, 18000 times in 40 days. 4. Recite the Rahu stotra: Ardha Kaayam maha veryam chandraditya vimardhanam Simhika garbha sambhutam tam rahum pranamamyaham. 5. Donate: Udad dal or coconut on Saturday. 6. Fasting on Saturdays. 7. Pooja: Bhairav or Shiva or Chandi pooja. 8. Wear An 8 mukhi Rudraksha. 9. One of the best remedies for rahu is reciting the first chapter of Durga Saptasati.Ketu For Ketu related problems and during the dasa or antardasa of Ketu: 1. Worship Lord Ganesha. 2. Recite Ganesha Dwadasanama Stotra. 3. Japa of the Ketu beeja mantra: Om shram shreem shroum sah ketave namah, 7000 times in 40 days. 4. Recite the Ketu stotra: Palasha pushpa sankaasham taraka graha mastakam Roudram roudratmakam ghoram tam ketum Pranamamyaham. 5. Donate: A black cow or black mustard seeds on thursday. 6. Fasting: On Thursdays. 7. Pooja: Ganesh pooja. 8. Wear a 9 mukhi rudraksha.9. A very good remedy for Ketu is the reciting of Shiva Panchakshari Stotra.Gayatri Mantra of planets: Sun: Om Bhaskaraya Vidmahe Mahadyutikaraya Dhimahi Tanno Aditya Prachodayat Moon: Om Ksheeraputraya Vidmahe Amruta-tatvaya Dhimahi Tanno Chandra PrachodayatMars: Om Angarakaya Vidmahe Sakti Hastaya Dhimahi Tanno Bhaumah PrachodayatSaturn: Om Neelanjanaya Vidmahe Chhayamartandaya Dhimahi Tanno Shani PrachodayatPlanetary remedies from Valmiki Ramayana: The reciting of various chapters of Valmiki Ramayana is prescribed in many scriptures as a remedy for many things.Uma Samhita prescribes reading once a day some canto to the other from Valmiki Ramayana for each Mahadasa. They are: Ravi: Bala kanda, 73rd chapter Chandra: Sundara kanda, 5th chapter Kuja: Bala kanda 36th and 37th chapter Rahu: Yuddha kanda, 75th chapter Guru: Sundra kanda, 11th chapter Shani: Bala kanda, 30th chapter Budha: Sundara kanda, 35th chapter Ketu: Ayodhya kanda, 50th chapter Shukra: Sundara kanda, 36th chapter Apart from that reciting of the following chapters from Valmiki Ramayana Jain Navagraha Mantra (Navakara Mantra):Om Namo Arahanthaanam For Moon and Venus Om Namo Siddhaanam For Sun and MarsOm Namo Aayariyaanam Om Namo Uvajhaayaanam For Mercury and Jupiter Om Namo Loye Savva-saahoonam For Saturn, Rahu and KetuMantras for specific purposes Mantras for wealth: 1. Om Lakshmi Vam shri kamaladhram svaha 2. Jimi sarita sagar mahu jahi Jadyapi tahi kamana nahi 3. Bishva bharana poshana kara joi Takar nama Bharat asa hoi 4. Om shrim hrim shrim kamale kamalalaye mahya prasida prasida prasida svaha 5. Omm shrim hrim shrim mahalakshmyai namah For Marriage: 1. Taba janaka pai bashishtha ayasu byaha saja savari kai Mandavi shruta kirati Urmila kuwari lai hankari kai 2. Katyayani mahamaye mahayogindadhishvari Nandagopasutam devi patim me kurute namah For having children: 1. Devakisutam Govindam Vasudevam Jagatpatim DehimeTanayam Krishna twam-aham Sharanagatah. To have a son: 1. Sarvabadhabinirmukto dhanadhanyasutanvitah Manushyo tatprasaden bhavishyati na samshayah 2. Om hrim lajja jjalyam thah thah lah om hrim svaha For safety of the child in the womb: 1. Om tham tham thim thim thum them thaim thoum thah thah om Curing fever: 1. Om namo bhagavate rudraya namah krodhesvaraya namah jyoti patangaya namo namah siddhi rudra ajapayati svaha 2. Om vindhya vanana hum fat svaha3. Om namo bhagavate chhandi chhandi amukasya jvarasya shara prajjvilita parashupaniye parashaya fat 4. Om namo maha uchchhishta yogini prakirna dranshta khadati tharvati nashyati bhakshyati om thah thah thah thah Removing any disease: 1. Om Hrim hansah 2. Om shrim hrim klim aim Indrakshyai namah 3. Om sam, sam sim, sum sum sem saim sam saha vam vam vim vim vum vum vem vaim voim voum vam van saha amrita varech svaha. For sound health: 1. Mam mayat sarvato raksha shriyam vardhaya sarvada Sharirarogyam me dehi deva deva namostute 2. Om aim hrim shrim namah sarvadharaya bhagavate asya mama sarva roga vinashaya jvala jvala enam dirghayusham kuru kuru svaha 3. Achyutam chamritam chaiva japedoushadhakarmani 4. Om namo paramatamne para brahma mama sharire pahi pahi kuru kuru svaha For curing piles: 1. Om chhai chhui chhalaka chhalai ahum Ahum klam klam klim hum For curing pox: 1. Om shrim shrim shrum shram shroum shrah om kharastha digambara vikata nayanam toyasthitam bhajami svaha Svangastham prachandarupam namabhyatmabhibutaye For stimulating digestive fire: 1. Agastyam kumbhakaranam cha shamincha vadavanalam Bhojanam pachanarthaya smaredabhyam cha panchakam For sound sleep: 1. Om agasti shayinah For long life:1. Hroum om jom sa om bhurbhuvah svaha om Tryambakam yajamahe sugandhim pushtivardhanam Urvarukamiva bandhanata mrityormukshiyamamritat For childrens diseases: 1. Avyadajoangdhri manimanstava janvathoru, yajnoachyutah kati tatam jatharam ka hayasya For removing obstructions and difficulties: 1. Sakal vighna vyopahin nahin tehin Rama sukripan bilokahin jehin 2. Sarva badha prashamanam trailokyasyakhileshvari Evameva tvayakaryamasmad vairi binashanam 3. Om ram ram ram ram ram ro ro ram kashtam svaha 4. Om namah shante prashante gum hrim hrim sarva krodha prashamani svaha For winning court cases: 1. Pavan tanaya bala pavan samana Buddhi viveka bigyana nidhana To Keep safe from snakes: 1. Om Narmadayai vicharana 2. Ananta vasukim shesham padmanabham cha kambalam Shankhapalam dhritarashtram takshakam kaliyam tatha munirajam Astikam namah 3. Om plah sarpakulaya svaha ashehakula sarva kulaya svaha For removing the venom of snakes: 1. Garudadhvajanusmaranat vishaviryam vyapohati 2. Nama prabhau jana Siva niko Kalakuta falu dinha amiko To keep safe from theft: 1. Om kafall-kafall-kafall 2. Om karalini svaha om kapalini svaha hroum hrim hrim hrim chora bandhaga thah thah For peace and detachment:1. Daihika daivika bhoutika tapa Rama raja nahin kahu byapa 2. Bharata charita kari mamu tulasije sadar sunahin Siya Rama pada prema avasi hoi bhava rasa birati For removing doubt: 1. Rama katha sundar karatari Sansaya bihaga unavana hari For purification of thought: 1. Take juga pada kamala manavaun Jasu kripa niramala mati pavaun Reomova of the evil eye: 1. Shyama Gaura sundara dou jori Nirakhahin chhabi janani trina tori For vision of Sitaji: 1. Janakasuta jagajanani janaki Atisaya priya karunanidhana ki To please Hanuman: 1. Sumiri pavan suta pavana namu Apane basa kari rakhe Ramu For devotion to God: 1. Bhagata kalpataru pranatahita kripasindhu sukaddhama Soi nija bhagati mohi prabhu dehu kaya dari Rama For acquiring knowledge: 1. Chhiti jala pavaka gagana samira Pancha rachita yaha adhama sharira For Gods forgiveness: 1. Anuchita bahuta kaheun agyata Kshamahun kshama mandira dou bharata Bija Mantras Bija means a seed. Hence Bija Mantra means a mantra which is usually of one syllable. The table below is not complete, but gives the most common bija mantras.The best tantrik view of mantra is given in Sir John Woodroffes collection of essays, Shakti and Shakta, chapter 24. The supreme absolute (Parabrahman) exists in the human being (jivatma) as Shabda Brahman, the absolute as sound. Mantras are not prayers and the relationship of the letters of the Sanskrit alphabet, whether consonants or vowels, he says, point to the appearance of devata (divinity) in different forms. An uttered mantra is the manifestation of a more subtle sound while mantras themselves are forms of Kundalini. Mantras may be male, female or neutral. Female mantras are called Vidyas. By Mantra the sought for (Sadhya) Devata appears, and by Siddhi therein is had vision of the three worlds. As the Mantra is in fact Devata, by practice thereof this is known. Not merely do the rhythmical vibrations of its sound regulate the unsteady vibrations of the sheaths of the worshipper, but therefrom the image of the Devata appears. (op cit) Mantras are masculine (solar), feminine (lunar) or neuter. A female mantra is called a vidya, which means knowledge, while solar and neuter forms are called mantras. Mantras are only such if they were first revealed by a rishi or seer. Only then do they have life, according to the tradition. A mantra can only work if it is received from a guru who has, herself or himself, received it in an unbroken line from its first rishi. There are, however, exceptions to this, according to some tantras which prescribe methods of purification for mantras received in dream. And, according to Mahachinachara, the Kali mantra does not rely on the very elaborate rules usually found in the Tantras. In describing mantras, the different tantrik texts always give their origin or rishi as well as the metre to pronounce them. While a mantra is divinity in sound form, a yantra is the same in geometrical form and an image the devata in gross form. Refer also to the page on Tattvas on the relationship between the consonants and the 36 tattvas.Om is the famous bija mantra. It is known as Pranava or the salutation mantra. The Bhutadamara describes it as the face of Kala. Revealed by Mahakala, it is the form of creation, maintenance and withdrawal. The bija mantra Shrim is described as Vishnupriya the beloved of Vishnu that is Lakshmi, according to the Uddhara Kosha. The syllable Hrim is called the Maya bija. It is also Raudri, according to the Bhutadamara. The UK describes it as the Para or supreme bija. The bija mantra Krim is described as the pitribhuvasini, that is the goddess who dwells in the ancestral or cremation ground, Kali. It is also the dravana and kledana bija. Hum with the long letter u is called the Kurcha bija and is the mantra of the Mother worshipped by heroes (viras). The Bhutadamara also describes it as the mantra of Mahakala. Aim is called Vagbhava bija and is the syllable of Sarasvati, according to the BD. Phat is the bija of the great fire at the end of time (Pralayagnirmahajvala). Krom is called the Krodhisha bija. Svaha, otherwise known as Thah Thah, is Vahnijaya, representing the fire sacrifice. Klim is the deluder of the three worlds bija, also known as Kama or Manmatha, the Hindu god of love, often identified with Krishna. It is the sexual desire bija, says the BD. Hum (with the short letter u) is called the Kavacha or armour bija. It is the bija of Chandabhairavi. Hraim is the bija which destroys great sins (mahapataka), and is the light mantra. Drim is called the great Kinkini (small bell) bija, says the Bhutadamara. Sphem is the Bhairava (Shiva) bija which comes at the end of a yuga. Plrem is the Vetala (vampire) bija, according to the Bhutadamara. Klrim Svaha is called the bija which causes things to tremble. It is the Manohari and ends in Thah Thah (Svaha, see above). The mantra Prim is the crow bija, used in works of Indrajala (magic). The UK describes this bija as the Vagura. Tham Tham Thah Thah are the bijas in the worship of the greatly alluring Chandika, says the BD. Sphrim is the bija of the uncanny Dhumrabhairavi (smoky Bhairavi), also known as Phetkarini. The bija Hrum (with long letter u) is the single syllable mantra of Kalaratri, the great night of time. The same bija, but with a short letter u, is the mantra of Vaivasvata. Hskphrem, says the BD, is the bija mantra of Ananda Bhairava in the form of ones own guru.Gayathri Dhyanam :Muktavidhruma hemaneeladhavalachchayair mukhaisthreekshanai: Yukthabindhu kalaa nibhadhdhamakutaam tathwaarthavarnaamikaam Gayathrim varadambhayaangushaa: subhram kapaalam gunam Samkam chakramathaaravindhayugalamhasthairvahanthim bhaje Ye deva: savithaasmakam dhiyo dharmaadhigocharaa: Prerayeth thasya yadhwarga: thadhwarenyamupaasmahe.1. Sri Gayathri Maha Manthram: (Moola Gayathri) Om Bhoor Bhuvassuvaha:. Om Thatsavithur varenyam Bhargo Devasya deemahi. Dhiyo yona Pachodhayaat.2. Sri Ganesa Gayatri: The repetition of this mantra is done for the destruction of obstacles and to succeed in difficult tasks. Om Eka Dandhaya Vidhmahe Vakratundaya Deemahi Thanno tantihi Pachodhayaat.3. Sri Ganesa Gayatri: Om Thatpurushaaya Vidhmahe Vakratundaya Deemahi Thanno tantihi Pachodhayaat.4. Sri Ganesa Gayatri:Om Eka Dandhaya Vidhmahe Vakratundaya Deemahi Thanno buddhi Pachodhayaat.5. Sri Rudra Gayathri: Om Thatpurushaaya Vidhmahe Mahadevaaya Deemahi Thanno Rudra Prachodhayaat.6. Sri Rudra Gayathri: Om Thatpurushaaya Vidhmahe Sahasraakshaaya Mahadevasya Deemahi Thanno Sri Rudra Prachodhayaat.7. Sri Sri Rudra Gayathri: Om Purushasya Vidhmahe Sahasraakshaaya Mahadevasya Deemahi Thanno Sri Rudra Prachodhayaat.8. Sri Rudra Gayathri: Om Panchavakthraaya Vidhmahe Mahadevaaya Deemahi Thanno Sri Rudra Prachodhayaat.9 Sri Shiva Gayatri: To invoke auspiciousness, That is to have pure thoughts and high spiritual feelings, this mantra is used.Om Mahadevaaya Vidhmahe Sri Rudramurthaye Deemahi Thanno siva: Pachodhayaat10. Sri Shiva Gayatri: Om Maheswaraaya Vidhmahe Vagveeswaraaya Deemahi Thanna: siva: Pachodhayaat.11. Sri Nandhi Gayathri:Om Thatpurushaaya Vidhmahe Chakrathundhaaya Deemahi Thanno Nandi: Prachodhayaat.12. Sri Nandhi Gayathri:Om Thatpurushaaya Vidhmahe Nandhikeswaraaya Deemahi Thanno Vrishabha: Prachodhayaat.13. Sri Dakshina Murthy Gayathri:Om Dakshina Moorthayesa Vidhmahe Dyanasthaaya Deemahi Thanno Dakshinamoorthayesa Prachodhayat.14. Sri Subrahmania / Shanmukha Gayathri:Om Thatpurushaaya Vidhmahe Mahasenaaya Deemahi Thanna: Shanmukha: Prachodhayaat.15. Sri Subrahmania / Shanmukha Gayathri:Om Sanalkumaraaya Vidhmahe Shadananaaya Deemahi Thanna: Shanmukha: Prachodhayaat.16. Sri Subrahmania / Shanmukha Gayathri:Om Karthikeyaaya Vidhmahe Shaktihasthaaya Deemahi Thanna: Shanmukha: Prachodhayaat.17. Hidimba Gayathri:Om Mahaveeraya Vidhmahe Skantha rakshaaya Deemahi Thanno Hidimbha: Prachodhayaat.18. Devasena Gayathri: Om Indraputhraayai Vidhmahe Skantha kanthaayai Deemahi Thanno Devasena Prachodhayaat.19. Vishwaksena Gayathri:Om Viswaksenayacha Vidhmahe Vethra hasthaaya Deemahi Thanno vishwaksena Prachodhayaat.20. Sri Dharma Sastha Gayathri:Om Bhoothanadhaya Vidhmahe Bhava Puthraaya Deemahi Thanna: Sastha Prachodhayaat.21. Sri Dharma Sastha Gayathri: Om Bhoothadhipaaya Vidhmahe Bhava Puthraaya Deemahi Thanno Sastha Prachodhayaat.22. Sri Dharma Sastha Gayathri: Om Revantha Vidhmahe Mahasasthre Deemahi Thanna: Sastha Prachodhayaat.23. Sri Dharma Sastha Gayathri:Om Bhoothanadhaya Vidhmahe Bhava nandhaaya Deemahi Thanna: Sastha Prachodhayaat. 24. Sri Brahma Gayatri: To increase productiveness, that is to increase the power of creative shakti, this mantra is used.Om Chaturmukhaya Vidhmahe Kamandhalutharaaya Deemahi Thanno Brahma: Pachodhayaat.25. Sri Brahma Gayatri:Om Vedhathmanaaya Vidhmahe Hiranyagarbhaaya Deemahi Thanno Brahma: Pachodhayaat.26. Sri Brahma Gayathri:Om Hiranya Ghabhaya Vidhmahe Sathaanandaaya Deemahi Thanno Brahma: Prachodhayaat.27. Sri Brahma Gayathri:Om Parameswaraaya Vidhmahe Para tathwaaya Deemahi Thanno Brahma: Prachodhayaat.28. Sri Vishnu Gayatri: To develop sustaining power, this mantra is used.Om Narayanaya Vidhmahe Vasudevaya Deemahi Thanno Vishnu: Pachodhayaat. 29. Sri Vishnu Gayatri: Om Vishnavecha Vidhmahe Vasudevaya Deemahi Thanno Purusha: Pachodhayaat.30. Sri Narayana Gayatri: In order to establish discipline and make people listen to orders, one concentrates on this mantra.Om Narayanaya Vidhmahe Vasudevaya DeemahiThanno Narayana: Pachodhayaat. 31. Sri Narayana Gayatri: Om Sankaranarayanaya Vidhmahe Vasudevaya Deemahi Thanno Purusha: Prachodhayaat.32. Sri Garuda Gayathri: Om Thatpurushaaya Vidhmahe Suvarna Pakshaya Deemahi Thanno Garuda: Prachodhayaat.33. Sri Garuda Gayathri: Om Vainatheyaaya Vidhmahe Pakshirajaya Deemahi Thanno Garuda: Prachodhayaat.34. Sri Varaha Sri Lakshmivaraha Gayatri: Om Mahavarahabhoothayai Vidhmahe Gadhahasthaayai Deemahi Thanno Varahi Prachodhayaat.35. Sri Varaha Sri Lakshmivaraha Gayatri:Om Dhanurdharaaya Vidhmahe Vakratundaya Deemahi Thanno Varaha: Prachodhayaat.36. Sri Narasimha Gayathri:Om Vajranakhaaya VidhmaheTheekshna Dhamgumshtraaya Deemahi Thanno Narasimgha: Prachodhayaat.37. Sri Narasimha Gayathri: This mantra is used in order to acquire this Divine Shakti, which has shown itself to be successful in increasing our efforts and in acquiring bravery. Om Ugra Nrusimhaaya Vidhmahe Vajranakhaaya Deemahi Thanno Nrusimgha: Prachodhayaat.38. Sri Narasimha Gayathri: Om Narasimhaaya Vidhmahe Vajranakhaaya Deemahi Thanno Narasimgha: Prachodhayaat.39. Sri Sudharsana Gayathri: Om Sudharsanaaya Vidhmahe Mahajwalaaya Deemahi Thanno chakra: Prachodhayaat.40. Sri Anantha Gayathri:Om Sarppa Rajaaya Vidhmahe Sahasraphanaaya Deemahi Thanno Anantha: Prachodhayaat.41. Sri Krishna Gayatri: To bring dynamic energy into one's life in order to be able to do anything, intense sadhana is done for this Divine power with this mantra. Om Devaki Nandanaya Vidhmahe Vasudevaya Deemahi Thanno Krishna Pachodhayaat.42. Sri Krishna Gayatri:Om Gopaalaya Vidhmahe Radhavallabhaaya Deemahi Thanno Krishna: Pachodhayaat.43. Sri Krishna Gayatri:Om Damodharaaya Vidhmahe Vasudevaya Deemahi Thanno Gopala: Pachodhayaat.44. Sri Krishna Gayatri:Om Damodharaaya Vidhmahe Rukminivallabhaaya Deemahi Thanno Krishna: Pachodhayaat.45. Sri Parasurama Gayatri:Om Jamadhgnyaya Vidhmahe Mahaveeraaya Deemahi Thanno Parasurama: Prachodhayaat46. Sri Rama Gayatri: This mantra is used to establish proper conduct and ethical behavior.Om Daasharathaya Vidhmahe Sita Vallabhaya Deemahi Thanno Rama: Pachodhayaat.47. Sri Lakshmana Gayatri:Om Daasharathaya Vidhmahe Alabhelaaya Deemahi Thanno Lakshmana: Pachodhayaat.48. Sri Hanuman Gayathri:Rama Dhoothaaya Vidhmahe Vayu Puthraaya Deemahi Thanno Hanumantha: Prachodhayaat.49. Sri Hanuman Gayatri: When there is a lack of fulfilling one's duty within oneself, then this mantra is used.Om Anjanisutaya Vidhmahe Vayuputraya Deemahi Thanno Hanumath Pachodhayaat.50. Sri Hanuman / Maruthi Gayathri:Om Anjaneyaaya Vidhmahe Mahabhalaaya Deemahi Thanno Hanuman Prachodhayaat.51. Sri Hanuman Gayathri:Om Vayuputhraaya Vidhmahe Rama Dhoothaaya Deemahi Thanno Hanumath Prachodhayaat.52. Sri Chandeswara Gayatri:Om Chandachandaaya Vidhmahe Chandeswaraaya Deemahi Thanno: chhanda: Prachodhayaat.53. Sri Veerabhadra Gayatri: Om Veerabhadraaya Vidhmahe Mahananaaya Deemahi Thannassantha: Prachodhayaat.54. Sri Vaisravana Gayatri: Om Dhanaadhipadhaaya Vidhmahe Vaisravanaaya Deemahi Thanno dhanatha: Prachodhayaat.55. Sri Karthaveeryarjuna Gayatri:Om Karthaveeryaaya Vidhmahe Mahaveeryaya Deemahi Thanno Arjuna: Prachodhayaat.56. Sri Indra Gayatri: To ward off any form of attack, intense sadhana is one for this Divine shakti using this mantra. Om Sahasranetraya Vidhmahe Vajrahastaya Deemahi Thanno Indra: Pachodhayaat.57. Sri Indra Gayatri: Om Devarajaaya Vidhmahe Vajrahastaya Deemahi Thanno Indra: Pachodhayaat.58. Sri Yama Gayathri: This is universal prayer to gain fearlessness from death. Om Soorya Puthraya Vidhmahe Maha Kaalaya Deemahi Thanno Yama: Pachodhayaat.59. Sri Yama Gayathri:Om Dhandahasthaaya Vidhmahe Mruthyunjayaya Deemahi Thanno yama: Pachodhayaat.60. Sri Hayagreeva Gayathri: When one is surrounded by fear on all four sides and is in need of courage, then this mantra is used.Om Vaanishwaraaya Vidhmahe Hayagreevaya Deemahi Thanno Hayagreeva Prachodhayat.61. Sri Hayagreeva Gayathri: Om Vaageeswaraya Vidhmahe Hayagreevaya Deemahi Thanno Hayagreeva Prachodhayat.62. Sri Varuna Gayathri: To develop sweetness and melodiousness at all levels, in speech, action, dealing with others, etc., this mantra is used.Om Jala Bimbaya Vidhmahe Neela Purushaya Deemahi Thanno Varuna: Pachodhayaat.63. Sri Varuna Gayathri:Om Jumbakaaya Vidhmahe Paasa hasthaaya Deemahi Thanno Varuna: Pachodhayaat.64. Sri Dathathraya Gayathri: Om Dathathrayaaya Vidhmahe Agni Puthraaya Deemahi Thanno Datha: Pachodhayaat. 65. Sri Prathyangira Gayathri: Om Ugravakthraayei Vidhmahe Gadhgahasthaaya Deemahi Thanno Prathyangira: Pachodhayaat.66. Sri Kamadeva Gayathri: Om Kamadevaaya Vidhmahe Pushpabanaaya Deemahi Thanno nnamgha: Pachodhayaat.67. Sri Kamadeva Gayathri: Om Kamadevaaya Vidhmahe Agni Puthraaya Deemahi Thanno Kama: Pachodhayaat.68. Tulsi Gayatri: To remove selfishness, increase selflessness, and make doing selfless service the goal of one's life, this mantra is very helpful. Om Tripuraanthakaya Vidhmahe Tulaseepathraaya Deemahi Thanno Tulasi: Pachodhayaat.69. Sita Gayatri: To develop the Shakti of penance, it is very necessary to do worship with this mantra. Om Janaka Nandiniyeicha Vidhmahe Bhumijayei Deemahi Thanno Sita: Pachodhayaat. 70. Sita Gayatri: Om Janakajaayei Vidhmahe Ramapriyaayei Deemahi Thanno Sita: Pachodhayaat. 71. Indrani Gayatri: Om Indrabhoothaayei Vidhmahe Vajrahasthayei Deemahi Thanna Indrani: Pachodhayaat.72. Sri Saraswati Gayatri: Learned scholars have said that the use of this mantra can help to increase the Shakti of the intellect and mental sharpness.Om Saraswateyei Vidhmahe Brahmaputriye Deemahi Thanno Devi: Pachodhayaat.73. Sri Saraswati Gayatri: Om Sarvachaitanyaya Vidhmahe Adhyaam Vidhyaam cha Deemahi Thanno Buddhi Pachodhayaat. 74. Sri Saraswati Gayatri / Sri Vak Devi Gayathri:Om Vaak Devyeicha Vidhmahe Virinja Pathnyeicha Deemahi Thanno Vaani: Pachodhayaat.75. Sri Saraswati Gayatri:Om Vaak Devyeicha Vidhmahe Kamaraajaaya Deemahi Thanno Devi: Pachodhayaat.76. Sri Saraswati Gayatri: Om Saraswateyei Vidhmahe Brahmaputriye Deemahi Thanno Devi: Pachodhayaat.77. Sri Saraswati Gayatri:Om Mathrukayeicha Vidhmahe Maha Saraswathyeicha Deemahi Thanna: Saraswathi Pachodhayaat.78. Sri Saraswati Gayatri:Om Vageeswarya Vidhmahe Saraswathyei Deemahi Thanna: Saraswathi: Pachodhayaat.79. Sri Saraswati Gayatri:Om Vageeswarya Vidhmahe Saraswathyei Deemahi Thanno Vagvadhini: Pachodhayaat.80. Sri Saraswati Gayatri: Om Vageeswarya Vidhmahe Saraswathyei DeemahiThanno Vagdevatha: Pachodhayaat.81. Sri Saraswati Gayatri: Om Vageeswarya Vidhmahe Saraswathyei Deemahi Thanno Hamsa: Pachodhayaat.82. Sri Saraswati Gayatri: Om Vageeswarya Vidhmahe Vagvadhinyei Deemahi Thanno Saraswathi: Pachodhayaat.83. Sri Saraswati Gayatri: Om Vaak Devyeicha Vidhmahe Kamaraajaaya Deemahi Thanno Saraswathi: Pachodhayaat.84. Sri Hamsa Gayathri: To awaken discrimination, this is a very powerful mantra. Om Hamsa Hamsaya Vidhmahe Paramahamsaya Deemahi Thanno Hamsa: Prachodhayat.85. Sri Hamsa Gayathri: Om Paramahamsaya Vidhmahe Mahahamsaya Deemahi Thanno Hamsa: Prachodhayat.86. Sri Hamsa Gayathri: Om Vageeswaraaya Vidhmahe Hayagreevaaya DeemahiThanno Hamsa: Prachodhayat.Powerful Vashikaran Mantras for Love-Spell Vashikaran Mantras are used to control someone. It is highly recommended not to misuse them. Malefic intentionally use brings no result. Love is God but Lust is Shaitaan. Use for Love not for Lust. Always prefer humanity. 1. The Mantra: --OM HUM ..(BELOVED NAME)..MAY VASHYAM KURU KURU SWAHA. -- Use name of the desired person, whom to control in place of 'Beloved name'. Japa 21 rosary cycle and perform Dashansh Homan after that. It will make powerful Vashikaran. This mantra can be used to control both males and females. 2. The Mantra: --OM HRIM SAH:-- The mantra attains power if japa one lac times on Holi or any eclipse. Duly put the hair of the desired lady, whom to control, before you and japa the mantra one lac times. The lady will be under your control. 3. The Mantra: -- OM NAMOH KAT VIKAT GHOR RUPINI ..(BELOVED NAME).. SAY VASHMANAY SWAHA -- Start chanting it from Tuesday or Sunday only. Before taking the food, chant the mantra 1108 times and get the food energized. After that eat the food keeping Picture/Name of the lady, whom to cast love-spell on. Soon, the lady will be with you forever. 4. The Mantra: -- OM KSHAN KSHAM KSHAH SAU H H SAH: THAH: THAH: THAH: THAH: SWAHA -- Japa this mantra 21000 times and make the food energized. Eat this food keeping your wish to control the desired person with his/her photo in your mind. He/She will soon be under your control. 5. Husband Vashikaran (Tika Vashikaran): The mantra: -- OM KAAM MALINI TH: TH: SWAHA -- Mix pure gorochan with Pit of the fish and make it energized chanting the mantra 1108 times. Duly put the Tilak/Tika on your forehead. Your husband will be under your control to love you forever. 6. Vashikaran using Paan: The Mantra: -- OM NAMOH BHAGWATI CHAMUNDA MAHAHRIDAY KAMPINI SWAHA -- If a Desi Paan, energized with this mantra 108 times is given to eat a person (Male/Female), he/she will soon be with you forever. 7. The mantra: -- ALLAH BEECH HATHELI KE MUHAMMAD BEECH KAPAR, USKA NAAM MOHINI, JAGAT MOHE SANSAAR, MOH KARE JO MOR MAAR OOSE BAAYEN BAAR DAAR, JO NA MANE MOHAMMAD PAIGAMBAR KI AAN, US PAR MOHAMMAD MERA RASULULAH-- Take the sand of left foot of the lady, whom to control. Make this sand energized chanting this mantra 41 times and anyway throw it on the head of the lady. She will get attracted not to anywhere without you. 8. Vashikaran by Japa: The Mantra: -- JHAM JHAM JHAM HAAM HAAM HAAM HAIM HAIM HAIM -- Duly japa 21 rosary cycle daily using dhup and agarbatti keeping the picture of the desired person in your mind or before you. There will be powerful Vashikaran or love-spell.9. Vashikaran to bring person back: The mantra: -- OM NAMOH BHAGWATE RUDRAYE ADRISHTI LEKHI NAHAR: SWAHA DUHAI KANSASUR KI JOOT JOOT PHURA MANTRA ISHWARO WACHA -- Take a cloth of the desired person whom to bring back. Get this cloth energized with this mantra 108 times and keep it with you. Do it for 11 days. The person will come back to love you forever. 10. Vashikaran to bring lover back: The mantra: -- OM NAMOH AADI RUPAY ..(BELOVED NAME)..AKARSHANAM KURU KURU SWAHA -- Keep the desired person's picture in your mind or before you. Take some blood from your finger and write the name of the person on unbroken bhojpatra with the pen of Kaner. Get this bhojpatra energized by the mantra 1108 times and dip it in the Honey for 21 days. The person away, will come back to youMantras 1. SHANTIKARAN : These mantras deal with the cure of diseases and warding off the malefic effects of the planets. One example will be of no use as there is different mantra for different disease. 2. VASHIKARAN : Through these mantras one can put under one's control any woman, man, officer, minister, devta, soul, animal, etc. and can fulfill your wishes. 'Om namo sarvlok vashikaraye kuru kuru swaha'. 3. STAMBHAN : These mantras are used to stop all the persons, souls, devtas, etc. from doing any harm to you. 'Om namah bhagvate shatrunam budhi stambam kuru kuru swaha'. 4. VIDESHAN : these mantras are used for creating differences between two or many individuals. 'Om namo nardaya amukasya amuken seh vidheshna kuru kuru swaha'. 5. UCHATAN : These mantras deal with distraction of the mind of the enemy so that they may remain away from their country, birthplace, residence, work and family members. It is also used if the sadhak wants aperson to remain at war with others. 'Om shareem shareem shareem swaha'. 6. MARAN : These are death inflicting mantras through which you can kill anybody at any distance without disclosing your identity. To avoid it's harmful use it is not been given. VASHIKARAN MANTRAS (1) Vashi Karan Mantra(Use of Supari):--- Supari (Used in betel) should be infused 108 times with this mantra. Whosoever is offered this supari and eats it, will be under your control. It is best to take sweet supari packets duly infused and kept with you for use. Mantra: 'Om Dev namo Hrarye tha tha Swaha'(2) Use of fruits:--- The mantra shoud be recited ten thousand times to attain siddhi. After than take any good fruit and infuse it with mantra 108 times. Whosoever will take the fruit will remain under your control. Mantra: 'Om Hareeng Mohini Swaha' (3) Use of water:--- Rise early in the morning and after your ablutions purify the water with 7 mantras and with the name of the person required to be brought under your control. Drink this water. Repeat for 21 days. The person concerned will be under your control. Mantra: 'Om Chimi chimi Swaha' ----Note: This mantra too can be used to control the enemy. Procure 7 red chillies with branch. Light a fire. Recite the above mantra adding name of the enemy before the word 'Swaha' and put one chilly in the fire. Repeat 7 times for 11 or 21 days. For enemy this should be started on Tuesday or Saturday. (4) Mohammadan mantra:---Mantra: 'Eena etevena shetan meri shakal ban Amuk ke pas jana oose mere pass lana, nahi to teri bahan par teen so teen talak' -------Stand naked on the wrong side of the cot, take Gur in your hand and recite 121 times. Keep Gur under the cot and sleep during the night. In the morning, the Gur should be distributed among the boys. Replace the name of the lady in place of word Amuk in the mantra. The lady will approach within 7 days. (5) To control husband:---Ladies can use this mantra to control their husbands who have gone astray, those who do not cooperate and are our of control. This mantra too can be used to control enemies, opponents, superiors and others. Mantra: 'Om namo maharyakshaya Mam Pati me Vashya kuru kuru Swaha'----Recite the mantra 108 times duly performing Homa. the articels used in such mantra must be infused with recitation 7 times with above mantra and given to the husband to eat to control him. (6) Kam Gayatri Mantra:---This Kam gayatri mantra is most effective. Mantra: 'Om Manohhavay Vidahe Kandpye demahi Tantra Kama Parchodyat' --- Recite this mantra 1.25 lacs times to attain siddhi and to appease Kam Devta. After that use this mantra for any lady who will be infatuated and remain satisfied under your control. (7) Kamakhya Vashikaran Mantra:---A most effective mantra . This mantra is be recited one lakh times for siddhi. Replace the name of the lady or person instead of word Amuk in mantra. Mantra: 'Om Namo Kamakshi Devi Aamuki me Vansham Kuru Kuru Swaha' ---After attaining siddhi of this mantra use any of the following methods and articels etc., which can be exorcised 108 times by the above mantra and the desired results are obtained. (a) Take out dust from all nails of the hands, feet and nose on sunday. Exorcise and then give to lady or any person to eat in bettel leaf. (b) Make a powder of Kakjanga, Kesar, Mausli and Tagar. Exorcise 108 times with above mantra. Preserve the powder and put on the forehead of the the lady or any person who will become in infatuated with you. (c) Procure on sunday flowers, leaves root, trunk and branch of black datura tree or plant. Mix in them kesar, Camphor and Gorochan. Make a powder of all. Exorcise the same 108 times. Put Tilak on the forehead and go before the lady or any person, who will be subjected to Vashikaran.Get your Love Back by ISLAMIC Vashikaran Mantras Allahu Akbar (God is Great) Bismillah Al-Rahman, Al-Rahim (In the name of Allah, the Compassionate, the Merciful) Ya-Rahman (God, the Beneficent) Ya-Salaam (The Source of Peace) Ya-Mutakabir (God, the Majestic) Y-Ghaffar (God, the Forgiver) Ya-Fattah (God, the Opener) Ya-Hafiz (God, the Preserver) Ya-Sabur (God, the Patient) SHABAR MANTRAS:Sidh Sabar Mantra : Mritika VashikaranMantra : Kala Kaluvaa Chaunsath Vir Tal Bhagi Tor Jahan ko bhejun vahin ko jaye Maans-Majja ko shabad ban jaye Apna mara, Aap dikhave Chalat baan maarun Maar maar kaluva Teri aas char Chaumukha diya Maar badi ki chaati Itna kam mera na kare to mata ka Doodh piya haram. Sidh Sabar Mantra : Longe MohanMantra : Om Namo aadesh guru kaKamru desh kamakhya devi Jayan base ismaail jogi Ismaail jogi ne dinhi longe Ek longe raati maati Duji longe dikhave raati Tiji longe rahe thahray Chauthi longe milave aaye Nahin aave toh kuaan bavdi ghat phire Randi kuaan bavdi pe chhitak mare Om namoh aadesh guru ka Meri bhakti, guru ki shakti Phure mantra ishvarovacha. Sidh Sabar Mantra : Ilayachi MohanMantra : Om namoh kala kaluva kali raat Nish ki putli, maghi raat Kala kaluva, ghat baat Soti jo jagay lao Bathi ko uthay lao Khadi ko chalay lao Mohini yogini chal Raj ki thaun amuki ke tan main chatpati lagao Jiya le tod Jo koi ilayachi hamari khaveKabhi na chode hamara sath Ghar ko taje bahar ko taje Hamen taj aur kane jai Satay naam aadesh guru ka Meri bhakti guru ki shakti Phure mantra ishvarovacha. Sidh Sabar Mantra : Mantra : Namah padmani Anjan mera naam Is nagri main bathke mohun sagraa gaam Raaj karanta raja mohun Farsh pe baitha baniya mohun Mohun panghat ki panihar Is nagar ki chhatis mohun pavan bayaar Jo koi maar maar karanta aave Tahi narsingh veer bayan pag ke angutha Tale dhar ger aave Meri bhakti guru ki shakti Phuro mantra ishvarovacha KajalVideshan Mantras Videshan Mantras are used to create fight, hot arguments or great misunderstandings betweeen the two persons. It begets adverse effects of Vashikaran, hate and ultimately separationof two individuals. Videshan is particularly used to get rid of an enemy. It should not be used to meet our malefic demands related to marriage, divorce or more. Some Videshan shabar mantras are being given here for your uses. Please use them for the welfare of humanity and yourself. --1-Barah sarson terah raai Yaar ki mari mashan ki chhaai Parhkar marun kar dalwar Amuka kudhai n dekhe amuk ka dwar Meri bhakti guru ki shakti Phuro mantr ishwaro wacha Satyanaam adesh guru ka When it is supposed to use this mantra, take Raai, Sarson and ashes of graveyard (Shamshaan) and give 1008 ahuti in a yajna. Take wood of Aak. From the Homan, put some ashes at the place, where to grow enemy to one-another. Shanti Karam Mantras for protection and more Shanti Karam Mantras are used for protection or removal of Black Magic, Tona-Totka, Occult, Kiya-Kraya, and other ilms or doshas. Some useful Shanti Karam Shabar Mantras are being given here for you. Use for the welfare of humanity. Do not try to misuse. You may have to face dire consequences.Hazrat Paigambar Ali ki Chowki (In English) Yahi saar saar saar Jinn dev pari navskamphaar Ak ko khaye dusre ko phaar Chahun aur amiya pasaar Malayak as charDuhai dastakhe zibraail Baaeen ve khaibhi kaeeil Daaeen dasn dasn Husain peeth khade khei Aamil kaleje rakhe izraail Duhai Muhammad alilah ilah ki Kangoor lillah ki khaai Hazrat paigambar ali ki chowki Nakht Muhammad rasulillah ki duhai. This is one of the best pretection Islamic mantra. Read it seven times and clap before starting a task. A circle can be drawn in Shamshan Sadhna or other tantra practices. Also can be used to jhara of an ill after reading seven times.Dus Mahavidya Shabar Mantras We are very grateful to our valuable member Ms. Sujatha Ram who has sent us these 'Dus Mahavidya Shabar Mantras' in the interest of humanity so that everyone who visits here may use them to bring his/her dreams come true. We really appreciate her for this co-operation and wish her that the Supreme Almighty makes her successful in all respects. May God bless her with happiness and joy everywhere! Dus Mahavidya Shabar Mantras 1. Prathama Jyoti Mahakali Pragatli (Mahakali) Om niranjan nirakar avgat purush tat saar, tat saar madhye jyot, jyot madhye paramjayot, paramjayot madhye utpann bhai, mata shambhu shivani kali, O kali, kali mahakali, krishan varni, shav vahini, rudra ki poshni, haath khappar khadang dhari, gale mundmaal, hans mukhi. Jivha jwala dant kali. Madya maans kari, shamshan ki rani. Maans khave rakt-pi-pive. Bhasmanti maai, jahan par paai tahan lagaai. Sat ki naati dharam ki beti, indra ki Sali, kaal ki kali, jog ki jogin, nagon ki nagin, mann mane to sang ramai nahi to shamshan phire akeli. Char veer asht bhairi, ghor kali, aghor kali, ajar bajar amar kali, bhakh joon nirbhay kali balaa bhakh, dusht ko bhakh, kaal bhakh papi pakhandi ka bhakh, jati sati ko rakh, Om kali tum bala na vraddha, dev na danav, nar ya nari, deviji tum to ho prabrahma kali.Kreem Kreem Kreem hoom hoom hreem hreem dakshine hoom hoom hreem hreem kreem kreem kreem swaha.2. Dwitiya jyoti tara Trikuta Totla Pragati (TARA). Om aadi yog anadi maya jahan par brahmand utpann bhaya. Brahmand samaya akash mandal tara trikuta totla mata teeno basai braham kapali, jahan par brahma, vishnu, mahesh utpatti, suraj mukh tape chandra mukh amiras pive, agni mukh jale, aad kunwari haath khadag, gal mundmal murda maar upar khadi devi tara. Neeli kaya, peeli jata, kali dant jivya dabaya. Ghor tara, aghor tara, doodh poot ka bhandar bhara. Panch mukh kare ha ha % % kara, dankini, shakini, bhoot palita sau sau kos door bhagaya. Chandi tara phire brahmandi, tum to ho teen lok ki janni. Om hreem shreem phat, om aim hreem shreem hoom phat.3. Tritiya jyoti tripur sundari pragti (SHODSHITRIPUR SUNDARI) Om niranjan nirakar avdhoo mool dwar mai bandh lagai, pawan palte gagan samaai, jyoti madhye jyot le sthir ho bhai om madhya: utpann bhai ugra tripura sundari shakti aavo shiv ghar baitho, mann unmann, budh siddh chitt mai bhaya naad. Teeno ek tripur sundari bhaya prakash. haath chaap shar dhar ek haath ankush. Trinetra abhay mudra yog bhog ki mokshadayini. Eida, Pingla Sushmna devi nagan jogan tripur sundari. Ugra bala, rudra bala, teeno brahmapuri mai bhaya ujiyala. Yogi ke ghar jogan bala, Brahma, Vishnu, Shiv ki mata. Shreem hreem kleem aim saum hreem shreem km aeel hreem hans kahal hreem sakal hreem so: aim kleem hreem shreem.4. Chaturth jyoti bhuvneshwari pragti (Bhuvneshwari) Om aadi jyot aanadi jyot, jyot madhye pram jyot-param jyot madhye shiv gayatri bhai utpann, om pratah samay utpann bhai devi Bhuvneshwari. Bala sundri kar dhar var pashaankush annpurni doodhpoot bal de balka riddhi siddhi bhandar bhare, balkana bal de jogi ko amar kaya. Chaudah bhuwan ka rajpat sambhala kate rog yogi ka, dusht ko musht, kaal kantak maar. Yogi bankhand vaasa, sada sang rahe bhuvneshwari mata. hreem5. Pancham jyoti chhinmasta pragti (Chhinmasta)Sat ka dharm sat ki kaya, brahma agni mein yog jamaya. Kaya tapaye jogi(shiv gorkha) baita, naabh kamal par chhinmasta, chander soor mein upji sushumni devi, trikuti mahal mein phire bala sundri, tan ka munda haath mein linha, dahine haath mein khappar dharya. Pee pee peewe rakht, barse trikut mastak par agni prajali,, shwet warni mukt kesha kaichi dhaari. Devi uma ki shakti chhaya, parlayi khaye srishti saari. Chandi, chandi phire brahmandi bhak bhak bala bhak dusht ko musht jati, sati ko rakh, yogi ghar jogan baiti, Shri shambhujati gorakhnaath jee ne bhaki. Chhinmasta japo jaap, paap kantante aapo aap jo jogi kare sumiran paap punay se nyara rahe. Kaal naa khaaye. Shreem kali hreem ainm wjar wairo chneeye hoom hoom phat swaha.6.Shashtam jyoti Bhairvi Pragti (Bhairvi)Om sati Bhairvi Bhairo kaal yam jaane yam bhoopal teen netar tara trikuti, gale mein mala mundan ki. Abhay mudra peeye rudhir nashwanti. Kala khappar haath khanjar, kalapeer dharm dhoop khewante waasna gai satwe patal, satew patal madhye paramtatv mein jot, jot mein param jot, Param jot mein bhai utpann kaal bhairvi, tripur bhairavi, sampat prada bhairavi, kaulesh bhairvi, siddha bhairvi, vindhvansini bhairavi, chaitany bhairavi, kameshwari bhairavi, shatkuta bhairavi, nitya bhairavi. Jpa ajpa goraksh japnti yahi mantar matsyendranaath jee ko Sada Shiv ne kahayi. Riddh phooro shiddh phooro sat shri shambhujati guru gorakshnaath jee annat koti siddha le utregi kaal ke paar, bhairavi bhairavi khadi jin sheesh par, door haate kaal janjaal bhairavi mantar baikunt waasa. Amar lok mein hua niwasa. Om hastro hasklro hastro.7. Saptam jyoti dhoomavati pragati (dhoomavati) Om patal niranjan nirakaar, aakash mandal dhundhukaar, aakash disha se kaun aayi, kaun rath kaun aswaar, aakash disha se dhoomavanti aayi, kaak dhwaja ka rath asvaar thare dharti thare aakash, vidhwa roop lambe haath, lambhi naak kutil netra dushta swabhav, damroo baaje bhdarkali, kalesh kalah kalratri. Danka dankni kaal kit kita haasy kari. Jeev rakshante jeev bhakshante jaya jeeya aakash tera hoye. Dhoomavantipuri mein vaas, na hoti devi na dev tahaan na hoti pooja na paati tahaan na hoti jaat na jati tab aaye shri shambhujati guru gorakshnath aap bhai ateet. Om dhoom dhoom dhoomavati fat swaha.8. Ashtam jyoti baglamukhi pragti (Baglamukhi)Om so so suta samundar tapu, tapu mein thapa sinhasan peela. Sinhasan peele upper kaun baise sinhasan peela upper baglamukhi baise, baglamukhi ke kaun sangi kaun saathi. Kachhi bachhi kaak-kutiya-swan chidiya, om bagla bala haath mugdar maar, shatru hariday par swar tiski jeevha khichche bala. Baglamukhi marni karni uchchatan dharni, anant koti. Om harileem brahamastrayen vidmahe stmbhanbanaaye dheemhi tanno bagla prachodyaat.9. Navmi jyoti matangi pragti (matangi) On gurujee shunya shunya mahashunya mein onkaar omkaar mein shivam shivam mein shaktishakti aptne uhaj aapo aapna, shubhay mein dhaam kamal mein vishraam, aasan baithi, sihaansan baithi pooja poojo maatngi bala, sheesh par shashi amiras pyala haath khadag neeli kaya. Balla par asvari ugar unmat mudradhari, ud guggul paan supaari, kheere khande madya maanse ghrit kunde sarvangdhari. Bund matren kadva pyala, maatangi mata tripyante. Om maatngi sundri, roopvanti, kaamdevi, dhanvanti, dhandati, annpurni anndaati, maatangi jaap mantar jape kaal ka tum kaal ko khaye. Tiski raksha shambhujti guru gorakshnaath jee kare. Om harem kaleem hoom matange fat swaha10. Dasvi jyoti kamla pragti Om ayoni shankar omkar roop, kamla devi sati parvati ka savroop. Haath mein sone ka kalash mukh se abhay mudra. Shwet varn seva pooja kare, narad indra. Devi devatya ne kiya jai onkaar. Kamla devi poojo keshar paan supari, chakmak cheeni phatri til guggal sahstr kamlon ka kiya hawan. Kahe gorakh, mantar japo jaap japo riddhi siddhi ki pahchaan ganga gaurja parvati jaan. Jiski teen lok mein bhaya maan. Kamla devi ke charan kamal ko aadesh. Om hareem kaleem kamla devi fat swaha: Suno parvati hum matsyender poota, aadinath naati, hum shiv swaroop ulti thapna thapi yogi ka yog, das vidhya shakti jano, jiska bhed shiv shankar hee payo. Shiddh yog maram jo jaane virla tisko prsann bhayi mahakalika. Yogi yog nitay kare pratay use varad bhuvneshvari mata. Sidhasan siddh, bhaya shmshani tiske sang baiti baglamukhi. Jogi khad darshan ko kar jaani, khul gaya tala brahmand bhairvi. Nabhi sthane udiyyaan bandhi Manipur chakar mein baiti, chhinmasta rani. Omkar dhayan lagya trikuti, pragti tara bala sundri. Patal jogan (kundlini) gagan ko chadi, jahaan par paithi tripur sundry, Aalas modey, nindra tode tiski rakhsha devi dhoomavanti kare. Hansa jaye daswen dware devi maatangi ka aavagman khoje. Jo kamla devi kee dhooni chetaye tiski riddhi siddhi se bhandar bhare. Jo dashvidha ka sumiran kare, paap punay se nyara rahe. Yog abhyaas se bhaye siddha aavagman nivrate. Mantar pade so nar amar lok mein jaaye. Itna das mahavidhya mantar jaap sampooran bhaya. Annat kot siddhon mein,godavari trayambak kshetar anupaan sheela, avalgad parvat par baith shri shambhujati guru gorakshnaath jee ne pad kath kar sunaya shri naathji guruji ko aadesh . Aadesh.Aaytul Kursi and useful other Shrifs BISMILLAH-HIR-RAHMAN-NIR-RAHIM (Once in the starting) LA-ILAHA IL-LAL-LAHO MOHAMMADUR RASU-LUL-LAH SAL-LAL-LAHO ALEHE VASALLAM (111 times or more, Good if done by Haqiq rosary.) ALLAH-HU-AKBAR (three times at the end) Islam provide dead shot solution against Black Magic and other bad supernatural powers. Always remember that Only Allah-Pak, the Supreme Almighty or AUM is the only one to be worshipped. All the contents given here is too holy and respected. Read these with high respect for AllahPak. Do not read or chant these holy rites while you are unholy anyway particularly females in periods. Aaytul Kursi in English: (Allahu la-ilaha illa huwal hayyul kayyoomu laa takhujuhu si na tuwam va laa naum lahu maa fiss-mavati va maa phil arzi man zallzi yash-fa-u in-dahu illa bee-iz-nihi ya-al-mu maa bai-na ai dihim va maa khal-pha hum va laa yuhitu na bishaim min ilmihi illa bima sha aa va see aa kursi yuhuss-mavati val arz va laa yau-duhoo hifzu huma va huwal aliyul azeem). ------------------------Durud Shrif in English: (Alla humma salli ala muhammadiv va ala aale muhammadin kma sallyta ala ibrahima va ala aale ibrahima innka hamidummjeed alla humma baarik ala muhammadiv va ala aale muhammadin kma barakta ala ibrahima va ala aale ibrahima innka hamidummjeed).Mantra to kill ghosts Hanuman Om namo adesh guru ko hanumant veer bajrangi vajradhar dakini shakini bhut-pret jind khaees ko thok thok maar maar nahi mare to niranjan nirakar ki duhai This is a most powerful mantra to kill Ghosts and Evil Spirits which have possessed someone.To acquire Siddhi [mastery] this Exorcism Mantra has to be recited 121 times for a total period of 21 days. This procedure has to be commenced on a Saturday and each day the procedure should be commenced after worshipping Hanuman .Thereafter when you want to use the mantra you have to take some very tiny stones from a street corner or some Urad Dal [Vigna mungo] and Abhimintrit it [ bind it] by holding it in your hand and reciting this mantra. Then you have to throw it on the body of the possessed person. This is said to kill the ghost which has possessed that person. Exorcism Mantra This is a powerful Protection Mantra which is used in Tantrik practices to Exorcise and destroy a very powerful and evil feminine form of energy, the Dakini which is said to posses the human body. It is also called the Dakini Uchatan Mantra or the mantra to destroy a Dakini. To practice this mantra on a possessed person the practitioner has to recite this mantra 108 times while moving a bunch of Peacock feathers over the body of the possessed person. The process of reciting the mantra while moving the feathers is call Utara or Exorcism. Doing this is said to remove and destroy the Dakini which has possessed the body of your patient.Mantra Om hreem shreem kleem masaan l Om tam leem shreem hreem Om shatru Om tam leem tam leem raja vashya l Om hreem hreem Om lakshmaya l Om shreem shreem shreem Om putra he tau l Om hreem shreem tam leem lhttp://www.prophet666.com/2011/07/mantra-to-kill-ghosts.html Mantra to remove fear of tiger, snake, lightning and thief Some people have a phobia and fear about certain things, no matter how hard they try to rid themselves of that fear it persists.This is a unique Mantra to remove the fear of tiger, snake, lightning and thief. This is also considered to be a powerful Protection Mantra.This mantra has to be recited 5 times before bedtime and after reciting this mantra one should clap three times and the go to bed. Doing this is said to remove all fear from tiger, snake, lightning and thief.Mantra Wagh, bijuli, sarp, chor chariu bandhau ek thor l Dharti mata akash pita raksh raksh shri parmeshwari kalika vacha duhai mahadev ki llMantra to find out name of a thief find out the name of a thief you have to bind some rice by reciting this Mantra 21 times while holding the rice in your hand. After that you have to give little portions of the rice to all the suspects. The mouth of the person who is the thief will start bleeding.Mantra Om hreem chakreshwari chakra dharini chakra vegi koti bhrami bhrami chor gruhani swaha ll Mantra to remove planetary ill effects This is a Graha Pida Nashak Mantras or a mantra to remove planetary ill effects. The nine planets or NAVAGRAHA keep exerting continuous influences on our lives. Great and beneficial events occur when the planets are aligned in a beneficial position. Many times the planetary transits are in a malefic or adverse position. It is during these adverse transits that one encounters one problem after another. The mantra given below is one which is said to eradicate malefic influences of planets. This mantra has to be recited 10,000 times to acquire Siddhi [mastery].Thereafter it can be recited 108 times whenever one feels that his stars are in an adverse alignment. Mantra Namo bhaskaraya lSarvagrahana peedanashan kuru kuru swaha ll Mantra to control enemy This is a Mantra which is prescribed to control the mind of your enemy. This is a Protection Mantra,which is to be used for self protection only and not to trouble anyone. To acquire Siddhi [ mastery ] this mantra has to be recited 10,000 times replacing the word [ amuk ] with the name of the enemy you wish to control.Mantra Om namo bagwate [ amuk ] sya buddhi stambhaya shatru fatt swaha ll Rasayana Mantra This is a unique Mantra for those engaged in the field of chemical research or Rasayana Shastra. It is beneficial for scientists as well as students engaged in any kind of chemical experiment. Choose any auspicious day and start reciting the mantra 108 times daily for a total period of 21 days. After 21 days you acquire Siddhi [mastery].Thereafter you can recite this mantra before the commencement of any scientific pursuit concerning chemicals.Mantra Om namo hariharaya rasayan siddha kuru kuru swaha ll Chamunda Vashikaran Mantra This is a Vashikaran Mantra which is dedicated to the Mother Goddess Chamunda Mata. To acquire Siddhi [mastery] over this Attraction Mantra it has to be recited 10,000 times during the period of a Solar or Lunar Eclipse.Siddhi can also be acquired in a state of Siddha Yoga. After acquiring Siddhi whenever you wish to use it to attract someone you have to Abhimintrit [bind] a flower with this mantra. The give that flower to the person you wish to attract to smell. This will bring that person under your spell of attraction. MantraOm chamunde jai jai vashyakari sarva satvannmah swaha ll Bhagwati Mantra for success This is a very powerful Bhagwati Mantra which ensures the ultimate success in life.Bhagwati is the mother Goddess in the Hindu religion. The Sadhana [practice] to attain Siddhi [mastery] over this mantra is as followsA red piece of cloth has to be Abhimintrit [bound] by this mantra. This is done by holding the cloth in your hand while reciting the mantra 1000 times.This procedure has to be done for a total period of 7 days. At the end of 7 days when you attain Siddhi, you must touch your heart with this red cloth. It is said that if you follow this procedure all your wishes will be fulfilled with the blessings of the Goddess Bhagwati.Mantra Om namo bhagwati raktam peetham namah Shobhna Yakshini Mantra Sadhana This is the Shobhna Yakshini Mantra Sadhana.The Shobhini Yakshini stands for all round beauty. The Yakshinis are as I have said before are according to Hindu Tantra feminine forms of mystical beings with great powers. These beings are said to be the guardians of specific powers.The mantra Sadhana [practice] has to be performed for a continuous stretch of 14 days in which this Mantra has to be recited as many times as possible. While reciting this mantra the practitioner has to wear red colored Silk clothes and a red mala [necklace] made of beads.The reward after completing this Sadhana is that the Shobhna Yakshini will come to the practitioner and give him all round pleasures in life including Wealth .Mantra Om ashokpallavakaarkartale shobhini shreem ksha swaha Mantra to perform magic This is an Indrajal Mantra.Indrajal means magic. This is a mantra which makes a magician perform magic shows or experiments successfully. The Siddhi [mastery] is acquired by commencing the recitation of this mantra on any auspicious occasion, which has to be done 108 times. This practice has to be continued for 21 days without a break.Thereafter whenever you go to perform a magic show you have to recite this mantra which enables successful completion of the magic show.Mantra Om namo narayanaya vishwambharaya indrajal kautakant darshaya siddhi kuru kuru swaha ll Mantra to get relief from Gastritis This mantra is recited to get relief from Gastritis. This illness makes the patient extremely uncomfortable due to acidity , indigestion ,vomiting and nausea. The Siddhi[mastery] is acquired during the period of a Solar Eclipse by reciting this Health Mantra 10,000 times.Then to use it take some water or sugar and holding it in your hand recite this mantra 21 times. This will bring the water or sugar with the mantra. Then this water or sugar has to be given to the person suffering from Gastritis. This procedure has to be repeated frequently till the patient gets relief.Mantra Om vam vajrahastaabhyam namah Vashikaran Mantra 4This is a really easy to pronounce and simple to practice Vashikaran mantra .The Siddhi [ mastery] over this Attraction Mantra can be acquired by reciting this mantra 1000 times on any auspicious occasion or during the period of any Eclipse; Solar or Lunar.Then to use it to attract a woman you have to take a Black flower of the Shankhapushpi ( ) [Clitoria ternatea] herb. Then you have Abhimintrit [bind] this flower by holding it in your hand while reciting the Mantra 7 times. Then you have to give this flower to eat to the woman whom you wish to attract. Doing this is said to bring her under your spell of attraction.Mantra Om hun swahaa Karna Pishachini Mantra This here is one more mantra recited to attract the Karna Pishachini Yakshini. The Karna Pishachini Yakshini is said to be the feminine being who answers and tell you about the future. This is an Aghori Mantra.I have described this in the post on the Mantra to know the future.This mantra has ed 125,000 times to acquire Siddhi[mastery].After acquiring mastery the Karna Pishachini will give answers to your questions in your ears.Mantra Om ham han swaha Dhanda Yakshini Mantra This is a Mantra Sadhana which is practiced to please the Dhanda Yakshini and gain Wealth from her. A Yakshini is a feminine form of an omnipresent being that performs specific tasks and is said to have immense powers. They are said to be guardians of wealth and other objects of desire according to the Hindu religion.You have to climb and sit on a Banyan tree and recite the Mantra given below 10,000 times. Doing this is said to please the Dhanda Yakshini who will bless you with wealth.Mantra Om aim hreem shreem dhan kuru kuru swaha Most powerful mantra to become victorious This is a great and unique most powerful Mantra to emerge victorious in any sort of fight, argument, debate or any type of conflict with your enemies. The Siddhi [mastery] over this mantra is acquired by reciting it for a total of 10,000 times. Thereafter whenever you wish to use it the Mantra has to be recited 108 times.Mantra Om namo vishwarupaya l Shatramprati mam vijayam kuru kuru swaha Mantra to get answer in dream 2This is one more secret Mantra to get answer in dream.This is a Sadhana which is said to give you an answer to your questions in a dream. The Yakshini [a feminine being with specific powers] answers you questions.To practice this Mantra you have to bring some Red Kanheri flowers [a common flower in India].Then Abhimintrit [bind] the flowers by reciting this mantra 108 times while holding the flowers in a plate. Keep the flowers near your pillow. Do this for about 7 day, and then you will start getting results.Mantra Om swapnavalokini siddha lochini swapnen kathan swahaAnnapurna MantraThis is a Hindu Mantra which is recited to seek the blessings of Annapurna Devi the Hindu Goddess of food and nourishment. Food and nourishment are essential for survival, none can survive without it.Annapurna Devi is the form of the Divine Mother which gives food and nourishes each and every living being. The mantra is recited in the morning and evening before meals to thank Annapurna Devi for the food and nourishment she gives us. Those finding it difficult to meet the basic essentials requirements are also advised to recite the mantra.Mantra Mahalaxmi,mahakali mahakaya mavali mahapuja keliya sakali dhan praptik fal-labh swaha Annapurna Mantra 2 This is a Shaabri Annapurna Mantra which is chanted by devote Hindus to seek the blessings of the Goddess of food and nourishment Annapurna This mantra invokes Guru Gorakhnath,the master and the second of the nine saints and masters the Navnaths for success. The mantra has to be chanted with concentration and devotion every morning.Mantra Om namo annapurna annapurna dhrutpure ganesh devta pani pure Brahma Vishnu Mahesh teen devta meri bhakti guru ki shakti gorakhnath ki vaacha fure Mantra while preparing medicines This is a Dravya Manthan Mantra which is prescribed to be recited while one is preparing medicines. This mantra has to be recited 10,000 times while you are preparing and mixing the medicines This is said to ensure successful completion of the project. This Health Mantra is useful for those who prepare Ayurvedic, herbal and Unani medicines.The words Dravya Manthan mean the ' churning of substances 'Mantra Om namo bhagwate rudraya swarnadinamishaya lRasayanasyasiddhi kuru kuru fatt swaha ll Mantra to have a child This is a Yakshini Sadhna Mantra to get a child. This mantra is dedicated to the Putrada Yakshini to bless the childless with a child. You have to climb a Mango tree and recite this Mantra 10,000 times. Doing this will please the Yakshini and you will be blessed with a child is what the ancients say.Mantra Om hraam hreem hroom putra kuru kuru swahaa ll Mantra to attain immortality This is a Mantra dedicated to the Yakshini Chandrika which the ancient scriptures say can make you immortal. The Sadhna or practice should commence from the Pratipada or the 1st day of the Shukla Paksha or the bright fortnight according to the Hindu calander. From this date till the 15th day of the Full Moon you have to recite the mantra given below 900,000 times. This Mantra Sadhna has to be done at night as long as the Moon can be seen in the night sky.It has been stated that after successful completion of the Sadhna the Chandrika Yakshini will appear before you and give you nectar to drink which will make you immortal. Mantra Om hreem chandrike hans kreem kleem swaha Powerful Exorcism Mantra This is a powerful Protection Mantra which is used in Tantrik practices to Exorcise and destroy a very powerful and evil feminine form of energy, the Dakini which is said to posses the human body. It is also called the Dakini Uchatan Mantra or the mantra to destroy a Dakini. To practice this mantra on a possessed person the practitioner has to recite this mantra 108 times while moving a bunch of Peacock feathers over the body of the possessed person. The process of reciting the mantra while moving the feathers is call Utara or Exorcism. Doing this is said to remove and destroy the Dakini which has possessed the body of your patient. MantraOm hreem shreem kleem masaan l Om tam leem shreem hreem Om shatru Om tam leem tam leem raja vashya l Om hreem hreem Om lakshmaya l Om shreem shreem shreem Om putra he tau l Om hreem shreem tam leem l Mantra for eating large amount of food I had previously given a couple of mantras to be recited before taking food.This mantra given from the Dattatreya Tantra is different from the other two which I had posted earlier.This is also a mantra which is recited before taking food, but this mantra enables one to consume and also digest large amount of food.The Siddhi [master] over this mantra is acquired by reciting it 10,000 times. Then whenever you wish to use it recite the Mantra 108 times before taking food. Mantra Namah sarvabhutadhipayate hum fatt swahaa Tel Mohini Mantra This another Shaabri Tel Mohini Mantra or a mantra in which the use of oil is done. The Siddhi [mastery] is acquired on the auspicious night of Diwali after offering a Prasad of sweets and then applying perfume, Diya [oil lamp] and incense before the family deity. To acquire Siddhi this mantra has to be recited 2376 times.Then to use it take a little bit of Oil on your palm and recite this Mantra 7 times and the apply the oil on your forehead with your finger. Then after doing this if you go to any function, seminar or gathering whosoever sees you will come under your spell of Attraction. Or If you apply this oil on the body of a woman she will come under your spell of Attraction. Mantra for protection during travel This is a Protection Mantra which is used for the for protection of the self during travel. This is a powerful mantra. The Siddhi [mastery] over this mantra is acquired on a Friday by reciting it 108 times. Then when ever you are traveling through a dangerous place, you have to recite this Mantra 3 timesand clap your hands on your knees. Then you have to draw a line around the spot on the ground where you are going to lie down or sleep. This will keep all dangers away dangers like thieves and wild animals like tigers, snakes and scorpions away.You have to remember that these specific mantras were composed mostly in the middle ages; during these times there were danger involved during travel.Mantra Choti mothi thamat baar ko baar bandhe paar ko paar bandhe maradhama haan bandhe jadu veer bandhe tauna tambar bandhe dith muth bandhe chori dwar bandhe bhidiya aur bagh bandhe bicchu aur saap bandhe laaeelaaee ka kot illillaha ki khaie mahammad rasulillaha ki chouki hazrat ali duhai llMantra Om namo mohana rani palang chadh baithi moha raha darbar, meri bhakti guru ki shakti duhai launa chamari ki duhai gaura parvati ki duhai bajrangbali ki Most Powerful mantra to remove Ghosts This is a most powerful Hindu Protection Mantra which is said to remove and exorcise Ghosts and other evil spirits from ones body. This mantra id dedicated to Ram, Laxman and Sita. The Mantra has to be recited wile doing an Utara on the body of the affected person. This means reciting the mantra and rotating your hand clockwise over the body of the possessed person.Mantra Jaise kailomakarya sarupe kari karivo na karo vali tate ram laxman siteya kaar koti koti agya ll Vashikaran mantra to Attract one and all This is a very unique Vashikaran mantra to Attract one and, all be it humans [Prithvi Lok], the lower spirits [Patal Lok] or the higher energies [Gods or Dev Lok].This. Mantra is said to attractbeings from all the three worlds.The Siddhi [mastery] is acquired on the day of any Eclipse; Solar or Lunar by reciting the mantra in the following manner1000 recitations will attract the lower spirits or Patal Lok. 10,000 recitations will attract the higher energies or Gods [Dev Lok] 100,000 recitations will attract beings or energies from all the three worlds the Prithvi Lok, Patal Lok and the Dev Lok.Mantra Klam klau hreem namah Powerful Mantra for protection of the self This is a most powerful Shaabri Navnath Protection Mantra for the protection of the self and family. This Mantra invokes time or Kaal signified by 4 guardians representating time, Kaal Bhairav, Agya Vetal, Narasimha and Hanuman for protection. This mantra can be recited whenever one feels he or his family is in any sort of danger.Mantra Om mohare te kaalbhairav pathishi agyavetal ujav bajus narsingvir, dave bajus bir hanuman chaubhujanche rakshan kari na karshil tar vastadchi aan chuu A very powerful mantra This is a Navnath Shabar mantra dedicated to the great saint and master Gorakhnath which is considered to be one of the most powerful Shabar mantras. This is a multi purpose Mantra which can be used for Wealth as well as for Attraction purposes. The mantra can be used for success in all important ventures. To acquire Siddhi[mastery] the mantra has to be recited 125,000 times. You will ask that this is a lengthy process, you must remember that to acquire the fruits one has to put in some effort. After acquiring mastery if you wish to proceed on an important venture, you have to take some fresh water from a well and recite the mantra 31 times and then sprinkle the water in that direction or that place. If it is your shop or office you can sprinkle the water there.Mantra Jai bhavani mahakali, raksha kare charo duvari, Fod khel jag nagar moro, raja moro, khariddar moro. Aasan baitha yogi moro,sakal sansar itheli base, Hanuman bhairav base kikar meri bhakti guruki shakti Baba gorakshnathki duhai,kuro mantra ishwarse vadha llMuslim mantra to attract people in authority This is a Muslim Attraction Mantra to control and bring people in authority like Government employees or powerful persons under your spell of attraction. The Siddhi [mastery] procedure of this Attraction Mantra is as follows Take 41 cotton seeds and Abhimintrit [bind] each seed by holding the seed in your hand and reciting this mantra 41 times. Then throw all the seeds into the fire. It is said that doing this will make the person in authority come under your spell of attraction within 3 days. Or Do this procedure for 21 days with 21 seeds; binding each seed by reciting the mantra 21 times. Note the word falane should be replaced with the name of the person whom you wish to attract.Om Bismillah dana kulhu allah yagana dil hai sakt tum ho dana , hamare bich falane ko karo diwana ll Powerful Mantra to deflect negative energies This is a Shaabri Protection Mantra to deflect negative energies and make them return to where they originated from.This mantra is dedicated to the great master Guru Gorakhnath and invokes the infinite strength of Hanuman.The affected person has to be given 1 lime to eat and then you have to take 11 limes and rotate them in a clockwise fashion over his body. This is known as Utara.This process has to be done a total of 7 times. While doing the Utara this Mantra has to be recited. Then you have to cut the limes and throw them away.Mantra Om namo adesh guruji ko , ulat vade brahmakaye , jisi thaye aaye usi thaye jake khaye ,guru gorakshnathji ke hanumanthbir ki aan ll Mantra to recite while bathing 2 Reciting a relevant Mantra while bathing is considered to have significance in the Hindu religion. It is considered as a means to wash away the sins and impurities accumulated during the course of the day. This is one more such Mantra to recite while bathing.This mantra signifies that just as the Demon Shankasur who stole the Vedas was killed by Vishnu and the Vedas returned to Earth so also would the impurities accumulated during the day signified by Shankasur disappear while bathing. Mantra Om snan Kari nirgun dev budi maari sagari shankasur marun gela chaari ved uddhari namo gurudevaya namah adesh Mantra to treat Dog Bite This is an easy to recite and practice Mantra to remove Poison resulting from a dog bite. The Siddhi [mastery] over this Health Mantra has to be done on the day of any eclipse by reciting this mantra 10,000 times.Then to treat a person suffering from dog bite you have to give him water bound by this Mantra to drink. To bind the water, you have to hold the glass of water in your hand and recite the mantra. Om kulku swaha Mantra to attract husband This is Vashikaran Attraction Mantra especially for all those women who have written to me asking me to give a powerful mantra with which they can attract their husbands. This is a common problem; the husband after awhile looses interest in the wife, or gets attracted towards other women or has no Sexual appetite. This is a mantra which does not involve complicated procedures and is easy to practice. Take a Clove and rub it on your tongue so that some of the dirt from your tongue mixes and covers the Clove. The hold the Clove and recite the mantra given below 7 times. Doing this will Abhimintrit[bind] the Clove with the mantra. Then you have to give this Clove to your husband to eat. This will attract your husband towards you. But please remember to put some effort in appearing attractive and take the initiative.Mantra Om namo mahayakshini pati me vashyam kuru kuru swaha Mantra to attract husband 2 This is one more Attraction Mantra which is a Mantra to attract husband, this is a Shabar Vashikaran mantra. However this mantra can also be used to attract and seduce other men.The Sadhana [practice] is to make a mixture of Gorochan [available in most herbal and ayurvedic shops in India] and the Gall Bladder or Pittashay of a fish [where digestive juices are present].This mixture has to be applied as Tilak on your forehead. Then recite this mantra 108 times to acquire Siddhi [mastery].Then you must make a signal or indication to your husband with a finger of your left hand. This is given for information purposes only; I do not practice or advocate the practice of these methods. Happy married life is a combination of satisfactory mental and Sexual Health.Mantra Om kaam malini th th swaha Mantra for Knowledge This is a Hindu Mantra to increase and gain knowledge. This mantra is recited in praise of the Hindu Goddess of learning Saraswati .Siddhi [ mastery] has to be attained over this mantra by reciting it for 1008 times daily for a total period of 21 days. This practice has to be commenced from any Sunday. During the period of 21 while attaining Siddhi, the practitioner should abstain from all types of Sexual activities. He should have meals only one time daily. The mantra should be recited with full dedication and faith. After attaining Siddhi there will be an increase in the overall mental capacity and he will gain in knowledge.MantraOm namo bhagwati saraswati parmeshwari vaagvaadini mam vidhya dehi bhagwati bhans vaahini hans samarudha buddhi dehi dehi pragya dehi dehi vidhya parmeshwari saraswati swaha Karna Pishachini Mantra This here is one more mantra recited to attract the Karna Pishachini Yakshini. The Karna Pishachini Yakshini is said to be the feminine being who answers and tell you about the future. This is an Aghori Mantra.I have described this in the post on the Mantra to know the future.This mantra has ed 125,000 times to acquire Siddhi[mastery].After acquiring mastery the Karna Pishachini will give answers to your questions in your ears.Mantra Om ham han swaha Powerful Vashikaran Mantra This is a powerful Attraction Mantra for the purposes of Vashikaran from the ancient Hindu scripture the Rudrayamala Tantra.I have been told that this Mantra really works wonders if recited with faith and concentration. This is a mantra which will attract everyone, and make them come under your spell of attraction. This mantra has to be recited 108 times to acquire siddhi [mastery].over the mantra. Again this post is in response to requests for more and more Vashikaran mantras. Kindly note I am not in a position to reply to individual mails, however will try to post answers to common request if necessary. Kindly note I do not use or prescribe the use of these methods, they are given here for information purposes only.Mantra Om namo namo kadsnvarini sarvalok vashkari swaha Bhagwati Mantra for success This is a very powerful Bhagwati Mantra which ensures the ultimate success in life.Bhagwati is the mother Goddess in the Hindu religion. The Sadhana [practice] to attain Siddhi [mastery] over this mantra is as follows-A red piece of cloth has to be Abhimintrit [bound] by this mantra. This is done by holding the cloth in your hand while reciting the mantra 1000 times.This procedure has to be done for a total period of 7 days. At the end of 7 days when you attain Siddhi, you must touch your heart with this red cloth. It is said that if you follow this procedure all your wishes will be fulfilled with the blessings of the Goddess Bhagwati.Mantra Om namo bhagwati raktam peetham namah Secret Mohini Mantras These are Shaabri Tel or Oil Mohini Mantras of attraction.These Mantras are also called Gupt or Secret Mohini Mantras. Siddhi of this Mantra can only be attained on the night of the Hindu festival of Diwali.On the night of Diwali, which is also called the festival of lights this mantra has to be recited 320 times, it is only then that you attain Siddhi.After attaining Siddhi this mantra can be used by Abhimintriting [binding] a little bit of Oil kept in your hands in a small utensil by reciting this mantra 7 times. Then you have to sprinkle a little bit of that Oil on the body of the person you wish to attract. It is said that this will bring that person under your spell of attraction. Tel Mohini Mantra Om namo maan mohini rani mohini chal sair ko mastak ghar tel ka deep jal mohu thal mohu sab jagat mohu aur mohu mohani rani jaa shaiya baithee mohan darbar Gauri Parvati ki duhai Loni chamar ki duhai firae nahi Hanumanth ki aan The rules for this mantra are exactly like the one given above; the only difference is that the Siddhi for this mantra can be attained by reciting this mantra only once. Gupt Tel Mohini Mantra Om namo maan mohini sinhasan baithee moha rahi darbar meri bhakti guruki shakti duhai Gauri Parvati Baajrang Bali ki aan nahi to lona chamari ki aan lageGanesh Vashikaran Mantra This a very powerful Ganesh Vashikaran Mantra dedicated to Ganesha.This is a Mantra from the Rudrayamala Tantra. This mantra has to be recited 1108 times to attain Siddhi.It is said in the Rudrayamala Tantra that this mantra will attract everyone, all types of karyasiddhi[wish fulfillment] will be within your reach, you will win in games of chance, you will win over the ruler, the people, win in war and peace. You will win over the minds of others. It is further said that success will be attained if you have a pure mind, wish no harm to others and have the blessings of Ganesha. Mantra Dev Dev Mahaaranaya Mata Varun Pita Shandilgotravahanbhu Agne Swaha Om Vidhya Kleem Kleem Swaha Sarvansa hn sn sn Lokaya Swaha Raktatundaya Swaha Om Najgajishaswami Om Naggajishaswami Hindu Mantras for pain relief These are ancient Hindu Mantras for pain relief. These are from the Shaabri Mantra branch. These mantras were created by the Navanaths or the nine masters and written in the common language of the day which was in Maharashtra ancient Marathi, as this language was easy for the common people to understand, as they did not know Sanskrit. The translation in English has been done by me as best as I could. This is a Mantra which has to be recited 21 times, and after that move your hands over your entire body, especially that part which is in pain. The pain which you are experiencing will vanish. Om Namo kiit ki Jwalamukhi Kali doower rog peeda door kar Sat samudra par adesh kamrudesh mai haadi dasi Chandi ki duhai This is a specific mantra for someone suffering from high fever. This is a Mantra which has to be written on a blank white paper without lines and put as an amulet in black cloth and strung by black thread. This amulet has to be put around the neck of the sick person. Om Namo Bhagwate chaandi chaandi amuksaya jwarsaya shar prajwalit parshu panieya parshai phat l This is two letter mantra for snake bite, this mantra has to be recited 108 times and while reciting it water should be poured into a copper vessel, and that water should be given to the person suffering from snake bite. Om khn khn Mantra to find out name of a thief 2This here is the second Mantra to find out name of a thief which I am giving. The Siddhi [mastery] over this mantra is acquired on the day of any eclipse, solar or lunar or on the auspicious days of Diwali or Holi by reciting this mantra 10,000 times.Then if you want to find out the name of a thief you have to bind some rice by reciting this Mantra 21 times while holding the rice in your hand. After that you have to give little portions of the rice to all the suspects. The mouth of the person who is the thief will start bleeding.Mantra Om hreem chakreshwari chakra dharini chakra vegi koti bhrami bhrami chor gruhani swaha Supari Mohini Mantra This is very simple to practice Mohini Attraction Mantra.This mantra makes the use of Supari ( ) or betal nut. The practice is also simple. You have to take a small piece of Supari and holding it in you hand recite the mantra given below 108 times. This will Abhimintrit [bind] the Supari with the mantra. Then whosoever you give this Supari to eat comes under your spell of attraction. Mantra Om dev mamo haray th th swaha Mantra to control a Ghost This is a most unique Attraction Mantra which is prescribed for the Vashikaran or Attraction of a Ghost.Acquiring mastery over this mantra can make you attract and control a Ghost. The procedure to be followed in this experiment isThis experiment has to be commenced under the period of the Mool Nakshatra [ Lambda Scorpio ]Everyday take the water which is left over after washing your backside after having toilet. Water the trunk of the Babool[Acacia Nilotica] tree with that water and then recite the Mantra given below 108 times,this should be done continuously over a period of 40 days.On the 41st day the texts says that the Ghost will appear before you and ask for water.Here you have to without getting scared take a promise from the Ghost that you will give him water provided he appears before you whenever you remember him.Then give him the water by watering the tree. Thereafter the Ghost will appear before you till the day he keeps getting the water,He will obey your orders and be under your spell of attraction. When you stop watering the tree the Ghost will stop coming when you remember him.Mantra Om shreem vam vam bhum bhuteshwari mam vash kuru kuru swahaa Hindu Wealth Mantras-2 These are some ancient Hindu Mantras, which are siddha mantras and correspond to that frequency which gives wealth and money.Om hreem hreem shreem shreem creem creem creem sthira sthira Om l lThis mantra has to be recited 110 times daily for a total period of 21 days for it to take effect.Om Namoh hreem shreem kreem shreem cleem sleem Shrilaxmi mam gruhe dhan chinta door karit Swaha l lThis is a mantra which has to to recited daily 108 in the morning after taking bath for it to take effect.Om shreem shreem parma siddhi shreem shreem Om l lThis is a mantra to increase wealth in your business,this mantra has to be recited 5000 times in the evening once with a pure heart and dedication for it to take effect and increase wealth in business Narayan Vashikaran Mantra This Vashikaran Attraction Mantra is said to attract everyone and is said to be most powerful and effective. This Mantra is dedicated towards Narayana or Vishnu. The mantra Siddhi [mastery] is to recite the Mantra 100,000 times.Then whenever you have to use it has to be recited 108 times while remembering the name of the person/persons you wish to attract. Mantra Om namo narayana sarva lokana mam vash kuru swaha ll Shiv Vashikaran Mantra This is a Attraction Mantra or Vashikaran Mantra from the Rudrayamala tantra [ ]an ancient and rare Hindu religious text. This text is dedicated to the Rudra Avatar or the fierce manifestation of Shiva. Mantra English Translation Om vajrakaran shive rudh rudh bhave mamae amrut kuru swaha ll llThis Mantra has to be recited 10,000 times to achieve Siddhi[Mastery].There after achieving Siddhi the following Vashikaran experiments can be practices, by the divine vibrations of this Mantra. The articles required for the Vashikaran experiments are easily available in most Ayuurveda shops in India. 1. During the Solar Eclipse the root of the white Sirpunkha [ ] has to be procuredand made into a paste mixed with water. This paste has to be applied in the Eyes as Anjan [Anoint] doing this will bring the King [Ruler] and the public under your spell. ] is to be kept in the mouth and the name of the person you wish to2. Mustaki Jad [attract has to be taken, this will bring that person under your spell of attraction.3. Mustamul [] if Embossed in gold will bring you happiness and lots of wealth will come your way. ] if turned into a paste along with Sandalwood and if applied on your4. Mustamul [forehead as Tilak [Religious Mark applied with thumb] will attract any member of the opposite sex who sees the Tilak. ], Gorochan [ ] and Mustaki Jad [ ] if mixed into water and5.Mansil [turned into a paste, and applied as Tilak [Religious Mark applied with thumb] taking the name of the person you wish to attract, will bring that person under your spell of attraction.Disclaimer-These Mantras and experiments have been given for information purposes only.Rasayana Mantra This is a unique Mantra for those engaged in the field of chemical research or Rasayana Shastra. It is beneficial for scientists as well as students engaged in any kind of chemical experiment.Choose any auspicious day and start reciting the mantra 108 times daily for a total period of 21 days.After 21 days you acquire Siddhi [mastery].Thereafter you can recite this mantra before the commencement of any scientific pursuit concerning chemicals. Mantra Om namo hariharaya rasayan siddha kuru kuru swaha Powerful Mantra to remove Poison This is said to be a powerful Health Mantra to remove even the most powerful kind of poison. This is the Gayatri Mantra except that the word or hum is added to it as the last letter.The person desiring to use this mantra should conduct a Havan comprising of wood sticks from the Peepal [Sacred Fig] and Chandan [Sandalwood] trees. The ash of this Havan should be applied to that part of the body of that person who has been poisoned.The ash should be applied while reciting this mantra and meditation on the Goddess. It is said that doing this removes even the strongest of poisons including that of snake bite and other infections.Mantra Om Bhur Bhuvah Swaha Tat savitur varenyam Bhargo devasya dheemahi Dhiyo yo nah prachodayat hum Mantra for trouble free journey This is a Shaabri Protection Mantra which is used to make journeys and voyages peaceful and free from obstacles and accidents. This mantra has to be recited 108 times to achieve Siddhi or mastery over the mantra. The recommended days for acquiring Siddhi are -Surya Grahan or Solar Eclipse, Chandra Grahan or Lunar Eclipse, Holi and Diwali,because on these days Siddhi can be achieved easily. After acquiring Siddhi whenever one desires to use while going on a journey, this mantra has to recited 108 times to make travel trouble free and peaceful.Mantra Gachh gautam shighr tvn grameshu ch Ashan vasan chaiv tambul tatra kalpay Mantra to turn invisible The Rudrayamala Tantra[ ],which is the ancient Hindu Scripture related to Tantragives a variety of Mantra Sadhnas.This Scripture is dedicated to the fierce Avatar or manifestation of Shiva, which can be taken as the Bhairav Avatar or the Rudra Avatar. The mantra sadhnas given in this Tantra are Aghori [ ], the meaning of which is commonly taken to be fierce.However the true meaning is that a practitioner of Aghora is one who makes no differentiation about good or evil, dead or living, or sins and Karma and so on. It means one whose senses are completely tuned to the Rudra or the Bhairava manifestation of Shiva, the Destroyer. The rest isimmaterial to these persons. These persons dont see the sense object like the normal person, they know no emotion like fear or dread.It is said that in this period of Kaliyuga Aghor Sadhna is fruitful and easy to achieve as the destructive forces in nature are dominant.This is an extremely secret mantra given to turn invisible. On the Chaturdashi [ ] or the 4th day of the Krushna Paksha [ ], the second or darkfortnight of the Hindu Lunar month of Kartik [], this mantra has to recited in a Shamshan ] will then appear andBhoomi or Graveyard where the dead are cremated or buried. The mantras has to recited in a completely nude state 400,000 times. It is said that a Yakshini [ give you a Vastra [] or cloth. After this cloth is worn no one will see you, you will becomeinvisible and be able to see all things.Yakshinis are said to be feminine energies that are said to the custodians or guardians of a particular form of energy. Anyone trying to gain Siddhi or Mastery over any particular Sadhna has to appease the custodian energy of that Sadhna, only then is success gained.The mantra and the practice of which I have given here is from The Rudrayamala Tantra, all the mantras which I have given before are extremely secret and from the original text. All these mantras have appeared on the Net for the first time.Please note that I am not advocating the practice of these mantras nor do I practice them, they have been given for information purposes only. Please do not send me mails regarding this as I will not be answering them.Mantra Om hreem hreem shmashanvisini swahaImages of Surya MantraThese are a couple of really beautiful Images of the Mantra which is chanted by the devote Hindus to meditate on the Sun. One image is in Sanskrit and the other in English. One meditates on the Sun to gain brilliance and throw out the negative energies. Meditating on the Sun herald in a positive atmosphere and is useful for eradicating health related problems.Remedy to attract sudden wealth This is said to be a Remedy to come across opportunities to attract sudden or unexpected Wealth.This is an ancient Hindu Remedy. You have to take the following ingredients and put them together in a small Silver Case or Locket. Then you have to wear that Locket on your body.Doing so is said to attract sudden wealth coming your way.Ingredients A small portion of the root of the Harshringar [Nyctanthes arbor-tristis] also known as the Nightflowering Jasmine in English and Prajakta in Sanskrit. And 11 white variety seeds of the Swhet Gunja [Abrus precatorius] also known as Rosary Pea or Indian Licorice.The most powerful Mantra in the world An adept once told me about the most powerful Mantra in the world - Shivoham or .Literally translated in English it means I am Shiva.If you wonder how a man can ever be Shiva. Its because in every individual is present in a potential form; the Ever-Existent whom we call Shiva.Shivatattva is the highest principle in Indian Philosophy. This Tattva is that which is beyond everything; it is attribute less, unborn and changeless. Everything exists in this Tattva and this Tattva exists in everything.This is the ultimate state of existence which those on the Path to Enlightenment seek. This is the state of total Non Duality.ShivohamMantra for telepathy This is an ancient secret mantra from the ancient Hindu text the Rudrayamala Tantra. The experiments from this text are Aghori [fearsome]. This mantra is said to give one the power of telepathic communication To attain Siddhi [mastery] over the mantra one has to worship Shiva as the Rudra Avatar and then apply kajal or Kohl to the palms and the soles of the feet. This kajal should be the home made variety found in Ayurveda shops.Doing this is said to give you knowledge of all the three worlds. The Dev Lok [the higher astral world], Prithvi Lok [humans] and the Patal Lok [spirit world].You have to keep chanting this Mantra. If you do not get success repeat after a few days.Mantra Om kaarmukhe vidhuji hai Om hachechkaakjap swaha Uchchatan Mantra to remove enemy from your lifeThis is an Uchchatan Mantra. Uchchatan means driving someone away from ones life forever, either by uprooting him from his place of residence or from your mind. These mantras are used only to protect oneself from enemies and those who wish to do you harm One has to be most careful about practicing these mantras. I recommend that such methods should be used for protection purposes only, hence I have put them under the broad category of Protection Mantras. This one here is one such Mantra.The Siddhi [mastery] over this mantra is acquired by reciting it 10,000 times.The word [amuk] has to be replaced by the name of your enemy.Then to use it for a specific purpose the following procedure has to be followed. In the afternoon you have to take some dust from the spot where a Donkey has rolled on the ground. This dust has to be picked up with your left hand facing either towards the East or West. Then this dust has to be Abhimintrit [bound] by holding it in your hand and reciting this mantra 108 times. Then you have to throw some of this dust everyday for 7 day on the residence of your enemy. It is said that doing this will remove that enemy from your life forever.Mantra Om namo bhimasyaa amuk grahe uchchatan kuru kuru swahaMantra for Beauty This is a Mantra Sadhana which is prescribed for women to become pure and beautiful.This mantra Sadhana is amongst the numerous Traditional Indian remedies which are practiced by people from all walks of life. This Mantra Sadhana involves meditating upon the Moon; especially on full Moon day. The Moon symbolizes beauty and femininity. Hence while meditating upon the Moon; the mediationattracts the rays and energy of the Moon. One must always remember that inner beauty is far more powerful that external beauty,hence always aspire for inner beauty, This Mantra has been recommended to be recited 108 times while meditating upon the Moon.Mantra Om Chandraya Namah Shobhna Yakshini Mantra Sadhana This is the Shobhna Yakshini Mantra Sadhana.The Shobhini Yakshini stands for all round beauty. The Yakshinis are as I have said before are according to Hindu Tantra feminine forms of mystical beings with great powers. These beings are said to be the guardians of specific powers.The mantra Sadhana [practice] has to be performed for a continuous stretch of 14 days in which this Mantra has to be recited as many times as possible. While reciting this mantra the practitioner has to wear red colored Silk clothes and a red mala [necklace] made of beads.The reward after completing this Sadhana is that the Shobhna Yakshini will come to the practitioner and give him all round pleasures in life including Wealth .Mantra Om ashokpallavakaarkartale shobhini shreem ksha swahaMantra to get relief from Gastritis This mantra is recited to get relief from Gastritis. This illness makes the patient extremely uncomfortable due to acidity , indigestion ,vomiting and nausea. The Siddhi[mastery] is acquired during the period of a Solar Eclipse by reciting this Health Mantra 10,000 times.Then to use it take some water or sugar and holding it in your hand recite this mantra 21 times. This will bring the water or sugar with the mantra. Then this water or sugar has to be given to the person suffering from Gastritis. This procedure has to be repeated frequently till the patient gets relief.Mantra Om vam vajrahastaabhyam namahMantra to heal wounds This is a Health Mantra which is said to heal wounds. The procedure given is most simple; you have to recite this Mantra 7 times and after that blow your breath over the body part which is wounded. It is said that doing this gives relief from pain and heals the wound. The mantra is dedicated to the master Gorakhnath. Mantra Saar saar vijaisaar saar bandhu saat bar fute an na upje ghav,saar rakhe Shri Gorakhnath Mantra for chest and back pain This is a Mantra which is said to cure and give relief from back and chest pain. Those persons who are suffering from this pain have to do the following take a small branch of the Neem [Azadirachta indica] tree.At the time of Dusk face the sun and touch the branch 21 times. While touching the branch keep on reciting the mantra given below.Then throw the branch into a well, lake or river.This mantra is dedicated to Bhairav Mantra Om bhairavaya namah Mantra for eye problems This is another Shaabri Vidhya Mantra for Eye troubles.These are said to be very effective Health Mantras. These mantras were popularly practiced as remedies for various ailments in the middle ages.It is said that this mantra relieves eye pain.An Agarbathi has to be lit and the ash falling from the Agarbathi has to taken as Vibhuti and lightly applied over the closed eyelids while reciting this mantra. Doing is said to relieve all types of eye pain and problems relating to the eyes.Kindly keep in mind that this is not a replacement for your existing treatment, but has been written for information purposes only. Mantra Om namo jhalmal jaher bhari talai Jahan baitha hanumanth Aai palet na karega Pida yati hanumanth rakhe hida Mantra for indigestion This is a unique Health Mantra for the very common problem of chronic indigestion, gas problems and acidity. These are problems connected to the stomach and normally arise after meals.This mantra has to be recited seven times after having meals. While reciting this Mantra you should move your hand slowly over your stomach. It is said that doing this resolves the problem of acidity.Again kindly not this has been written for information purposes only and not as a replacement for your on going treatment. Mantra Agatya kumbh karmashch vaatuvaalak aaharnarth Smrelamo pathya pathya kumbhMantra for tooth and gum pain This is a powerful Shaabri Health Mantra dedicated to the Hindu god of infinite strength Hanuman. This is a mantra which removes pain in the gums ,this type of pain can be very painful and sometimes uncontrollable and sufferer is at wits as what to do and appears to be helpless. The procedure for this experiment is a nail or a thick thorn is to be hammered in the trunk of any tree while reciting this Mantra. It is said that doing this relieves the uncontrollable pain in the gums. Please note that this is not a replacement for any existing treatment but given for educational and information purposes.MantraOm namo aadesh guruka Banme jaai apni jeevan parat Visha makda maskada , yae tino bhasmnav Guru ki bhakti meri shakti Furo mantra , ishwari vaachaMantra to remove ear pain This is a unique Shaabri mantra which has been prescribed to remove ear pain. This mantra has to be repeated continuously for some time till one feels relief and the pain reduces.Mantra Om gurubhyo nam: dvam dvam puri disha merunath, Dalkshana m-re visharli rama bairi dhan agyaa, Raja vasukike aan hath vege chalavBatuk Bhairav mantra for protection Bhairav Worship is an integral part and parcel of Tantrik Sadhana.The Bhairav mantras are amongst the most powerful Protection Mantras.Bhairav the fierce manifestation of Shiva stands for Kaal or time. Time also stands for fear; none can escape it. While worshipping Bhairav one is worshipping fear itself.Tantriks worship Bhairav to overcome fear.Bhairav is also worshipped in the form of Batuk Bhairav or the child form. This symbolizes the very root of fear. This mantra here is a protection mantra chanted to gain protection of Batuk Bhairav from fear of enemies, ghosts, evil spirits, and fear during travel and from the elements.The mantra has to be chanted [not in the mind or silently; the words should be audible] 1008 times; for protection.Mantra Om namah kaalrupaya, batuk bhairavaya namah rudraya, namah shivaya, Om tham tham han han tham tham swahaMost powerful mantra to kill and destroy enemiesThis is a most powerful Maran and Uchchatan Mantra.Maran means to kill and Uchchatan means to remove from your life permanently. This is said to be a Mantra which does both. This is a mantra to kill and destroy an enemy. This mantra is a Rudra Mantra [fierce mantra] from the Rudrayamala Tantra.The Siddhi [mastery] over this mantra is acquired by standing naked in water and reciting this mantra 1000 times. After this one has to perform Dashansh Havan.This means 1/10th of the total recitations, which are 100 Havans.This Havan is picking up some water in your folded palms and releasing it back into the water while reciting the mantra. This has to be done 100 times. A Havan means an offering which is in this case to the presiding deity of this mantra. All the time while doing this Sadhana [practice] one has to keep in mind the name/names of the enemy/enemies for whom this is being done. This knowledge should be used with caution and for purposes of protection of the self and family, which is why I am putting all these mantras in the category of Protection Mantras I do not practice or endorse any of these methods, but I believe no knowledge should remain hidden or secret. So please note that this article is written for educational purposes only. Mantra Om visvaaya naam gandharvalochni naami lousatikarnai tasmai vishwaya swahaMantra to make enemy leave his home and run away This is a Mantra to make your enemy leave his home and run away. This is an Aghori Mantra from the Rudrayamala Tantra, the mantras from this tantra are in nature Aghori [fearsome] and it is recommended by me that they should only be used for purposes of Protection and not to harm anyone.This Mantra has to be recited while burying a human bone seven fingers long in the home of your enemy. Doing this the tantra say will make your enemy leave his home and run away.Mantra Om hreem dandinhinmahadandin maste th th Most Powerful Bhairav Mantra This is a Mantra to meditate upon the fearsome aspect of time BHAIRAV .Bhairav stands for time and time is merciless; it spares none; none can escape it. Time and Karma go hand in hand. Its a matter of time when your good or bad Karma catches up with you.Bhairav Worship is an integral part and parcel pf Tantrik practices. The real Tantrik worships for salvation of the soul from bad Karma.The Bogus Tantrik or the one who is pretending to be one for selfish gain comes face to face with bad Karma and Bhairav devours him. It is only a matter of time when time catches up with the Bogus Tantrik and makes him pay dearly for his bad Karma.This is the Bhairav Mantra to meditate upon Bhairav and the eight forms of Bhairav.This Mantra is said to be most powerful as one does not meditate for material benefits or rewards; but for salvation.Mantra Om Kaal Bhairavnathaya Namah Om Ashta Bhairavaya NamaRatipriya Yakshini Mantra Sadhana This is the Ratipriya Yakshini Mantra Sadhana.Ratipriya is one of the primary eight Yakshinis or Ashta Yakshini mentioned in the scriptures. The primary quality given to this feminine mystical being is love and pleasure, this includes Sexual pleauure.The text also indicates that if the Sadhak [practitioner] is successful in this Sadhna [practice] other material objects like Wealth are also gifted to him. The Ratipriya Yakshini is said to possess a full rounded body and a golden and glowing complexion.The mantra Sadhna is thus the Sadhak has to draw her image on a yellow silk cloth, her dress has to be yellow in color, she has to be adorned with jewellery and a lotus flowers has to be placed in her hand. She has to be worshiped as a Kumari [Virgin] with a pure mind. She should then be worshiped by the Sadhak with a Jaiphal [Nutmeg].This Sadhna has to be done by the practitioner with dedication till the Ratipriya Yakshini manifests and fulfills his desire. It is said that she manifests as the sister of the Sadhak and gives him wealth and beautiful women for sexual pleasure and love.This is the Mantra which has to be recited as many times as possible during the course of the Sadhna.Mantra Om agacchh ratipriye swaha Ganesh Protection Mantra This is a most simple yet powerful Ganesh Protection Mantra.This is a Satvik[Pure] protection Mantra calling upon Ganesha to eradicate dangers from evil energies, spirits and the evil eye.The Mantra contains the Beej or root letter of Ganesha [Glaum].It has been recommended that this Mantra be recited 1188 times, the recitation of this Mantra is said to be most fruitful on any Saturday.Mantra Om Glaum Ganapatye Namah Mahakali Mantra for pain relief This is a Health Mantra which is dedicated to the Hindu mother Goddess Mahakali to get relief from pain. Amongst the numerous Hindu Mantras for pain relief this mantra is probably the most powerful. The Siddhi [mastery] over this Mantra is acquired during the period of any Eclipse, Solar or Lunar by reciting this mantra 10,000 times.Then after acquiring Siddhi to get pain relief you have to take some water in a small glass and recite this mantra 21 times. This will Abhimintrit [bind] the water in the glass with this mantra. Then you have to give that water to the person suffering from pain. If it is you who are suffering you can drink the water yourself.Mantra Kali kali mahakali nomostute han han daha daha shulam trishulen hum fatt swaha ll Mantra to cure Migraine 2 This is a Shaabri Mantra which is said to cure the illness of Migraine.The Siddhi[mastery] over the mantra has to be acquired on the day of any Eclipse by reciting the mantra 1000 times or 101 times on a Friday falling in the Shukla Paksha[bright half] of the Hindu lunar month. There after to use it you have recite this Health Mantra 3 times and blow your breath on the head of the person suffering from migraine. Doing this is said to cure the illness of migraine.MantraBan may jaae bandri jo aadha fal khaee Khade muhafad haak de aadha sisi jaaeeGorakhnath Niranjan Mantra Guru Gorakhnath is the second of the nine saints and masters the Navnaths.He is one of the most important deities in Mantra Vidhya or the divine knowledge of mantras, especially Shaabri mantras. This is the Mantra to be recited while lighting a Niranjan or Diya before Guru Gorakhnath before commencing a Prarthana or prayer.Mantra Om soham roop pooja devta soham niranjan haabar nahi puja jai jai guru gorakshanathjiPowerful flower Mohini Mantra This is a powerful Mohini Attraction Mantra which makes the use of a flower to attract and bring anyone under your spell of attraction. The procedure for acquiring Siddhi [mastery] over this Flower Mohini Mantra has to be commenced on any Saturday after lighting a lamp and offering your prayers to the lamp, the mantra has to be recited 144 times. This procedure has to be repeated for a total of 21 days.Then when you wish to use it to attract anyone you have to take a flower and recite this mantra and blow your breath on the flower, This has to be repeated a total of 21 times. Then you have to give that flower to the person whom you wish to attract to smell.Ful Mohini Mantra Om namo adesh guru ko ek ful ful bhar dona, chousat jogni ne mil kiya tona, ful ful vaha ful na jani, hanumanth vir gher gher de aani, jo sundhe is ful ki baas, uska ji pran rahe hamare paas, suti ho to jagai laav, baithi ho to uthai laav, aur dekh jare bare, mohe dekh mere payan pare, meri bhakti, guru ki shakti furo mantra ishwarovaacha bachabachi se tare kumbhi narak me pareMantra to attract Boss This is an Attraction Mantra for the Vashikaram or attraction of a King. In the times these Mantras were composed the king or ruler was the most important person for the common population. In todays times it can be someone with authority like a minister or a politician who can grant favors to you, it can also mean your Boss who can make or mar your careerAt first this mantra has to be recited 1000 times to acquire Siddhi [mastery].Then after acquiring Siddhi,you have to take kumkum,sandalwood paste,Gorochan and cows milk. Mix all these ingredients together to make a paste. Then Abhimintrit this paste seven times by the mantra to bind it with the mantra. Then apply a Tilak on your forehead and appear before your Boss or the person in authority, whom you wish to attract, he will come under your spell of attraction.Mantra Om hreem rakt chamunde amuksya mam vashym kuru kuru swaha Most powerful Mantra to know the future This is a very secret and most powerful Mantra the Siddhi [Mastery] over which is said to bestow upon one the power to know the future.This mantra also gives Protection from enemies and there is no fear from them.The Siddhi [Mastery] over this mantra is acquired by reciting it 17,000 times. After acquiring Siddhi the Goddess Vaartaali Devi whispers in the ears of the Sadhak the events which are going to occur in the future. Mantra English Translation Aim gloum aim namo bhagwati vaartaali vaaraahi vaaraamukhi aim gloum aim andhe andhini namo rundhe rundhini namo jambhe jambhini namo mohe mohini namah stambhe stambhini namah aim gloum aim sarvadushtpradushtaana sarveshaan sarvavakpadchit ckshurmukhgati jeevha stambh kuru kuru shighra vashyam kuru kuru aim gloum aim th th th th hum fatt swahaHanuman Veer Mantra This is the Shaabri Hanuman Veer Mantra, which is a mantra chanted for protection from Hanuman.Hanuman Worship is very often undertaken for all round and powerful protection. In this Protection Mantra protection is sought against evil energies like Ghosts, Evil Spirits and other such Entities.Hanuman Veer Mantra English Translation Om namo loha ka loha jad ki kudi hamari pind ishwar ki brahmataal hamara pind veer hanuman rakshan karnewala chu ll Om namoji adesh hanumantveer bajrang baje dhar shakini, dakini, bhut, prt, jind, khaees, ko thoke maar nahi maara to niranjan nirakar ki dahi chuDurga Mata protection mantra This is a protection mantra dedicated to the Mother Goddess in Hinduism Durga Mata .This Mantra is from the Durga Saptashati [ ] which is contained in the Markandeya Purana;the Hindu religious scripture commonly believed to have been written approximately 2500 years back.This particular Protection Mantra calls upon the Mother Goddess Durga Mata signified as the Ever- Existent for protection from all the obstacles in life.Devote Hindus recite this Mantra while lighting a Diya [lamp] in their place of worship.MantraShulen pahi no devi pahi khadgen chambike Ghanta swanen naha pahi chapajjanih swanen chMantra for Epilepsy This is a Health Mantra for Epilepsy.The Siddhi [mastery] over this mantra is acquired during the period of any Eclipse; Solar or Lunar by chanting this mantra 10,000 times. Thereafter to use it whenever someone has an Epileptic Seizure is to write this Mantra on a piece of paper and tie it around his neck. This is said to give that person relief and he regains consciousness in a short time.Mantra Haal hal sargat mandika pudiaa shriram fukai mrugivayu sukh Om tham tham swahaGanesh happiness mantra This is a most powerful Shaabri mantra dedicated to Ganesha or Ganapati for all round happiness in life.This is the mantra which gives material as well as mental peace which means Wealth and good Health. .The sincere and dedicated worship of Ganesh is said to fulfill all desires in life the Satvik[pure] way. It is recommended that this mantra be recited 11 times every morning after having a bath.Mantra Om namo adesh guru ko ganpati veer base masan jo jo mangu so so aan panch laddu sir sindur haat ki mati masan ki khep riddhi-siddhi mere paas lavai shabdh sancha pind kancha furu mantra ishwari vacchaMritasanjeevani Mantra Mritasanjeevani is said to be that mystical life giving herb, which is said to bring even the dead back to life.This is said to be one of the most powerful Health Mantras.The continuous chanting of this Mantra is considered auspicious and is said to keep the body free from diseases. It has been recommended that this mantra be recited along with a Rudraksh mala.If you want to use it for the benefit of someone else you have to insert his name before the word shanti, in this mantra.Mantra Om namo bhagwati mritasanjevani shanti kuru kuru swahaOne of the most powerful Protection Mantras This is one of the most powerful of the Protection Mantras.This mantra is used to protect one from potential danger and negative energies from all the 4 directions. Whenever one feels he is in danger this Mantra should be chanted continuously.This mantra is said to protect one from negative energies including all sorts of evil spirits, enemies and danger from wild animals.The procedure for acquiring Siddhi [mastery] is not there in this mantra. The only rule given is chanting it continuously when in danger.Mantra Vajrakodhaya mahadantaya dashdisho bandh bandh hum fatt swahaMantra to be recited while washing the limbs In the Hindu religion there are unique Mantras for almost each and every task. It is stated in the scriptures that the unique vibrations of the mantras make that particular task fruitful. This is one such unique Mantra which is recited while washing the hands and feet.Mantra Om guruji adesh kaaya dhuve deha dhuve pani kari shudh swarga jata vate dei nirmal kari kund narayanaya swaha adeshNavnath Trishul Mantra This is the Shaabri Navnath Trishul Mantra.The Trishul is the weapon of Shiva, it is a three speared weapon mounted on a rod. The deeper significance of the Trishul is that it is said to represent the three THE THREE FORCES OF GOD or the three aspects of creation Creation, Protection and Destruction. The mantra describes the three spears as Omkar - the Ever-Existent.The Anahat the Universal Vibration and Amrut - the Divine Nectar of Liberation with the Ever-Existent as the third spear. The Trishul was also the symbol of the nine saints and Masters the Navnath. Navnath Trishul Mantra Om namoji adesh guruji ko, om dharti so akash laya sidha nivas omkar pahali dhar anahat bani duji dhar,amrut bani ,teesri dhar allakh nirvana,sidha sadakh ne trishul dhariya,loha trishul jogi nirvana aasan pavitra trishul pavitra kahe macchindra sun vaa gorakh trishul sada rakhiyo paas kaal kantak nahi aave trishul mantra sampurna bhaya adeshMantra to free a prisoner There are unique Mantras for almost each and every purpose in the Hindu religion. This one here is one such Mantra which is used to free a prisoner or someone held in any type of confinement. or arrest. The mastery over this mantra is acquired on the day of a Solar Eclipse or on the auspicious night of Diwali by reciting this mantra 10,000 times.Then to free a prisoner you have recite this mantra 21 times while replacing the word amukasyawith the name of the person you want to free.Mantra Om chakreshwari chakradharini shankh gada praharini amukasya bandi khalasMantra for liberation This is an ancient Hindu Vedic Mantra taken from the Devi Mahatmyam also known as the Durg Saptashat or Chandi Patha.The the Devi Mahatmyam is one of the most sacred of the Hindu scriptures, recited by millions of Hindus all over the world. This Mantra is from Chapter 11 - verse 8. of the Devi Mahatmyam, this is the Hymn on Narayani This verse is recited a mantra to gain mukti or liberation which is also know as swarg or Heaven.The mantra is recommended to be recited 108 times daily.Mantra Sarvysa buddhirupen janasya hrdi samsthite Swargapavargade devi narayani namostute Gorakhnath Gayatri Mantra This is the full version of the Gorakhnath Gayatri Mantra. Guru Gorakhnath the second of the nine saints and masters the Navnaths is probably one of the most influential personalities in the Mantra Vidhya branch of Hinduism.This Gayatri Mantra describes the qualities of Guru Gorakhnath as Alakh Niranjan meaning the omnipresent light of purity. The one born out of the void. The one symbolizing the Gayatri.The Ever-Existent and self created. The last three lines can also be used as a short version of this Mantra. Gorakhnath Gayatri Mantra English Translation Om namoji adesh guruji ko Alukh niranjan kaun swarupi boliye Alukh niranjan jyoti swaroop boliye ,Om kaar sirupi sankhya ne sadhurupi madhyanhe hans rupa hans paramhans do akshar guru to goraksh kaaya to gayatri Om brahma soham shakti shunya mata avigat pita ,akshay panth ,achal padvi , niranjan gotra , vihangmajati , asankhya pravar , anantshakha ,sukshma ved atmagyani brahmagyani shri Om go gorakshanathaya vidmahe Shunyaputraya dhimahi Tanno goraksh niranjan prachodayat aa ho Machindranath Mantra This is a Dhyan Mantra or a mantra for concentration recited to incur the blessings of. Matsyendranatha or Machindranath. Machindranath is the first of the nine saints and masters the Navnaths.He is also the Guru of Gorakshanath. He is also known as Adinath or the First Master. Most of the mantras and remedies have originated from the Nath Sampradaya or the Nath linage and tradition, which is active even today.Mantra Om adinatho gururyasya gorakshasyachyo guru: tamham mahasiddham jagatgurumPowerful mantra for everything This is a very powerful Mantra from the Argala Stotram which is recited to gain everything one needs in life including Contentment, Health and Wealth.This is a Satvik [pure] mantra. This mantra has been recommended to be recited everyday while lighting a Diya [Lamp] in your place of worship. This mantra has to be dedicated to the Mother Goddess with purity of mind and spirit.Mantra Dehi saubhagyam aryogyam dehi me paramam sukham Rupam dehi jayam dehi yasho dehi dwisho jahi Most powerful mantra to find a jobThis is part of a verse from the Stotra Soundarya Lahari [waves of happiness] composed by the great saint and the greatest exponent of Non Duality Adi Sankaracharya.This verse is from the first section called Ananda Lahari [waves of happiness].This is a completely energized Satvik [pure] composition full of unique mantras. This particular part of a verse is said to be a most powerful mantra to find a job or to progress in your current employment.The energized chant in this mantra invokes the Universal mother and means that to worship the feet of the divine mother is the same as worshipping the trinity of Brahma, Vishnu and Mahesh.The continuous chanting of this mantra is said to help the jobless find employment.Mantra Trayanam devanam thrigunajanitanam tav Shive Bhavet puja puja tav charanayorya virachitaMantra to increase memory power This is a simple three letter Mantra to increase memory power.Many a mes it has been noted that not only children; but adults as well suffer from lapses in memory.Is has been said that the continuous chanting of the mantra increases memory power.It has also been recommended that this mantra need to be recited 1188 times to show results.Mantra to remove stomach pain This is a Health Mantra which is said to remove stomach pain; even that of the most chronic type. The Siddhi [mastery over the mantra] has to acquired by chanting the mantra 12,500 times. The to use it on a patient or yourself you have to take some water in a small utensil and recite this Mantra 21 times while holding the utensil in your hand. This will bind the water with the mantra. It is said that drinking this water will remove the stomach painMantra Om namo itthi mitthi bhasma kuru kuru swahaMaran Mantra to kill enemies This is a stand alone Maran mantra to kill enemies.Maran means to kill. This is a secret Aghori [fearsome]Mantra from the Rudrayamala Tantra.These are essentially Protection Mantra and have to be used for protection purposes only; when there is no other option left. The procedure for the use of this mantra is In the period of Ashlesha Nakshatra [Alpha Hydrae constellation] make a nail from the bone of a snake.Taking this bone in your hand you have to chant this mantra 7 times all the while remembering the name of your enemy.Then bury this bone in the residence of your enemy.Mantra Om shurshure swaha Durga Mata mantra to remove unhappiness This mantra from the Durga Saptashati is a powerful mantra to remove unhappiness from life and usher in a pleasant and blissful atmosphere. The mantra has been recommended to be chanted 108 times daily; preferably in the morning after having a bath. Mantra Karotu saa nah shubhahetureeshwari shubhani bhadranya bhihantu chaapadahMantra for Departed Parents Very often it is observed that when one wishes to pray to his departed parents he is given lengthy and complicated Prarthanas and Stotras to recite. More often than not one is at odds to understand the meaning of what one is praying. In order to make it simple and easy for such people I am giving here an east and simple to recite Mantra for ones departed parents. Mantra Om matrupitrubhyo namah Rare Mantra for Fever This is a rare Shaabri Health Mantra which is written in the olden Marathi script. This is a one of the rare Indian Shaabri Mantras. This particular one which I have given here is a Mantra to cure fever.This Mantra is in the form of a question, after reciting the Mantra, kindly note that one hasto take the name of the person suffering from fever; which is the answer to the question. To use this Mantra one has to take 3 Beetal Leaves and put 1 Clove into each of the Leaves. Then while reciting the Mantra give the Beetal Leaves one by one to the person suffering from Fever to eat. This is said to give relief to that person and bring down the fever. Mantra Kale kukde mulchi dhaav Heev yate tyache naav kaay Mantra for Money Problems In an age where Money makes the world go round and round, the most requests which I get are of more and more Wealth Mantra.The most common problem which most people face is undoubtedly the Finincial Problems.So her I am giving one more strong and powerful Mantra which is to be recited 108 times daily.This Mantra is recited to seek the blessings of the Goddess of wealth Mahalaxmi.So all the best in tiding over your Money Problems. Mantra for Money Problems Om Shreem Klum om Dhanam Dehimam.Shanta Durga Smaran MantraShantadurga is the name by which the Mother Goddess Durga is worshipped in the Konkan region of Maharashtra and Goa. She is one of the most worshipped deities in this region. This is a Smaran Mantra recited to seek the blessings of Shantadurga. Shri Shanta Durga Smaran Mantra English Translation Adishaktirmhamaaya Sachidanandrupini Paalnarthe Swabhaktana ShantadurgabhigamtaMantra for Protection against RatsThis is a standalone Mantra for Protection against Rats. You will be surprised at the number of folks who are troubled by Rats and have a phobia about these rodents. This is a mantra which is said to make Rats run away from your home. The continuous chanting of this mantra is recommended when ever one is troubled by Rats.Mantra Musha chuha kumbh karaee Jabdi pathvi nabhi jaaee Mush ke upar mushak fet Tu jaaee kaathu aan ke khet Gaura parvati ki duhai mahadev ki agyaaUCHATAN MANTRASThese Uchatan Mantras are used for anybody to ditract him from his path, and then wander. He will not be able to concentrate on a matter. These mantras are used for your opponents, enemies etc.A man who has abonded his family can best be brought backthrough the use of htis mantra.In another case when a man or a lady has illict relations with the opposite sex resulting in ill fame to the family and the destruction of the hapiness or prosperity of the family, these mantras can be used to correct her or him. These mantras can also be used for men, ladies, enemies and friends. However, misuse of mantra is prohibited.(1) Rudraye MantraMantra 'Om namo bhagvate rudraye karalye Amuk Putra Bhandvasasyah Shighra muchchataye tha tha tha' This mantra should be recited ten thousand times to attain the siddhi . Replace the name of the person in place of word Amuk word. When you want to use this mantra, procure the article to be used and infuse them 108 times, then give the person concerned . He will be affected.(2) Shareem MantraMantra 'Om shareem shareem shareem swaha' Recite this mantra ten thousand times for siddhi. Then purify the articles 1089 times ans use them for the person concerned.sudarshana mahaa mantraviniyogaha asya shree sudarshana mahaa mantrasya ahirbudhnyo rushihi anushTup cChandaha shree sudarshana mahaavishNur devataa ram beejam ham shaktihi phaT keelakam shree sudarshana prasaada siddhyarthe jape viniyogaha hrudayaadi nyaasam, kara nyaasam om aachakraaya namaha om vichakraaya namaha om suchakraaya namaha om raacchakraaya namaha om jvaalaachakraaya namaha bhoor bhuvah suvaromiti digbandhaha dhyaana mantrashankham chakram cha chaapam parashumasimishum shoola paashaankushaagneen bibhraaNam vajrakheTou hala musala gadaa kunta mrutyugradamshTram jvaalaa kesham trinetram jvaladanibham haara keyoora bhoosham dhyaayet shaT koNasamstham sakala puri jana praaNa samhaara chakram moola mantra om shreem hreem kleem krushNaaya govindaaya gopeejana vallabhaaya paraaya paramapurushaaya paramaatmane parakarma mantra tantra yantra oushadha astra shastraaNi samhara samhara aayur vardhaya vardhaya mrutyor mochaya mochaya shatroon naashaya naashaya om namo bhagavate mahaa sudarshanaaya deepte jvaalaa pareetaaya sarvadik kshobhaNa karaaya hum phaT para brahmaNe paranjyotishe om sahasraara hum phaT svaahaa gaayatree om sudarshanaaya vidmahe mahaajvaalaaya dheemahi tannah chakrah prachodayaat